Reliability and validity of the Women's Health Initiative Insomnia Rating Scale

The reliability and construct validity of the 5-item Women's Health Initiative Insomnia Rating Scale (WHIIRS) were evaluated in 2 studies. In Study 1, using a sample of 66,269 postmenopausal women, validity of the WHIIRS was assessed by examining its relationship to other measures known to be related to sleep quality. Reliability of the WHIIRS was estimated using a resampling approach; the mean alpha coefficient was .78. Test-retest reliability coefficients were .96 for same-day administration and .66 after a year or more. Correlations of the WHIIRS with the other measures were in the predicted directions. Study 2 used a sample of 459 women and compared the WHIIRS with objective indicators of sleep quality. Results showed that differences in the objective indicators could be detected by the WHIIRS. Findings suggest that a between-group mean difference of approximately 0.50 of a standard deviation on the WHIIRS may be clinically meaningful.     

Akiva Yosef Schlesinger—a forerunner of Zionism or a forerunner of ultra-orthodoxy

Rabbi Akiva Yosef Schlesinger (Pressburg 1838—Jerusalem 1922) is considered by some scholars to be a forerunner of ultra-Orthodoxy, but by others as a forerunner of Zionism. This article unravels this enigmatic personality, demonstrating that he was indeed a forerunner of ultra-Orthodoxy who was motivated by a complete rejection of modernity and promoted religious positions that were more radical than those of the Hatam Sofer. Those who associate Schlesinger with Zionism are misled by the fact that he encountered fierce opposition from his Hungarian colleagues and from the “Yishuv hayashan” in Jerusalem, advocated the use of the Hebrew language and promoted a “settlement” programme in Palestine. The article suggests that Schlesinger's programme was in reality designed to create a sacred utopian society, and was motivated by his desire to isolate the traditional Jewish community from modernity, rather than by a nationalist ideology. Furthermore, the opposition of the Jerusalem rabbis to Schlesinger's ideas was based largely on his unusual religious positions and his suggestion that the youth should be engaged in work. In analysing Schlesinger's legacy, the article also clarifies the distinctions between ultra-Orthodoxy and Zionism, as well as some common elements that they share.     

The effects of shared environment on adult intelligence: A critical review of adoption, twin, and MZA studies

There has been a vigorous debate for decades concerning the heritability of intelligence. In recent years, the debate has been focused on whether the components of IQ variability change with age and on separating environmental effects into shared and unshared components. Citing evidence from adoption studies, studies comparing identical and fraternal twins, and studies of identical twins raised apart, some prominent psychologists have concluded that the shared environment has a significant effect on the intelligence of children but little or no effect on the intelligence of adults. In this article, the evidence from such studies is reviewed. The article reaches the conclusion that while there is some evidence from adoption studies supporting the claim that shared environment has little or no effect on adult intelligence, that evidence is inconclusive and is inconsistent with evidence from twin studies and from studies of identical twins reared apart. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

Echoing the emotions of others: empathy is related to how adults and children map emotion onto the body

ABSTRACT

Empathy involves a mapping between the emotions observed in others and those experienced in one’s self. However, effective social functioning also requires an ability to differentiate one’s own emotional state from that of others. Here, we sought to examine the relationship between trait measures of empathy and the self-other distinction during emotional experience in both children and adults. We used a topographical self-report method (emBODY tool) in which participants drew on a silhouette of a human body where they felt an emotional response while watching film and music clips, as well as where they believed the character in the film or performer was feeling an emotion. We then assessed how the degree of overlap between the bodily representation of self versus other emotions related to trait empathy. In adults, the degree of overlap in the body maps was correlated with Perspective Taking. This relationship between cognitive empathy and degree of overlap between self and other was also found with children (8–11 years old), even though children performed worse on the task overall. The results suggest that mapping emotions observed or imagined in other’s bodies onto our own is related to the development of empathy.     

Facial expressions in common marmosets (Callithrix jacchus) and their use by conspecifics

Facial expressions have been studied mainly in chimpanzees and have been shown to be important social signals. In platyrrhine and strepsirrhine primates, it has been doubted that facial expressions are differentiated enough, or the species socially capable enough, for facial expressions to be part of their communication system. However, in a series of experiments presenting olfactory, auditory and visual stimuli, we found that common marmosets (Callithrix jacchus) displayed an unexpected variety of facial expressions. Especially, olfactory and auditory stimuli elicited obvious facial displays (such as disgust), some of which are reported here for the first time. We asked whether specific facial responses to food and predator-related stimuli might act as social signals to conspecifics. We recorded two contrasting facial expressions (fear and pleasure) as separate sets of video clips and then presented these to cage mates of those marmosets shown in the images, while tempting the subject with food. Results show that the expression of a fearful face on screen significantly reduced time spent near the food bowl compared to the duration when a face showing pleasure was screened. This responsiveness to a cage mate’s facial expressions suggests that the evolution of facial signals may have occurred much earlier in primate evolution than had been thought.     

Cross-Cultural Reflections on the Feminine “Other”: Hebraism and Hellenism Redux

This paper addresses two of the most famous “others” in human history: Hellenism in relation to Hebraism and man in relation to woman. The development of modern psychiatry and psychology has been fundamentally informed by classical Greek thought, leaving the Bible epistemologically maligned as a valid alternative source-text for development of metatheory. This historical dominance of classical Greek thought has likewise directly contributed to the “otherness” status of women, establishing an implicit misogynistic undercurrent in Western history. The biblical worldview offers a destigmatized conception of the woman that affirms her independent status as a psychologically complete individual. This difference dramatically plays out in contrasting biblical and Greek views of women through comparing the story of Prometheus and Pandora with that of Adam and Eve. Pandora is described as a curse to man in retaliation for Prometheus stealing fire for man. In stark contrast, Eve is described as a blessing to man and as a helpmeet-opposite (ezer kenegdo). The biblical narrative of Adam and Eve represents a truly egalitarian approach to women. Despite Freud’s materialistic treatment of religion, the privileged position that classical Greek thought has enjoyed in the West has in fact acted as an illusion, serving as an existential tranquilizer and distracting the scientific conversation away from the life-affirming, hopeful message promoted through the biblical tradition. We can no longer afford to keep the Bible in the “other” category—we must mobilize the biblical tradition in the service of inductively developing a robust new conception of mental health.     

Transference and “The Rebbe” Idiographic and Nomothetic Factors in the Psychoanalysis of Lubavitch Chassidim

The Lubavitch Chassidim are one of several ultra-orthodox groups within Judaism. Their central focus is on their leader or Rebbe, who is seen as not only the possessor of all wisdom but also having supernatural powers. In working therapeutically with Lubavitch, one needs to distinguish if the beliefs of the individual are unique to them or reflect the belief system of the community. If the former, then it obviously needs to be analyzed. If the latter, then it is seen as an identification with the group and reflective of the need for group cohesion and often a regulator of self-esteem. The following article demonstrates these factors.