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201.
NEMESIO GARCÍA‐CARRIL PUY 《美学与艺术评论杂志》2019,77(3):241-254
This article explores the ontological nature of musical versions. I assume the widespread view that type/token ontologies offer the best explanation of the repeatable nature of works of music. However, I show that traditional type/token theories, which distinguish only between two levels of objects, face two problems when applied to the phenomenon of musical versions. First, they are not able to accommodate the familiar intuition of our musical practices that the work versioned is repeated in its versions’ performances. Second, they are not able to distinguish between two different phenomena of our practices: the phenomenon of a work's versions and the phenomenon of works inspired by, or derived from, other works. These undesirable consequences are entailed, under traditional two‐level type/token theories, by the nature of types as ontologically thin entities. I defend that the hypothesis of nested types, a multiple‐level type/token theory, can avoid these two problems while preserving the theoretical virtues of traditional two‐level type/token theories and structural monism—the most widely shared view about the individuation of musical works, according to which musical works are individuated by one, and only one, sound structure. 相似文献
202.
Group‐based discrimination,national identification,and British Muslims’ attitudes toward non‐Muslims: the mediating role of perceived identity incompatibility 下载免费PDF全文
Paul Hutchison Shumitha Akhtar Lubna Isabelle Goncalves‐Portelinha Parul Kamali Noreen Khan 《Journal of applied social psychology》2015,45(6):330-344
In two studies, we tested a model in which the perceived (in)compatibility of being British and Muslim (identity incompatibility) was expected to mediate between group‐based discrimination and the identifications and attitudes of British Muslims. In Study 1 (N = 76), anti‐Muslim discrimination was associated with lower national identification and more negative attitudes toward non‐Muslims, and these relationships were mediated by perceived identity incompatibility. In Study 2 (N = 70), we additionally found that anti‐Muslim discrimination predicted stronger endorsement of Islamic group rights, and this relationship was also mediated by perceived identity incompatibility. The studies highlight the importance of group‐based discrimination in shaping the perceived (in)compatibility of being British and Muslim, and, in turn, the identifications and attitudes of British Muslims. 相似文献
203.
This essay is intended to be a systematic exposition and critique of Daniel Dennett's general views. It is divided into three main sections. In section 1 we raise the question of the nature of a plausible scientific psychology, and suggest that the question of whether folk psychology will serve as an adequate scientific psychology is of special relevance in a discussion of Dennett. We then characterize folk psychology briefly. We suggest that Dennett's views have undergone at least one major change, and proceed to discuss both his earlier and his later views.In section 2 we suggest that Dennett is correctly perceived as an instrumentalist in his earlier works. We think that Dennett later abandons this position because of general worries about instrumentalism and, more importantly, because Dennett became convinced that an instrumentalist conception of folk psychology will not enable us to vindicate the notions of personhood, moral agency, and responsibility. This left Dennett with a dilemma. On the one hand, he does not think that beliefs, etc., will turn out to be genuine scientific posits. On the other hand, he thinks that moral agency would be impossible if we could not treat beliefs, etc. as causally efficacious in some suitable sense.In section 3 we discuss Dennett's resolution of this dilemma. The key to his current view, we suggest, is the illata-abstracta distinction. Dennett holds that both illata and abstracta are real and have causal powers, even though only illata are genuine scientific posits. He suggests that beliefs etc. are abstracta, and are the subject matter of what he calls intentional system theory. The subject matter of another theory, what Dennett calls subpersonal cognitive psychology, are illata, which are subpersonal intentional states. The important point is that this distinction lets Dennett have it both ways: (i) Since beliefs are mere abstracta, we need not commit ourselves to the thesis that beliefs will turn out to be posits of an adequate scientific psychology. (ii) Since beliefs have causal power, we are assured of moral and rational agency. We shall argue that Dennett's current view is untenable. If we are right in our arguments, then Dennett's program to produce a scientifically plausible psychology, one that will turn out to vindicate folk psychology (in some suitable sense), is a failure. It fails in the following important ways: (i) What Dennett sketches — intentional system theory cum subpersonal cognitive psychology — is not a plausible scientific psychology. (ii) As a consequence, Dennett also fails to provide a satisfactory foundation for moral and rational agency. 相似文献
204.
