A cross‐cultural review and perspective on status striving

A significant body of research on the motives and pathways to attaining status has accumulated in the last few decades. At the same time, many of the commonly held assumptions and established findings in the status literature are drawn from research conducted in industrialized Western cultures. In this article, we review several fundamental differences between two widely studied cultures—Eastern and Western cultures—and propose that the core premises in the status literature map far more neatly onto what is known about Western cultures and less well onto what is known of Eastern cultures. More specifically, we examine cross‐cultural differences with respect to the meaning of status, motives underlying status pursuits, and the pathways that lead to status. We note how the reasons behind status pursuits may diverge among people from these two cultures, and how the behaviors that people employ when striving for status in Western cultures may not be effective in Eastern cultures. We conclude by proposing several avenues for future research.     

Experimental results of affective valence and arousal to avatar's facial expressions.

The objectives of this study were to propose a method of presenting dynamic facial expressions to experimental subjects, in order to investigate human perception of avatar's facial expressions of different levels of emotional intensity. The investigation concerned how perception varies according to the strength of facial expression, as well as according to an avatar's gender. To accomplish these goals, we generated a male and a female virtual avatar with five levels of intensity of happiness and anger using a morphing technique. We then recruited 16 normal healthy subjects and measured each subject's emotional reaction by scoring affective arousal and valence after showing them the avatar's face. Through this study, we were able to investigate human perceptual characteristics evoked by male and female avatars' graduated facial expressions of happiness and anger. In addition, we were able to identify that a virtual avatar's facial expression could affect human emotion in different ways according to the avatar's gender and the intensity of its facial expressions. However, we could also see that virtual faces have some limitations because they are not real, so subjects recognized the expressions well, but were not influenced to the same extent. Although a virtual avatar has some limitations in conveying its emotion using facial expressions, this study is significant in that it shows that a new potential exists to use or manipulate emotional intensity by controlling a virtual avatar's facial expression linearly using a morphing technique. Therefore, it is predicted that this technique may be used for assessing emotional characteristics of humans, and may be of particular benefit for work with people with emotional disorders through a presentation of dynamic expression of various emotional intensities.     

Missio Dei Trinitatis and Missio Ecclesiae: A Public Theological Perspective

In this article I address the mission of the triune God (missio Dei trinitatis) and the mission of the church (missio ecclesiae) that participates in the mission of God the Trinity, particularly from the perspective of public theology. First, I investigate that the concept of the missio Dei trinitatis so expanded our understanding of mission that the church‐centred view of mission was replaced by the public mission taking place in the midst of the world. Second, from the public theological perspective I argue for the need of the diakonia mission in order to realize the reign of God in the world. Third, I insist that the mission of the church participating in the mission of the triune God ought to appropriate the post‐colonial hermeneutics of suspicion and develop a post‐post‐colonial public mission theology for the sake of a mature democratic civil society. Fourth, I suggest that the mission of the church participating in God's mission should develop a transcultural‐indigenous public hermeneutics of mission in such a way as to encourage different stories through transcultural‐indigenous interpretations of the biblical narrative.     

The role of causal models in analogical inference

Computational models of analogy have assumed that the strength of an inductive inference about the target is based directly on similarity of the analogs and in particular on shared higher order relations. In contrast, work in philosophy of science suggests that analogical inference is also guided by causal models of the source and target. In 3 experiments, the authors explored the possibility that people may use causal models to assess the strength of analogical inferences. Experiments 1-2 showed that reducing analogical overlap by eliminating a shared causal relation (a preventive cause present in the source) from the target increased inductive strength even though it decreased similarity of the analogs. These findings were extended in Experiment 3 to cross-domain analogical inferences based on correspondences between higher order causal relations. Analogical inference appears to be mediated by building and then running a causal model. The implications of the present findings for theories of both analogy and causal inference are discussed.     

Culture, emotion regulation, and adjustment

This article reports differences across 23 countries on 2 processes of emotion regulation--reappraisal and suppression. Cultural dimensions were correlated with country means on both and the relationship between them. Cultures that emphasized the maintenance of social order--that is, those that were long-term oriented and valued embeddedness and hierarchy--tended to have higher scores on suppression, and reappraisal and suppression tended to be positively correlated. In contrast, cultures that minimized the maintenance of social order and valued individual Affective Autonomy and Egalitarianism tended to have lower scores on Suppression, and Reappraisal and Suppression tended to be negatively correlated. Moreover, country-level emotion regulation was significantly correlated with country-level indices of both positive and negative adjustment.     

