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211.
212.
丁耘 《现代哲学》2021,(1):76-93
本文关注的是现象学运动在面对中国哲学传统时所发生的"道学转向"。张祥龙教授在新著《儒家哲学史讲演录》中,将这一转向推进到一个新阶段。本文试图在阐述张祥龙思想转变、新著贡献的基础上,讨论此书为当前中国哲学的创发带来的新契机。首先,祥龙教授思想的突转尤其体现在不再以海德格尔哲学为支配性的思想基源,而是将重心转向儒家传统,呈显为糅合唯识学的后现象学哲学,进而将现象学的道学转向带到心性、伦理阶段。其次,这一"心性-天道之路"结晶在《儒家哲学史讲演录》中的心学论述中。张祥龙在"时机化"学说的照应下,既会通儒佛,又指点出儒佛分际。其心学有三大贡献:道术上对"儒瑜伽"的总结;道学上对"赤子之心""孝悌慈"的阐发;道统上对罗近溪正统地位的发现与肯定。然而,在张祥龙道路所抵达的地方,仍可进一步追问比伦理转向更本源的道学转向的可能。伦理转向的真正完成需首先解悟"道体"。  相似文献   
213.
The social identity of another person, in addition to the social identity of self, can be an important factor affecting the types of attribution judgments and emotions that individuals indicate for the other person. In April 2007, the perpetrator of the shooting incident on the Virginia Tech University campus was identified as a person who emigrated to the USA from Korea at a young age. The current study compared non‐Korean Americans, Korean Americans, Koreans in the USA, and Koreans in Korea in terms of their attributions and emotions concerning the perpetrator and the shooting incident. Participants were asked to indicate (1) the extent to which they attributed the cause of the incident to either American society or the perpetrator, (2) their emotions (e.g., upset), and (3) the extent to which they categorized the perpetrator as an American, a Korean American, or a Korean. The results indicated that non‐Korean Americans were most likely to attribute the cause of the incident to the perpetrator as opposed to American society. Non‐Korean Americans, Korean Americans, and Koreans in the United States had more negative emotions (e.g., unhappy, sad, and upset) about the incident than Koreans in Korea did. The results also indicated that individuals differed in their attributions and emotions depending on how they categorized the perpetrator. For example, categorizing the perpetrator as being a Korean was positively related to Americans’ tendency to hold the perpetrator responsible, while categorizing the perpetrator as being an American was negatively related to the tendency to hold the perpetrator responsible among Koreans in Korea. The findings may imply that social identity theory, intergroup emotion theory, and cultural orientations (e.g., individualism and collectivism) can provide insights into people's reactions to a tragic incident.  相似文献   
214.
Planning is fundamental to successful problem solving, yet individuals sometimes fail to plan even one step ahead when it lies within their competence to do so. In this article, we report two experiments in which we explored variants of a ball-weighing puzzle, a problem that has only two steps, yet nonetheless yields performance consistent with a failure to plan. The results fit a computational model in which a solver’s attempts are determined by two heuristics: maximization of the apparent progress made toward the problem goal and minimization of the problem space in which attempts are sought. The effectiveness of these heuristics was determined by lookahead, defined operationally as the number of steps evaluated in a planned move. Where move outcomes cannot be visualized but must be inferred, planning is constrained to the point where some individuals apply zero lookahead, which with n-ball problems yields seemingly irrational unequal weighs. Applying general-purpose heuristics with or without lookahead accounts for a range of rational and irrational phenomena found with insight and noninsight problems.  相似文献   
215.
