首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   598篇
  免费   88篇
  国内免费   126篇
  2024年   3篇
  2023年   12篇
  2022年   19篇
  2021年   28篇
  2020年   20篇
  2019年   29篇
  2018年   25篇
  2017年   42篇
  2016年   35篇
  2015年   27篇
  2014年   29篇
  2013年   58篇
  2012年   43篇
  2011年   48篇
  2010年   52篇
  2009年   38篇
  2008年   46篇
  2007年   54篇
  2006年   47篇
  2005年   31篇
  2004年   20篇
  2003年   13篇
  2002年   15篇
  2001年   5篇
  2000年   15篇
  1999年   10篇
  1998年   7篇
  1997年   5篇
  1996年   3篇
  1995年   7篇
  1994年   2篇
  1992年   5篇
  1991年   2篇
  1990年   3篇
  1989年   1篇
  1987年   1篇
  1985年   1篇
  1984年   3篇
  1983年   1篇
  1981年   6篇
  1979年   1篇
排序方式: 共有812条查询结果,搜索用时 15 毫秒
741.
The authors examined, through an analysis of self-construals and beliefs about social interaction, the traditional and modern orientations of younger and older generations of Taiwanese people. The authors surveyed 169 pairs of parent-child dyads with a battery of structured questionnaires. Within-subjects analyses revealed high generational correlations as well as discrepancies in both traditional and modern characteristics. Between-subjects analyses further indicated that individual traditional and modern characteristics were affected by age and gender and by their interactions. The authors discuss (a) the pattern of generational similarities and discrepancies in the framework of culture stability and change and (b) the coexistence of traditional and modern characteristics in a rapidly changing society.  相似文献   
742.
亚里士多德逻辑的现代意义   总被引:1,自引:0,他引:1  
王路 《世界哲学》2005,1(1):66-74
亚里士多德是逻辑的创始人,也是形而上学的开拓者,他的逻辑为西方哲学提供了一种工具和眼界,一直促进和影响西方哲学的发展.因此,理解亚里士多德逻辑,不仅有助于理解他本人的逻辑观和哲学思想,也有助于理解西方人的逻辑观念和哲学.对照亚里士多德逻辑和现代逻辑,则有助于深入地理解逻辑的本质,有助于清楚地认识西方传统哲学和现代哲学的同异,有助于揭示为什么说西方哲学的主要特征是逻辑分析的,从而有助于更加深刻地理解哲学的本质.  相似文献   
743.
Anni Wang  Jun Lu 《Family process》2023,62(1):368-386
The Walsh Family Resilience Questionnaire (WFRQ) is one of the most widely used and strong theory-based measurement tools of family resilience. This study aimed to develop and psychometrically test the Chinese version of the WFRQ (WFRQ-C). The WFRQ was translated following Brislin's translation model. Psychometric testing, combining classical theory test and item response theory, was conducted with a sample of 800 community adult residents. The Connor-Davidson resilience scale-10 (CD-RISC-10), Self-reported Family Happiness Scale (SFHS-1), and Family APGAR (Adaption, Partnership, Growth, Affection, Resolve) Scale (Family APGAR-5) were applied for convergent validity. Six items were deleted at the item analysis level. The minimum average partial test and a parallel analysis supported a three-factor structure, which was validated by confirmatory factor analysis. The three factors were named “Family belief system,” “Organization, communication and problem solving,” and “Utilization of external resources.” The WFRQ-C was significantly correlated with CD-RISC-10, SFHS-1, and Family APGAR-5, with r values ranged from 0.51 to 0.56. The Cronbach's α was 0.97 for the scale and 0.93, 0.95, and 0.72 for the three factors, respectively. The ICCs of 0.96 for the whole scale, and 0.95, 0.75, and 0.95 for the three factors, respectively. The mean score for the WFRQ-C was 97.00 ± 17.94, of which per capita monthly income and education level were predictors. The 26-item WFRQ-C is a stable, concise, and validated tool to measure family resilience. It is applicable for Chinese community adults in nonspecific stressful settings and has potential utility in the health care domain.  相似文献   
744.
<正>1 When and where The workshop‘Logic,Modernity,Modernism:Chinese and Western Perspectives’took place on October 11–12,2014 at the Department of Philosophy at Tsinghua University in Beijing.It was organised by Wang Lu and Martin Stokhof,and received financial support from the School of Humanities of Tsinghua University,from  相似文献   
745.
746.
The existing literature is inconsistent about how social comparison affects risk attitudes. We propose a framework where the total utility is composed of the social and financial utilities. The financial utility is consistent with prospect theory (i.e., an S‐shaped utility function with a financial reference point), whereas the social utility is affected by both social and financial reference points. Therefore, social risk attitudes are determined by interaction between gains/losses in both social and financial contexts. On the basis of safety‐first principle, we propose that when experiencing financial gains, individuals tend to seek upside potential and take social risks (i.e., a convex social utility function). In contrast, when facing financial losses, people would be more risk seeking in social gains but more risk averse in social losses to maximize security (i.e., an inverse S‐shaped utility function). We also propose that the relative importance of financial and social utilities depends on the saliency of the reference points and size of stakes. Studies 1 and 2 showed that individuals were risk seeking in both social gains and losses with social reference points alone. Studies 3 and 4 demonstrated that when both financial and social reference points were salient, participants were risk averse in both social gains and losses when facing financial gains, but risk seeking in social gains and risk averse in social losses when facing financial losses. The hypotheses derived from the theoretical framework were in general supported by our experiments. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   
747.
748.
Little is understood by the ideas that urban Chinese population holds about mental health. Insufficient research and recognition of mental illnesses, and a dearth of social resources for mental health support and promotion limit understandings of how daily life stresses restrict the quality of life of China's urban population. Drawing on in‐depth interviews with 15 middle‐age urban men, we map out men's accounts of how they battle to cope with the demands of everyday social, political, and familial pressures. The study reveals that the representations of mental health are shaped by notions of control over emotions, adherence to Confucian philosophy, familial obligations, and the need to demonstrate social obedience and conformity. Data also suggest that the participants represent stable family support along with healthy social interactions as important enabling factors of positive mental health, whereas pressures of modernity are regarded as significant disruptive factors in mental health. The theory of social representations guides the process as well as analytic interpretations of this research. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   
749.
750.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号