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81.
在视觉工作记忆的研究中,是否可能划分出视觉空间工作记忆和视觉物体工作记忆两个子系统还没有定论.子系统划分成立的基本前提是以特征为存储单位.当前关于存储单位的理论有特征理论、客体理论和双重存储等不同观点,多数视觉信息加工与存储机制的研究支持双重存储说.注意与视觉信息的加工和存储相互影响,因此,加工及存储机制的研究就要在具体的注意水平上进行. 相似文献
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Do 18-month-olds understand that an agent's false belief can be corrected by an appropriate, though not an inappropriate, communication? In Experiment 1, infants watched a series of events involving two agents, a ball, and two containers: a box and a cup. To start, agent1 played with the ball and then hid it in the box, while agent2 looked on. Next, in agent1's absence, agent2 moved the ball from the box to the cup. When agent1 returned, agent2 told her "The ball is in the cup!" (informative-intervention condition) or "I like the cup!" (uninformative-intervention condition). During test, agent1 reached for either the box (box event) or the cup (cup event). In the informative-intervention condition, infants who saw the box event looked reliably longer than those who saw the cup event; in the uninformative-intervention condition, the reverse pattern was found. These results suggest that infants expected agent1's false belief about the ball's location to be corrected when she was told "The ball is in the cup!", but not "I like the cup!". In Experiment 2, agent2 simply pointed to the ball's new location, and infants again expected agent1's false belief to be corrected. These and control results provide additional evidence that infants in the second year of life can attribute false beliefs to agents. In addition, the results suggest that by 18 months of age infants expect agents' false beliefs to be corrected by relevant communications involving words or gestures. 相似文献
84.
Infants' reasoning about others' false perceptions 总被引:1,自引:0,他引:1
Prior research suggests that children younger than age 3 or 4 do not understand that an agent may be deceived by an object's misleading appearance. The authors asked whether 14.5-month-olds would give evidence in a violation-of-expectation task that they understand that agents may form false perceptions. Infants first watched events in which an agent faced a stuffed skunk and a doll with blue pigtails; the agent consistently reached for the doll, suggesting that she preferred it over the skunk. Next, while the agent was absent, the doll was hidden in a plain box, and the skunk was hidden in a box with a tuft of blue hair protruding from under its lid. Infants expected the agent to be misled by the tuft's resemblance to the doll's hair and to falsely perceive it as belonging to the doll. These and other results indicate that 14.5-month-old infants can already reason about agents' false perceptions. 相似文献
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In this study, the authors examined affective experiences of dual-earner couples. More specifically, the authors explored how momentary moods can spill over between work and family and cross over from one spouse to another. Fifty couples used their cell phones to provide reports of their momentary moods over 8 consecutive days. Results show significant spillover and crossover effects for both positive and negative moods. Work orientation moderated negative mood spillover from work to home, and the presence of children in the family decreased negative mood crossover between spouses. Crossover was observed when spouses were physically together and when the time interval between the spouses' reports was short. With this study, the authors contribute to the work and family research by examining the nature of mood transfers among dual-earner couples, including the direction, valence, and moderators of these transfers across work and family domains. The authors also contribute to the event sampling methodology by introducing a new method of using cell phones to collect momentary data. 相似文献
86.
传统中国蕴含着两种“革命”思想的维度:一是圣人救世的“汤武革命”,一是基于压迫而进行反抗的农民起义。这两个维度对于既系统地接受过中国传统的规范性文化教育,同时又深受非规范性文化熏染的毛泽东来说都产生了极大的影响,并形成了他“圣人救世”与“压迫-反抗”的两种“革命”逻辑。这两种具有不同文化气质的“革命”逻辑在毛泽东思想中得以结合的根本基础是他尚变求动的宇宙观和人生观。 相似文献
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第三次分配是构建和谐社会的重要途径 总被引:2,自引:0,他引:2
第三次分配是克服第一次分配的弊端,以及弥补第二次分配不足的重要社会分配方式。发展慈善事业,减少贫困与缩小贫富差距,是构建社会主义和谐社会的重要途径。通过加强社会调节,促使更多的个人和群体参与第三次分配。探索符合中国国情的慈善事业发展模式,需要积极培育与发展慈善组织,建立现代财富伦理,推进慈善文化的发育与普及,增强企业家慈善捐款的热情,提高慈善基金会的社会公信度,鼓励志愿者的慈善义工,大力推进慈善理论研究与创新。 相似文献