使用多元回归法进行调节效应分析在社科领域已常有应用。简述了目前多元回归法的调节效应分析存在的不足,包括人为变换检验模型、自变量和调节变量区分不足、误差方差齐性的假设难以满足、调节效应量指标ΔR2没有直接测量调节变量对自变量与因变量关系的调节程度。比较好的方法是用两水平回归模型进行调节效应分析并使用相应的效应量指标。在介绍新方法和新效应量后,总结出一套调节效应的分析流程,通过一个例子来演示如何用Mplus软件进行两水平回归模型的调节效应及其效应量分析。最后讨论了两水平回归模型的调节效应分析的发展,包括稳健的调节效应分析、潜变量的调节效应分析、有调节的中介效应分析和有中介的调节效应分析等。 相似文献
205.
206.
K Yu R Blake 《Journal of experimental psychology. Human perception and performance》1992,18(4):1158-1173
Five experiments examined whether recognizable stimuli predominate in binocular rivalry. It was found that a face predominated more than did a pattern equated for spatial frequency, luminance, and contrast; an objective reaction time procedure confirmed predominance of the face. The face was still liable to fragmentation as stimulus size increased. Observers tracked exclusive dominance of a picture of a camouflaged figure (a Dalmatian dog) prior to and then following discovery of the figure's presence; control observers received the same protocol with a scrambled version of the dog stimulus. Compared with control results, predominance of the dog picture was higher even before observers knew of the camouflaged figure. Inversion of the dog figure reduced its predominance. Binocular rivalry is sensitive to object-related, configural properties of a stimulus. 相似文献
207.
Parental involvement,adolescents' self‐determined learning and academic achievement in Urban China 下载免费PDF全文
Self‐determined learning is essential to academic success. The motivational resources development model argues that parents promote academic success in their children indirectly by nurturing self‐determined learner. In this study, applying a structural equation modelling and using data collected from 8th graders in Zhuhai, China (n = 1009) in 2012, we aim to answer 2 research questions: (a) What forms of parental involvement are highly correlated with self‐determined learning and (b) Can self‐determined learning fully mediate the relationship between parental involvement and students' academic performance? We find that parental leisure involvement is positively and significantly associated with the development of self‐determined learning, which in turn is significantly and positively correlated with academic achievement. Parental provision of structure or parental academic assistance is not significantly associated with students' self‐regulation and students' academic achievement. 相似文献
208.
庄子哲学在先秦时期是不同于儒、墨、法等诸家政治哲学的。一部《庄子》,诙诡奇谲,洋洋洒洒,倾注的是庄子对生命深切的终极关怀———人的命运和精神自由。庄子笔下,各色人物你方唱罢我登场。当中有逍遥游于天地,与造化相流行的神人,以己意出法令的人间帝王,欲致君尧舜的士人,恶于世的隐者,普通的匠 相似文献
209.
Helga Kohler‐Spiegel 《Journal of Beliefs & Values》2005,26(2):171-178
There are today a variety of patterns in the different cantons of Switzerland for regulating the teaching of RE. The Swiss system is based on a cooperation between Church and state which varies in relation to the history and character of the differing cantons. This allows for diversity in modes of delivering RE. In two cantons there is complete separation between church and state whereas in the majority there is some form of cooperation. State recognized religious communities (normally the Swiss Reformed and Roman Catholic Churches, but in Basel the Old Catholic Church and Jewish community also) are in charge of the RE in schools where it is taught by their representatives visiting the schools. Where state related RE is taught this is done by teachers in the school employed by the state. The presence of Turkish immigrants is raising problems for the teaching of RE in certain areas since Islam has not been traditionally state recognized. However, the inherent diversity of patterns within the 26 cantons allows considerable room for innovation feasible because there is generally an openness between the churches and from the state which facilitates this. 相似文献
210.
大学生自我认同感的差异 总被引:3,自引:0,他引:3
通过访谈法自编大学生自我认同感调查问卷,对某大学100名在校本科学生进行调查,统计分析得出:(1)男女大学生在家庭认同上差异最为显著(df=1,x^2=7.272.p〈O.01),在姓名认同(df=l,x^2=3.898,p〈O.05)、性别认同(df=l,x^2=4.034,p〈0.05)、容貌认同(df=l,x^2=4.061,p〈O.05)也存在蓿显著的差异;(2)文理科大学生在家庭认同上存在着显著性差异(df=l,x^2=5.394,p〈O.05);(3)城镇与农村大学生在学习成绩认同上存在着显著性差异(df=l,x^2=4.823,p〈0.05)。 相似文献