Knowing that strawberries are red and seeing red strawberries: the interaction between surface colour and colour knowledge information

This study investigates the interaction between surface and colour knowledge information during object recognition. In two different experiments, participants were instructed to decide whether two presented stimuli belonged to the same object identity. On the non-matching trials, we manipulated the shape and colour knowledge information activated by the two stimuli by creating four different stimulus pairs: (1) similar in shape and colour (e.g. TOMATO–APPLE); (2) similar in shape and dissimilar in colour (e.g. TOMATO–COCONUT); (3) dissimilar in shape and similar in colour (e.g. TOMATO–CHILI PEPPER) and (4) dissimilar in both shape and colour (e.g. TOMATO–PEANUT). The object pictures were presented in typical and atypical colours and also in black-and-white. The interaction between surface and colour knowledge showed to be contingent upon shape information: while colour knowledge is more important for recognising structurally similar shaped objects, surface colour is more prominent for recognising structurally dissimilar shaped objects.     

《中国青少年心理健康素质调查表》的区分效度研究

采用《中国青少年心理健康素质调查表》调查了天津市425名正常和115名有心理问题大学生的心理健康素质,结果表明：正常组大学生的人际素质、个性素质、自我、应对风格和适应等分量表得分都高于有心理问题组大学生且具有显著差异,而动力系统、认知风格、归因风格分量表得分差异不显著。比较分析研究结果说明《中国青少年心理健康素质调查表》在区分正常和有心理问题大学生的心理健康素质方面可靠、有效。     

线上“秀恩爱”与旁观者主观幸福感的关系:自尊的中介作用和依恋的调节作用

随着互联网技术的普及,社交网站已经成为个体日常生活的重要部分,对个体的社会发展和社会适应产生重要影响。为探讨线上“秀恩爱”与旁观者主观幸福感的关系,以及自尊和依恋在其中的作用,本研究采用问卷法对458名成人进行了调查。结果表明：（1）被动接受“秀恩爱”程度越高,个体的主观幸福感和自尊越低。（2）自尊在被动接受“秀恩爱”程度与主观幸福感之间存在中介效应,被动接受“秀恩爱”程度越高,会引发个体自尊下降,进一步降低主观幸福感。（3）依恋焦虑在被动接受“秀恩爱”程度与自尊之间有调节效应,当依恋焦虑水平较低时,被动接受“秀恩爱”程度对自尊的削弱效应较强。     

社会逆境感知对大学生攻击行为的影响:反刍思维与领悟社会支持的作用

为探讨社会逆境感知对大学生攻击行为的影响机制,选取577名大学生为被试,采用社会逆境感知问卷、大学生攻击行为量表、反刍思维量表及领悟社会支持量表进行测试。结果表明：（1）社会逆境感知对大学生攻击行为有显著的正向影响,并间接地通过反刍思维对大学生攻击行为产生作用;（2）领悟社会支持在社会逆境感知对大学生反刍思维的影响中起显著的调节作用,具体而言,在低领悟社会支持水平下,社会逆境感知对大学生反刍思维的预测作用更强,而在高领悟社会支持水平下,社会逆境感知对大学生反刍思维的预测作用不显著。     

创造性科学问题提出材料的编制及效度研究

本研究通过对收集的科学发明创造实例进行整理,测量,访谈,再测量,建立拥有多项指标的创造性科学问题提出材料库,以期为研究创造性科学问题提出提供有效的测试工具。在材料库的建立过程中,对问题提出中的原型启发效应进行了探讨,结果表明,原型对创造性问题提出具有稳定的启发效应,并且这种启发效应在具有理科背景的个体上有更明显的效果。此外,创造性科学问题提出分数不仅与创造性成就倾向显著相关,且在企业环境中也显示出了对于不同创造力群体的有效鉴别     

家长投入对子女学业成绩的影响：有调节的中介模型

本研究测评了广州市1628名六年级学生的学习投入和学业成绩,并调查了其家长的家长投入和教养风格。结果发现：（1）家长投入能正向预测子女的学业成绩;（2）在家长投入与子女学业成绩的关系之间,子女的学习投入起完全中介作用;（3）家长教养风格对家长投入与子女学习投入的关系路径起调节作用,积极的教养风格有利于促进家长投入对子女学习投入的正向影响。结果表明：积极的家长教养风格能促进家长投入转化为子女的学习投入,进而促使子女学业成绩的提升。     

皮亚杰的方法论：体系、优势与启示

皮亚杰的方法论体系包括：(1）发生学的理念;(2)“适应”和“运演”的理论解释工具;(3)获取资料的临床访谈法．他以这样的方法论体系而建立起来的理论具有：理性性、解释性、整体性等特征。皮亚杰方法论对我们当前的心理学研究具有启示意义。当前的一些研究在很大程度上,恪守着“实证”与“量化”的规范;却忽视研究主体的理性建构作用。     

Understanding Happiness: A Look into the Chinese Folk Psychology

This qualitative study using a folk psychology approach explored what Chinese people think about happiness. One hundred and forty-two undergraduate students wrote free-format essays in response to a simple open-ended question, “What is happiness?” Using thematic analysis, four main themes were found. (1) Happiness can be defined in terms of (a) a mental state of satisfaction and contentment; (b) positive feelings/emotions; (c) a harmonious homeostasis; (d) achievement and hope; and (e) freedom from ill-being. (2) Happiness is a harmonious state of existence, under the following conditions: (a) the individual is satisfied or content; (b) the individual is the agent of his own happiness; (c) spiritual enrichment is emphasized more than material satisfaction; and (d) the individual maintains a positive outlook for the future. (3) The relationship between happiness and unhappiness is dialectical. These two distinct entities are locked in a never-ending relationship of interdependence: each depends on the other for contrast and meaning. Moreover, this relationship between the two opposites is also dynamic and constantly changing. (4) Happiness can be achieved, provided that one has the following abilities: (a) the wisdom of discovery; (b) the wisdom of contentment and gratitude; (c) the wisdom of giving; and (d)the wisdom of self-cultivation. These themes were discussed in the contexts of Chinese philosophical and folk views of happiness.