论概念空间

人类的认识结果往往是以概念的形式加以确定和传播,因此,概念本身就成为我们讨论人类认识的主要对象,哲学的反思正是我们对概念本身的研究活动.     

基于客体的注意对客体工作记忆的复述作用

客体工作记忆对选择性注意具有自动导向作用.本研究采用自然图片为材料考察了基于客体的选择性注意对客体工作记忆积极保持信息表征的复述作用.根据实验中阻止基于注意的复述的方式不同,本研究共进行了两个实验:实验一通过不呈现记忆匹配项来阻止基于注意的复述,实验二通过突显将注意转移至非记忆匹配项来阻止基于注意的复述.实验结果表明,基于客体的选择性注意对客体工作记忆积极保持物体表征起着重要的复述作用.     

The influence of time units on the flexibility of the spatial numerical association of response codes effect

The Spatial Numerical/Temporal Association of Response Codes (SNARC/STEARC) effects are considered evidence of the association between number or time and space, respectively. As the SNARC effect was proposed by Dehaene, Bossini, and Giraux in 1993, several studies have suggested that different tasks and cultural factors can affect the flexibility of the SNARC effect. This study explored the influence of time units on the flexibility of the SNARC effect via materials with Arabic numbers, which were suffixed with time units and subjected to magnitude comparison tasks. Experiment 1 replicated the SNARC effect for numbers and the STEARC effect for time units. Experiment 2 explored the flexibility of the SNARC effect when numbers were attached to time units, which either conflicted with the numerical magnitude or in which the time units were the same or different. Experiment 3 explored whether the SNARC effect of numbers was stable when numbers were near the transition of two adjacent time units. The results indicate that the SNARC effect was flexible when the numbers were suffixed with time units: Time units influenced the direction of the SNARC effect in a way which could not be accounted for by the mathematical differences between the time units and numbers. This suggests that the SNARC effect is not obligatory and can be easily adapted or inhibited based on the current context.     

Gender Differences in Children’s Psychological Well-Being in Mainland China: Risk and Protective Factors

Applied Research in Quality of Life - Despite extensive research on children’s psychological well-being, little consensus about gender’s influence has been reached. In response, we...     

中庸思想与“无被害人犯罪”刑事立法政策的哲学反思

二战后,受民主主义、自由观念、人权运动和非法律化倾向的影响,非犯罪化运动成为欧美刑事政策与刑法改革运动的重要内容.而首先成为非犯罪化实践对象的就是"无被害人犯罪".     

职业肿瘤医师的大局观

职业肿瘤医师的大局观是职业肿瘤医师在长期的工作中形成的一种全局意识.大局观是区别职业与非职业肿瘤医师的试金石.局部利益服从全局利益是大局观的核心;因时因地、随机应变为大局观的灵魂;相互配合、和谐流畅是大局观的良好验证;自相矛盾、治疗无度是大局观的大忌.大局观的培养要从临床反复的实践中不断学习,总结经验获得.     

文章主题论述长度对文章标记效应的影响

探讨文章阅读过程中文章主题论述长度对文章主题信息和从属信息的保持效果。结果表明：文章主题论述长度影响着文章标记的效应,在有文章宏观标记条件下,文章主题论述长短对主题的通达无显著影响;但在无宏观标记条件下,论述长的文章主题的记忆效应显著优于论述短的主题;文章宏观标记对短主题从属信息的保持存在显著的扩散效应。     

Racial Colorblindness and Confidence in and Likelihood of Action to Address Prejudice

In this study, we examined the association between racial colorblindness and inaction to address prejudice. Conceptualized as a type of legitimizing ideology that maintains societal inequality, we hypothesized that colorblindness would be associated with less confidence in and lower likelihood of engaging in action to address prejudice. Our study examined the role of affective variables in explaining the link between colorblindness and inaction, as well as explored potential racial group differences. We used multigroup structural equation modeling analysis to test for measurement and structural invariance of our hypothesized model across White, Asian American, and Underrepresented racial minority (i.e., African American, Latinx American, Hawaiian/Pacific Islander, Native American, and Multiracial students from Underrepresented groups) college students. In Study 1 (n = 1,125), we found that greater colorblindness was indirectly associated with less confidence in action through affective variables (e.g., intergroup empathy, and positive and negative emotions during intergroup interactions). In Study 2 (n = 1,356), we found that greater colorblindness was indirectly related to less likelihood of action through intergroup empathy. In both studies, we demonstrated measurement and structural invariance across racial groups, indicating that our hypothesized model functioned similarly across White, Underrepresented, and Asian American students. Our findings have implications for future research and practice to challenge colorblindness and to promote engagement in actions to reduce prejudice.     

探寻能给人类带来真正福祉的道德理念和实践--对有神论和无神论在道德问题上的一些比较分析

在无神论与道德建设的问题上,有一些较为常 见的看法,也是在一定范围内流行的看法:认为无 神论教育是社会信仰危机的根源,也是社会道德危 机的根本原因。由这个看法延伸出来的结论是,有 神论信仰可以使人有内在的道德约束和行为约束, 社会风气、社会道德就会相应的好。继续延伸的极 端结论是,有了有神论信仰的内在约束,也就不再 需要法律等外部力量了。持这种观点的人也常常会 举一些实例来证明。     

Out of mind,out of sight? Investigating abnormal face scanning in autism spectrum disorder using gaze‐contingent paradigm

Diminished social motivation is hypothesized to explain abnormal face scanning pattern in individuals with autism spectrum disorder (ASD), especially reduced eye‐looking time in ASDs than typically developing (TD) people. Here, we tested an alternative explanation that children with ASD may use a compensatory strategy to avoid direct eye contact by processing the eyes through peripheral vision. We compared the face scanning patterns of children with and without ASD in two conditions: in the clear condition, the face was completely visible; in the blur condition, by using the gaze‐contingent paradigm, the whole face was blurred except for a small region being fixated at, thus children could not rely on the peripheral information to process the eyes. We found that children with ASD fixated less on the eyes than TD children in both conditions. Temporal‐course analyses further revealed the possible motivation‐based guidance of attention to process the eyes in the TD group but not in the ASD group. Additionally, we found that children with ASD scanned faces more randomly and less strategically than TD children. These results have ruled out the alternative hypothesis that the abnormal face scanning pattern in ASDs was due to their compensatory strategy to process eyes through peripheral vision, furthering our understanding of the mechanisms underlying their abnormal face scanning.