试论历史档案资源的空间分布特点及其成因

本文从空间分布的整体状况、空间分布的国内格局、空间分布的载体特征和类型特点四个方面对我国历史档案资源的空间分布特征进行了系统地探讨,并在此基础上揭示了这些特征形成的复杂的历史文化原因.     

WHAT PREDICTS THE OWN-AGE BIAS IN FACE RECOGNITION MEMORY?

Younger and older adults' visual scan patterns were examined as they passively viewed younger and older neutral faces. Both participant age groups tended to look longer at their own-age as compared to other-age faces. In addition, both age groups reported more exposure to own-age than other-age individuals. Importantly, the own-age bias in visual inspection of faces and the own-age bias in self-reported amount of exposure to young and older individuals in everyday life, but not explicit age stereotypes and implicit age associations, significantly and independently predicted the own-age bias in later old/new face recognition. We suggest these findings reflect increased personal and social relevance of, and more accessible and elaborated schemas for, own-age than other-age faces.     

中欧非政治公共领域的文化基础之比较

非政治公共领域的性质决定了它对构建中国实现现代化的良性结构性基础具有重要意义和价值.那么,如何促进非政治公共领域的健康生长和发育呢?它的关键元素是什么?通过对中欧各自的历史文化、文明进程与非政治公共领域生存发展的态势之比较,揭示了平等、自治、权利、契约、民主、正义等文明因子正是非政治公共领域图存发展的关键元素.它旨在强调中国欲要促进非政治公共领域的蓬勃发展和构建中国社会的良性结构性基础,则需借鉴欧洲经验,重在打造具有这些文明因子的新型文化体系.     

胡适的佛教文化观及其学术史意义

胡适的禅学史研究及其与日本学者的禅学论争向来为学界所关注,但是,人们多注意其研究方法的得失而忽视其佛教文化价值立场的重要影响。本文着眼于人们不太注意的胡适有关佛教文化观念的资料与当时佛教界的回应,分析胡适佛教文化价值观念的现代性特征及对其禅学研究方法的影响,并与陈寅恪、汤用彤等同时代佛教史学者进行比较,说明胡适禅学史研究主要受制于其文化价值观念。     

Family Socioeconomic Status and Social Media Addiction in Female College Students: The Mediating Role of Impulsiveness and Inhibitory Control

Abstract

There is increasing evidence that low family socioeconomic status (SES) not only is a social issue, but also is a precursor to addiction to social media and other technologies. The authors investigated the relationship between family SES, stress, impulsiveness and inhibitory control, and social media addiction among Chinese female college students. The findings revealed that in lower-SES families, increased social media addiction was associated with reduced inhibitory control and increased stress and impulsiveness. A structural equation model was used to examine the mediation model hypothesis, and the results confirmed the mediating role of no-planning impulsiveness and inhibitory control between family educational level and social media addiction among Chinese female college students. These findings demonstrate the importance of reducing impulsiveness and improving inhibitory control for preventing social media addiction in female college students of low SES. Future studies are required to confirm precursors to social media addiction, elucidate causal mechanisms, and support the explanatory model of social media addiction.     

傅大士《行路易十五首》及《颂》的创作年代

本文以佛经传译、高僧说法及僧俗理解、消化经典的过程为主要线索,对傅大士<行路易十五首>及<颂>的创作年代进行了考察,认为这些作品产生于唐中宗神龙元年之后,它们和<楞伽师资记>所载神秀的某些禅法言论有着相同的思想来源--均导源于当时在北方流传的<大佛顶如来密因修证了义诸菩萨万行首楞严经>.     

六朝南方开发的几个问题

六朝时代是南方社会经济发展的重要时期,同时也是在魏晋南北朝总的衰退背景下展开的,不利的气候环境以及开发过程中形成的自然灾害都影响着南方开发的深度与广度。在南方社会经济发生了有别于汉代质的变化的同时,汉代发展落后的局部地区后来居上,远远超过汉代水平;但一些汉代社会经济发展迅速的地区却呈现出明显的衰退迹象,长江流域各地区的社会经济并非都呈上升趋势。在六朝这一特定时期,大族广占依附人口及封占山水,是南方开发中必要的先进生产力形式,应予充分肯定     

新疆地区穆斯林社会心理的实证分析报告

新疆是穆斯林人口较多的边疆地区,研究和分析这个区域穆斯林的社会心理问题,对包括新疆在内的穆斯林居住区的宗教工作有着重要的理论和现实意义。问卷调查结果显示,目前,新疆地区穆斯林的宗教心理具有明显的索求性特征,宗教行为动机在向世俗化、非宗教方面变化。信奉伊斯兰教,既是他们宗教归属的需要,也是他们民族归属的需要。在伊斯兰教和现实问题之间,他们更关注和重视现实问题。怎样在非宗教的基础上满足公民全面发展的需求,使他们不必为了寻求安慰而去求助于宗教的方法和手段,应该成为当前新疆宗教工作认真思考并加以解决的问题。     

玄奘法师佛教“七宝”译法浅析

一、佛教七宝的译名佛教经典中常常提到七宝,而佛教七宝实际分为两大类:一类是七种王宝,一类是七种珍宝。七种王宝指转轮圣王拥有的七宝,通常是指轮宝、象宝、马宝、珠宝、玉女宝、主藏宝、典兵宝。七种珍宝指供养用的七宝,通常是指金、银、琥珀、珊瑚、砗磲、琉璃、玛瑙。佛家弟子常说的七宝是指供养用的七宝。七宝象征高尚、纯洁、坚毅、安详、富足、康健和圆满,又代表觉悟和智慧。用七宝供佛可获无量功德,但是不同经书里讲的七宝却略有不同。