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191.
In a replication study, purchasing books online by 137 state college students was predicted by computer/Internet skills. 相似文献
192.
彝族原始宗教和道教都是本土宗教,它们之间有诸多相融、相通之处,如诸神论、祖先崇拜、神仙思想贵阴贵柔、政教合一、返朴归真、天人感应、斋醮、法术法具、禹步等。 相似文献
193.
Can false memories that were suppressed at one time spontaneously recover at a later time? Fuzzy trace theory and activation-monitoring theory predict that false memories in the Deese, Roediger, and McDermott (DRM) procedure become substantially reduced as list learning progresses because participants employ a memory-editing process. It follows that if the editing process is rendered less effective, false memories should spontaneously recover. We found that after DRM lists were well learned and false recognition to critical words was substantially reduced by multiple study-test trials, those false memories spontaneously recovered when participants were either rushed or delayed on a retest. We attributed the reduction in false recognition over trials to a memory-editing process that suppresses false recognition as participants gradually learn which words were in the lists and which words, though similar, were not. Rushing or delaying the participants on a retest made it more difficult for them to edit their memory, and false memories spontaneously returned. 相似文献
194.
Atsushi Kimura Jiale Yang Ippeita Dan So Kanazawa 《Journal of experimental child psychology》2010,105(3):256-263
We explored infants’ ability to recognize the canonical colors of daily objects, including two color-specific objects (human face and fruit) and a non-color-specific object (flower), by using a preferential looking technique. A total of 58 infants between 5 and 8 months of age were tested with a stimulus composed of two color pictures of an object placed side by side: a correctly colored picture (e.g., red strawberry) and an inappropriately colored picture (e.g., green-blue strawberry). The results showed that, overall, the 6- to 8-month-olds showed preference for the correctly colored pictures for color-specific objects, whereas they did not show preference for the correctly colored pictures for the non-color-specific object. The 5-month-olds showed no significant preference for the correctly colored pictures for all object conditions. These findings imply that the recognition of canonical color for objects emerges at 6 months of age. 相似文献
195.
Most Chinese characters are composed of a semantic radical on the left and a phonetic radical on the right. The semantic radical provides the semantic information; the phonetic radical provides information concerning the pronunciation of the whole character. The pseudo‐characters in the study consisted of different sub‐lexical parts of real Chinese characters and consequently they also had the semantic radical and the phonetic radical. But they were not readable and had no actual meaning. In order to investigate the spatiotemporal cortical activation patterns underlying the orthographic, phonological and semantic processing of Chinese characters, we used event‐related brain potentials (ERPs) to explore the processing of Chinese characters and pseudo‐characters when 14 healthy Chinese college students viewed the characters passively. Results showed that both Chinese characters and pseudo‐characters elicited an evident negative potential peaking around 120 ms (N120), which appeared to reflect initial orthographic distinction and evaluation. Then, Chinese pseudo‐characters elicited a more positive ERP deflection (P220) than did Chinese characters 200–250 ms after onset of the stimuli. It was similar to the recognition potential (RP) and might reflect the integration processes of phonological and semantic processing on the basis of early orthographic information. Dipole source analysis of the difference wave (pseudo‐characters minus characters) indicated that a generator localized in the left temporal‐occipital junction contributed to this effect, which was possibly related to phonological and perceptual–semantic information integration. Between 350–450 ms, a greater negativity (N360) in pseudo‐characters as compared to characters was found over midline fronto‐central scalp regions. Dipole analysis localized the generator of N360 in the right parahippocampal cortex. Therefore, the N360 might be an N400 component and reflect the higher‐level semantic activation on the basis of orthographic, phonological and perceptual–semantic processing. 相似文献
196.
A dominant theme in modeling human perceptual judgments is that sensory neural activity is summed or integrated until a critical bound is reached. Such models predict that, in general, the shape of response time distributions change across conditions, although in practice, this shape change may be subtle. An alternative view is that response time distributions are shape invariant across conditions or groups. Shape invariance is predicted by some race models in which the first of several parallel fibers to communicate the signal determines the response. We competitively assess a specific gradual growth model, the one-bound diffusion model, against a natural shape-invariant competitor: shape invariance in an inverse Gaussian distribution. Assessment of subtle shape change versus shape invariance of response time distributions is aided by a Bayesian approach that allows the pooling of information across multiple participants. We find, conditional on reasonable distributional assumptions, subtle shape changes in response time that are highly concordant with a simple diffusion gradual growth model and discordant with shape invariance. 相似文献
197.
Facial electromyography (EMG) is a useful physiological measure for detecting subtle affective changes in real time. A time
series of EMG data contains bursts of electrical activity that increase in magnitude when the pertinent facial muscles are
activated. Whereas previous methods for detecting EMG activation are often based on deterministic or externally imposed thresholds,
we used regime-switching models to probabilistically classify each individual’s time series into latent “regimes” characterized
by similar error variance and dynamic patterns. We also allowed the association between EMG signals and self-reported affect
ratings to vary between regimes and found that the relationship between these two markers did in fact vary over time. The
potential utility of using regime-switching models to detect activation patterns in EMG data and to summarize the temporal
characteristics of EMG activities is discussed. 相似文献
198.
199.
Guorong Yang 《Frontiers of Philosophy in China》2006,1(1):102-113
Luo Congyan put forward the idea that benevolence is the substance while righteousness is its function, which placed the intrinsic
value of human beings on a more fundamental position and affirmed the unity of benevolent principle and universal norms from
the perspective of the relationship between substance and function. The unity of benevolence and righteousness involves the
connection between value and norms, and the latter relate to the relationship between morality and law in the broader sense.
On the basis of the idea of using both benevolence and righteousness, Luo Congyan examined the relationship between morality
and law. Corresponding to the emphasis on the role of both law and political power, Luo Congyan concerned himself with how
to establish rational interpersonal relationships in various ways. Furthermore, Luo Congyan emphasized the significance of
behavior in everyday life, while he affirmed that the universal principle should be followed. In this way, he developed the
earlier Confucian thought.
Translated from Studies in Ethics by Xiao Mo 相似文献
200.
Thing, Value, Time, and Freedom: A Consideration of Some Key Concepts in Marx’s Philosophical System
Wujin Yu 《Frontiers of Philosophy in China》2006,1(1):114-123
Criticizing the misunderstanding and wrong explanation of Marx’s philosophical system made by recent Chinese textbooks on
Marxist philosophy, the author argues that Marx’s philosophy has practical, economical-philosophical, and ontological dimensions
and stresses on reconstructing Marx’s philosophical system through synthesizing the above three dimensions. This paper intends
to set up a new outline of Marx’s philosophical system, in terms of the following four concepts—thing, value, time, and freedom.
Translated by Tang Jie from Zhexue Yanjiu, 2004:11 相似文献