Cultural differences in estimation of other people's self-construals: Comparison of Korea and USA

The current study examined cultural differences in the relationship between individuals' self-ratings and their estimation of others on independent and interdependent self-construals. With data from undergraduates in the USA and Korea, findings showed that, in both USA and Korea, participants rated themselves higher than others on independent self-construal. For interdependent self-construal, however, Korean participants rated themselves higher than others, whereas American participants rated themselves lower than others. The positive relationship between self-esteem and the extent to which self-ratings exceeded ratings of others on independent self-construal was stronger for Korean than for American participants.     

Shame and Pastoral Care: Implications from an Asian Theological Perspective

Using the story of a Korean woman as a case study for pastoral caregivers, this article attempts to address some appropriate pastoral responses toward the “human impasse” from an Asian theological perspective. This article highlights the significance of remembrance and connection rather than repression and forgetfulness in order to bring justice to shamed persons, like this Korean woman. This article builds on Jacoby’s “social amnesia,” calls for redefining the meaning of community, and attempts to address the human predicaments such as shame experiences from an Asian perspective. In order to address pastoral responses, this article also builds upon Martin Luther King, Jr.’s concept of interrelatedness and shared destiny. It critically examines Jung Young Lee’s theology of marginality and draws the pastoral implications of this theology of marginality with respect to shame experiences. This article concludes with an Asian model of pastoral care and counseling.     

A test of theory of planned behavior in Korea: participation in alcohol-related social gatherings

Two studies are reported using the theory of planned behavior (TPB) to predict and explain joining and not joining alcohol-related social gatherings among Korean undergraduates in various engineering majors. Specifically, considering that the attitudinal component of TPB is behavioral-outcome-based, the current study investigated whether the outcomes of engaging in a behavior and of not engaging in a behavior would similarly predict intentions to engage in a behavior and intentions to not engage in a behavior. The current study also examined whether intentions to engage and intentions to not engage would be significantly related to self-reported behavior a week later. Participants in Study 1 reported TPB components (attitudes toward behavior, subjective norms, perceived behavioral control, and behavioral intentions) concerning joining alcohol-related social gatherings. Participants in Study 2 reported TPB components concerning not joining alcohol-related social gatherings. Additionally, a week later, the participants in both studies reported their participation in alcohol-related social gatherings from the past week. Generally, the results showed that the TPB components were significantly associated with undergraduates' intentions to join and intentions to not join. Specifically, conversation-related attitudes and senior-junior relationship-related attitudes were significantly related to intentions to join, and only group-related attitudes were significantly related to intentions to not join. Intentions to join and intentions to not join were not significantly related to self-reported behavior of joining alcohol-related social gatherings a week later. The findings from the current research provide some evidence that joining or not joining alcohol-related social gatherings may not be mere behavioral opposites, predictable by the presence or absence of the same behavioral outcomes. These two aspects of the behavior may require assessment of different behavioral outcomes or different assessments of the same behavioral outcomes.     

Memory markers: How consumers recall the duration of experiences

In the present article, we propose a three-stage memory marker model of memory for experience. The human mind generates and encodes “memory markers” of specific episodes, stores them in memory, and after a temporal delay retrieves these markers to reconstruct the experience and make relevant judgments. Rich experiences characterized by vivid stimuli seem to pass by quickly, yet feel longer when recalled after a period of time because the number of retrieved memory markers is large. We also examine situations in which key predictions of the memory marker model can be moderated. A field study and five laboratory experiments were conducted to test various aspects of the memory marker model and provide process support.     

Nonparametric Calibration of Item-by-Attribute Matrix in Cognitive Diagnosis

A nonparametric technique based on the Hamming distance is proposed in this research by recognizing that once the attribute vector is known, or correctly estimated with high probability, one can determine the item-by-attribute vectors for new items undergoing calibration. We consider the setting where Q is known for a large item bank, and the q-vectors of additional items are estimated. The method is studied in simulation under a wide variety of conditions, and is illustrated with the Tatsuoka fraction subtraction data. A consistency theorem is developed giving conditions under which nonparametric Q calibration can be expected to work.