The main purpose of this study is to test the validity and cross-cultural generalizability of Akers’ Social Structure and Social Learning (SSSL) model of crime and deviance. The test is done with data on substance use behavior among adolescents in South Korea utilizing a sample of 1,021 high school students. The data are taken from (1) a self-report survey of 1,021 high school students in Busan, South Korea and (2) district (Gu) level census reports of Busan. We consider this a test of the full SSSL model because we have at least one measure of all of the four main explanatory concepts found in social learning theory (differential association, definition, differential reinforcement, and imitation) and of all four of the social structural components of SSSL (differential social organization, differential location in the social structure, theoretically defined structural causes of crime, and differential social location in groups). The principal hypothesis is that the effects of the measures of social structure on adolescent deviance (substance use) will be substantially mediated by the measures of the social learning variables. To test this hypothesis multi-level data are analyzed in several Hierarchal Linear Models. The social learning variables are found to substantially mediate the effects of social structural components on adolescents’ alcohol use. Therefore, the study provides additional evidence supportive of SSSL and evidence that it applies not only in the United States but also is generalizable to a non-Western society. The contributions, limitations, and implications of the study for future research are presented.  相似文献   
216.
This study investigated gender differences in anxiety and coping styles under the stress of intense military training. We surveyed Chinese female (n = 470) and male (n = 379) military officers who were surveyed during the third month of a 10-month intensive training program. Results indicated that state and trait anxiety were highly correlated in both women and men. In general, female officers had higher levels of anxiety, greater negative coping tendencies, and less perceived self-efficacy than their male counterparts. When compared with the norm, both women and men had significantly more positive coping strategies. A hierarchical multiple regression analysis showed factors that influenced male and female state anxiety. Avoidance, which was chosen by women more often than men, in general was less useful for female officers. The most common positive coping style for female officers was problem solving, whereas for men it was help seeking. We suggested that even female officers with lower mental health levels than their male counterparts made active cognitive changes to their coping styles when undergoing intense military training.  相似文献   
217.
This paper explores how middle-class Taiwanese immigrant mothers in the United States defined the benefits of placing their children in predominantly White American childcare centers instead of using more culturally familiar forms of care. From in-depth interviews with seven Taiwanese immigrant mothers, it was learned that they viewed these settings positively, even though their children were not in cultural environments that mirrored their homes and ethnic communities. Mothers explained that they purposefully chose this type of setting because 1) they desired to develop their children's social competency in U.S. society; 2) they perceived U.S. childcare settings as multicultural and accepting of diverse cultures even if they were in the minority; and 3) they were confident that their children's participation in their own Taiwanese ethnic community would ensure the maintenance of their children's ethnic identity and knowledge of their parents' culture. For these reasons, they did not seek out race matching or cultural congruity between childcare centers and their homes. Instead, mothers viewed the childcare center as part of their overall socialization strategy for developing their children's bicultural competency in both their heritage culture as well as U.S. society.  相似文献   
218.
在当今日新月异的科技时代,医疗技术发展突飞猛进,但是“医乃仁术”的本质属性始终不会改变.人文医学发展的滞后必然会成为约束医学科学整体化趋势的瓶颈.因此,在医患关系紧张的今天,重构医学的人文内涵,重塑医学的人文精神,重振医学的人文风采显得尤为重要和迫切.  相似文献   
219.
以新型农村合作医疗为平台加强农村妇幼保健工作   总被引:1,自引:1,他引:0  
住院分娩是否应该纳入新型农村合作医疗的补偿范围,目前在学术界和实践中仍然存在争议。以陕西省镇安县为案例,从公共政策分析的角度,通过对该县定额住院分娩制度运行效果的分析,论证了把住院分娩纳入合作医疗补偿范围的积极意义,同时针对该制度运行过程中出现的问题提出了相应的政策建议。  相似文献   
220.
闲云 《世界哲学》2006,1(2):104-111
安德鲁·迪克森·怀特是美国19世纪末著名学者,他的《基督教世界科学与神学论战史》是最早系统地从历史的角度探讨科学与宗教和神学之间的关系的著作之一。怀特强调真正的基督教精神不同于教条主义的神学,与科学有冲突的是神学而不是宗教。科学与宗教都是对人类有益的事业,而教条主义的神学不仅对科学而且对宗教都是有害的,清除这种教条主义将有利于这二者的发展。  相似文献   
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