与任务无关的刺激-反应联结对中老年人自动加工的影响

采用掩蔽启动范式,选取字母和数字作为刺激,任务因素为与当前任务无关的处于预备状态的刺激-反应联结,探讨自上而下的任务因素对中老年人自动加工过程的影响。发现中老年被试的自动反应激活过程不受到自上而下的当前无关的、处于预备状态的刺激-反应联结作用的影响,自动加工是完全自动化的。     

面向实践的技术知识——人类学视野的技术观

<正>近30年来,人类学对技术的研究已经将人们的技术观从人工物中心观和建构主义中心观推进到社会技术系统观。通过活动棱镜或者身体中介的引入,人和物被铸造成一个更加紧密的无缝之网,它是身体的、生理的、心理的、社会的、文化的以及物质的有机整体。这种新形成的技术观是一种更具经验性的、更少决定论的、更多建构论的和语境依赖性的技术意象。     

人工关节置换治疗老年股骨粗隆间骨折

老年股骨粗隆间骨折发病率越来越高,其治疗方法也多种多样,人工关节置换作为其中的一种治疗方法,随着它的优势越来越明显,逐渐受到关注.本文通过对国内外人工关节治疗老年粗隆间骨折的研究进行综述,为临床治疗老年股骨粗隆间骨折的方法提供选择.     

临床共情研究进展

共情是指站在对方角度思考问题,能认识、理解他人情感情绪的能力.自20世纪60年代起,以美国为主的西方国家开展大量关于共情临床应用的理论研究、实践调查和教育培训,结果显示临床共情的应用对改善医患关系、提高医疗效果、减少医疗纠纷、促进患者康复和增进医生职业成就感等方面都起着重要作用.     

科技伦理责任观基本内容论析

当今时代,科技伦理失责问题日渐凸显,迫切需要构建科技伦理责任观,科学明晰科技伦理责任观的基本内容。本文认为科技伦理责任观的构建包括责任目标、责任主体、责任对象、责任原则和责任规范等基本内容,并对之作了分析和阐述。     

Mechanism underlying the self-enhancement effect of voice attractiveness evaluation: self-positivity bias and familiarity effect

The aim of the present study was to determine whether the self-enhancement effect of voice attractiveness evaluation is due to general self-positivity bias and/or the familiarity effect. The participants were asked to rate the attractiveness of their own voice, a friend's voice and strangers' voices. In addition, a self-reference valence (SR-valence) task was adopted in the experiment. Significant self-enhancement effects in voice attractiveness ratings were demonstrated, regardless of whether the participants recognized their self-voice or not. However, the friend-enhancement effect was found in only those participants who successfully recognized their friend's voice. Moreover, a significant correlation was found between self-positivity bias in the SR-valence task and the self-enhancement effect (but not the friend-enhancement effect). Our findings suggest that both the familiarity effect and self-positivity bias account for the vocal self-enhancement effect, and the influence of self-positivity bias could be implicit. The present study thus provides empirical evidence to clarify the potential explanations for the self-enhancement of voice attractiveness assessment.     

“WHY BE MORAL?” The Cheng Brothers' Neo‐Confucian Answer

In this article, I present a neo‐Confucian answer, by Cheng Hao and Cheng Yi, to the question, “Why should I be moral?” I argue that this answer is better than some representative answers in the Western philosophical tradition. According to the Chengs, one should be moral because it is a joy to perform moral actions. Sometimes one finds it a pain, instead of a joy, to perform moral actions only because one lacks the necessary genuine moral knowledge—knowledge that is accessible to every common person as long as one makes the effort to learn. One should make the effort to learn such knowledge—to seek joy in performing moral actions—because to be moral is a distinguishing mark of being human. This neo‐Confucian answer seems to be egoistic, as its conception of motivation for morality is based on self‐interest: to seek one's own joy. However, since it emphasizes that one's true self‐interest is to seek joy in things uniquely human, which is to be moral, self‐interest and morality become identical; the more a person seeks one's self‐interest, the more moral the person is, and vice versa.     

The Quadratic Relationship Between Body Mass Index and Suicide Ideation: A Nonlinear Analysis of Indirect Effects

A nonlinear indirect effects framework was used to investigate potential interpersonal indirect effects (i.e., perceived burden and thwarted belonging) accounting for the nonlinear relationship between body mass index (BMI) and suicide ideation. Using a sample of 338 undergraduates, results revealed a significant quadratic effect of BMI on suicide ideation via perceived burden only, which became significant as BMI fell below 18.00 kg/m² and above 28.00 kg/m². Our results provide novel information relevant for suicide risk screening in the context of weight‐ and health‐related interventions and provide justification for future longitudinal trials assessing suicide risk across the BMI spectrum.     

当前大学生基督教组织的发展与应对——以华东Z省H市“P教会”为例

通过运用参与观察法和个案访谈法在H市开展关于大学生基督教组织发展情况的调研,发现大学生基督教组织的组织化程度在逐步提高,有组织的传教活动频繁,传教意愿强烈,社会联系广泛,善于结合大学生特点开展宗教活动。大学生基督教组织的活跃对高校校园管理和人才培养工作造成一定干扰,构成社会稳定的潜在隐患。因此,高校及主管部门需要创新社会治理方法,构建多方联动机制,直面大学生信教问题,通过多种渠道协同加强高校思想政治工作,积极应对大学生基督教组织的不断发展。