Development and dissemination of collaborative family-oriented services: the case of community/day residential care in Israel

The initiation, development, and dissemination of family-oriented programs are a unifying thread that highlights family therapy's contribution to the fields of mental/physical health and social services. These demanding tasks require an ecosystemic vision, a supportive larger context, and a range of skills. This article delineates the evolution of community and day residential care in Israel by examining processes at different ecological levels: the formulation and implementation of national social policy, the follow-up of two family-oriented facilities, one of which thrived while the other eventually closed, and the residential care provided to 1 family with 3 children. The analysis of this multilevel data highlights 4 facilitating/obstructing factors that have had major impact on family-oriented programs: support by both national and local sociopolitical-professional administration, program's management autonomy, staff training, support and development, and effective facility leadership that establishes and nurtures family-oriented organizational structure and culture.     

Disgusting smells cause decreased liking of gay men

An induction of disgust can lead to more negative attitudes toward an entire social group: Participants who were exposed to a noxious ambient odor reported less warmth toward gay men. This effect of disgust was equally strong for political liberals and conservatives, and was specific to attitudes toward gay men-there was only a weak effect of disgust on people's warmth toward lesbians, and no consistent effect on attitudes toward African Americans, the elderly, or a range of political issues.     

Intergroup conflict management strategies as related to perceptions of dual identity and separate groups

The authors examined the relations between (a) the perceptions of dual identity and separate groups and (b) intergroup conflict management strategies, in two contexts: the conflict between the secular and religious sectors in Israel and the allocation of resources among organizational subunits. In both contexts, contention (i.e., forcing one's will on the other party) was associated with the perception of separate groups. Only in the organizational context, avoidance (i.e., doing nothing or discontinuing participation in the conflict) was associated with the perception of dual identity. Problem solving (i.e., finding a solution that is acceptable to both parties) was related to the perception of dual identity in the secular-religious context. In the organizational context, this relation appeared only under a low perception of separate groups. Yielding (i.e., satisfying the other party's needs at the expense of one's own) was related to the perception of dual identity in the organizational context. In the secular-religious context, this relation appeared only under a high perception of separate groups. The authors discussed the varying pattern of the associations between (a) the perceptions of dual identity and separate groups and (b) the conflict management strategies in the two contexts in terms of the Dual Concern Model and the perceived feasibility of the strategies.     

Collective memory,martyrdom monument,and Christian-Muslim reconciliation in Seko,North Luwu,Indonesia

This study explores the collective memory of the DI/TII (Darul Islam/The Indonesian Islamic Army) case between 1951 and 1965, the martyrdom monument, and Christian-Muslim reconciliation in Seko, Nort Luwu, and South Sulawesi. The monument portrays the interaction between Christians and Muslims during times of conflict and pushes society to construct a better developed civilization. Data collection is conducted using a qualitative approach. We adopt a bottom-up approach, conducting interviews with perpetrators, their descendants, and the monument's creator. The aims of this study were (a) to analyze the collective memory of the Seko people about the DI/TII incident, (b) to find out why Christians in Seko erected a monument to the martyrs, and (c) to seek reconciliation between Christians and Muslims in Seko. We argue that the Seko community's use of sallombengang--a philosophy promoting harmony and peace despite diversity--can deter Seko parties from pursuing confrontation between Christians and Muslims.     

Similarity in Religiousness of the Solicitor,the Potential Helper,and the Recipient as Determinants of Donating Behavior1

In a 2 × 2 × 2 field experiment, 107 religious and secular subjects were requested by a religious/secular solicitor to donate money for a religious/secular needy family. Religious subjects donated significantly more than secular ones. The pattern of the cell means suggested that whereas the behavior of the religious subjects was guided by the need for positive self-presentation, the secular subjects were influenced by their similarity in religiousness to the solicitor and the recipient.     

Escalation behavior in domains related and unrelated to decision makers' academic background

Based on Staw and Ross's (1987) analysis of escalation behavior it was hypothesized that (a) those who are involved with projects related to their academic background will tend to persist in a losing course of action and to judge the situation as reversible more than those who have to make decisions in areas unrelated to their specialty; (b) providing information that the loss is irreversible will decrease the tendency to invest additional resources. A secondary goal of the study was to examine whether there would be any difference in sunk cost decisions when the resource invested is financial as compared to time. Using a 2 × 2 × 2 factorial design, a total of 296 students were given eight different scenarios in which relatedness of decision subject-matter to academic background, reversibility of the situation, and type of resources (time or money) were the independent variables, and commitment to a course of action was the dependent variable. The results confirmed the hypotheses. No significant main effect for type of resources (time vs. money) was found. Theoretical and practical implications of the results are discussed.The authors thank Dr. Michael Hoffman for his valuable contribution in preparing this paper.     

Physical aggression: Effects of ethnicity of target and directionality of aggression

Physical aggression of members of a powerful majority ethnic group against an opponent either from a powerless and discriminated against minority or from their own group was tested as a function of aggression directionality and aggressor's attitudes. It was hypothesized that under bidirectional aggression where the opponent could aggress as well, members of the powerful majority group would adjust their aggressive responses to that of their opponent's regardless of his ethnic origin and regardless of aggressor's attitudes. However. under unidirectional aggression where the opponent was powerless, it was expected that those subjects who held unfavourable attitudes toward members of the minority group would be more aggressive against an opponent of that group than against an opponent of his own ethnic group. Subjects who had neutral attitudes would be equally aggressive toward all opponents. Ninety-six 11th grade vocational high school male students of Western origin, were given the opportunity to administer electric shocks to an opponent who was either of Western or Oriental origin in a competitive situation, Subjects were selected according to their attitudes toward Oriental Jews. Half expressed negative attitudes, the other half neutral attitudes. Half of the subjects expected their opponent to reciprocate shocks, the others did not. Contrary to expectations it was found that the attitudes of subjects of Western origin towards Orientals did not effect their aggressive behaviour. When aggression could not be reciprocated, all subjects were more aggressive toward an opponent of Oriental than of Western origin. The findings showed that when aggression was bidirectional, all subjects adjusted their aggressive behaviour, to their opponents'. However, they were less aggressive towards an opponent of Oriental than of Western origin.     

Retaliatory aggression in individuals and groups

Retaliatory aggression in individuals and groups was compared. Physically and verbally attacked males in group or individual conditions were given the opportunity to retaliate against their tormentor by administering him electric shocks in the context of a bogus learning experiment. Groups retaliated much more severely than did individuals. Analysis of the group decision-making dynamics suggested the process of social modelling as a mediator of group aggression. Additional data suggested the mediating influence of diffusion of responsibility as well.     

Brief family therapy during army service

A case of a brief family therapy is presented. It illustrates how problems of adjustment to army life can be viewed and treated within the family context. For many families in Israel, the draft is a period of developmental crisis when a new balance is created with respect to relationships, coalitions, activities and other aspects of family life. The success of the family coping with this task influences its ability to support and help the young draftee in separating from home and coping with army life.