Euthanasia and Assisted Suicide from Confucian Moral Perspectives

This essay first discusses the three major arguments in favor of euthanasia and physician-assisted-suicide in contemporary Western society, viz., the arguments of mercy, preventing indignity, and individual autonomy. It then articulates both Confucian consonance and dissonance to them. The first two arguments make use of Confucian discussions on suicide whereas the last argument appeals to Confucian social-political thought. It concludes that from the Confucian moral perspectives, none of the three arguments is fully convincing.     

Factor analysis and validation of a self-report measure of impaired fear inhibition

Difficulties with inhibiting fear have been associated with the emergence of anxiety problems and poor response to cognitive–behavioural treatment. Fear inhibition problems measured using experimental paradigms involving aversive stimuli may be inappropriate for vulnerable samples and may not capture fear inhibition problems evident in everyday life. We present the Fear Inhibition Questionnaire (FIQ), a self-report measure of fear inhibition abilities. We assess the FIQ’s factor structure across two cultures and how well it correlates with fear inhibition indices derived experimentally. Adolescent participants from Hong Kong and England completed the FIQ, with the English participants also completing a conditioning and extinction task to assess fear inhibition problems. Across both cultures, the FIQ showed a single factor structure and low FIQ scores, or worse fear inhibition problems, were associated with self-reports of heightened anxiety. Correlation of FIQ scores with experimental indices, whilst controlling for anxious symptoms, suggests that the FIQ represents a valid and unique measure of fear inhibition abilities. The FIQ might be used to assess more ecologically valid fear inhibition problems particularly amongst people who have or who are at risk of anxiety diagnoses.     

The effects of rumination and negative cognitive styles on depression: a mediation analysis

Research on cognitive models of depression has identified negative cognitive styles and rumination as risk factors for depression. The present study examined the hypothesis that rumination mediates the effect of negative cognitive styles on depression. Specifically, we evaluated the differential effects of two aspects of rumination, characterized by brooding and reflection, on the relationship between negative cognitive styles and level of depressive symptoms. A total of 115 college students and 38 patients suffering from depressive disorders completed a battery of questionnaires measuring levels of depressive symptoms, brooding, reflection, and negative cognitive styles. The results support the notion that there exist two distinct dimensions of rumination and that, of the two, it is brooding and not reflection that mediates the relationship between negative cognitive styles and depression and contributes to its negative outcomes.     

A political economy approach to understanding the economic incorporation of Chinese sub-ethnic groups

This paper outlines the economic experiences of Toronto’s Chinese, 80% of whom are immigrants mostly arriving in the last two decades. Based on the 1996 census data, labour market participation and economic performance of various. Chinese sub-groups were compared. The findings contribute to an understanding of how selective immigration policies and world geopolitical changes can account for differences in economic adaptation and integration of sub-ethnic groups.     

Consommation de vin,pensée sociale et construction sociale de la normalité

This research was carried out in order to better understand the sense of “moderate” drinking and to test empirically hypothesis on the effect of the contextualisation on the social construction of normality as regards consumption. Results show that the answers of the participants on their “normal” and “pathological” representations of consumption are dependent on the context of the aforesaid consumption. When the participants consider that a quantity of wine in solitary context of consumption indicates an alcoholic tendency, they consider it normal in group context, whereas this quantity is significantly higher. The results are discussed compared to stigmatization of solitary consumption and the capacity of the social thinking concerning attribution of sense to the events and objects which surround us.     

How much does a shared name make things similar? Part 1. Linguistic labels and the development of similarity judgment

Most theoretical proposals considering effects of language on similarity assume that labels affect similarity in a qualitative all-or-nothing manner. This article proposes another theoretical alternative--a model of the label as a discrete attribute of an object. According to this model, the relative weight of labels decreases with the child's age. Predictions derived from the model were tested in 3 experiments. In these experiments, children aged 6-12 years were presented with triads of schematic faces and were asked to make similarity judgments. Similarity of faces within the triads was manipulated via systematic variation of distinct facial features. It was found that (a) labels contribute to similarity judgment in a quantifiable manner, (b) labels' weight decreased with age, and (c) effects of labels are likely to stem from the cross-modality of labels. These results are discussed in relation to theories of development of categorization.     

THE CHINESE PERSPECTIVES ON MORAL JUDGMENT DEVELOPMENT

Kohlberg's theory of moral development is extended and revised. The Chinese perspectives on moral development are integrated into the present 6-stage model. The last three stages are: (4) Golden mean orientation and social system; (5) Majority rights and individual rights, and (6) Universal ethical principles of natural harmony. The first three stages are hypothesized to be cultural universal but the last three stages are supposed to have a cultural component. For each of the Stages 4, 5 and 6, a general structure is constructed and then a Chinese sub-structure and a Western sub-structure are derived from their corresponding general structure. Confucian and Taoistic philosophies are employed to elaborate some of the characteristics of the Chinese sub-structures.     

Use of nature in a multi-family therapy for Chinese families of adolescents with attention deficit hyperactivity disorder: A photo-elicitation study

This article reports the therapeutic resources in the natural outdoors that were conducive to the therapeutic process in a multi-family therapy (MFT) for enhancing the self-efficacy and collective family efficacy of Chinese families of adolescents with attention deficit hyperactivity disorder (ADHD) in Hong Kong. Photo-elicited interviews with adolescents with ADHD and parent focus groups were employed to explore the participatory experiences of the families. A total of thirteen Chinese families of adolescents (aged 11–15 years) with ADHD participated in this study (fourteen adolescents with ADHD, eight fathers and ten mothers). The present study explored the potential therapeutic resources in the natural outdoors, namely a change in the group environment, spaciousness and darkness. The use of the natural outdoors in MFT proved to be a strategy useful for creating a naturalistic group setting within which family participants can more easily enact changes.