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121.
文化心理学的基本内涵辨析 总被引:28,自引:1,他引:27
由于文化心理学刚刚兴起,概念尚未十分清晰,不同的学者对之有不同的看法。不过,不同学者看法中也有一些共同之处。他们基本上都认为文化心理学研究的是意义;心理与文化相互建构;文化心理学的研究方法与主流心理学不同,主要采用客位研究策略。综合各家之言和文化心理学的基本特点,可以把文化心理学界定为研究文化心理或文化行为的具有边缘或交叉性质的独立学科。 相似文献
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本研究记录了16名被试在完成有整体结构变化和局部特征变化的面孔/房屋图片的一致性判断时的脑内时程变化,以期对面孔识别的特异性本质进行探讨。结果显示,N170波幅和潜伏期的刺激类型主效应显著;面孔/房屋所诱发的N170成分在波幅和潜伏期上均不存在加工方式上的显著差异。晚期成分(300~700ms)上也得到类似的结果。这表明:面孔与房屋(非面孔)的加工在早期和晚期成分上都有差异性,体现出面孔的加工在早期视觉刺激的加工和晚期识别的加工上都具有特异性;晚期识别加工的脑电结果不支持"面孔识别是整体的,结构的,而非面孔客体的识别是局部的,基于特征的"加工观点。 相似文献
125.
话语分析(Discourse Analysis)是一种探讨不同场景下话语的组织方式及话语互动的过程和结果的研究立场。它与心理学的对话,在应用上促进了社会心理学、心理咨询与治疗的发展;在理论上补充了心理学的研究方法、加速了"独白"心理学向"对话"心理学的过渡、推动了心理学本土化的进程。话语分析为心理学提供了新的研究视角,但其反身性和缺乏客观性的特点受到了反对者的质疑。 相似文献
126.
Reconsolidation is the process by which previously consolidated memories are stabilized after retrieval. Several lines of evidence indicate that glucocorticoids modulate distinct phases of learning and memory. These effects are considered to be mediated by mineralocorticoid receptors and glucocorticoid receptors (GRs), which display a high concentration and distinct distribution in the hippocampus. The role of glucocorticoid system in fear memory reconsolidation is the subject of some controversy. Moreover, we found no studies that assessed the role of hippocampal GRs in fear memory reconsolidation. Here, we investigated the effect of GR blockade on fear memory reconsolidation in rats. Rats were trained and tested in an inhibitory avoidance task. Intrahippocampal or systemic administration of the GR antagonist RU38486 immediately following memory reactivation produced a deficit in post-retrieval long-term memory that persisted over test sessions, and memory did not re-emerge following a footshock reminder. These results indicate that hippocampal GRs are required for reconsolidation of fear-based memory. 相似文献
127.
There is increasing emphasis internationally on the use of parenting programmes to support the development of appropriate social behaviour in children. However, in such programmes diversity is often ignored. Research into the parenting styles and practices (dimensions) of different ethnic groups is needed in order to investigate the applicability of universal programmes, to guide their design and implementation in the future. Thirty‐four British Pakistani and 34 British White mothers of primary aged children, comprising equal numbers of males and females, completed English or Urdu versions of the Parental Dimensions Inventory—Short Version (PDI‐S), (Power, Int. J. Behav. Dev. 67 : 302–313) and a child behavioural screening instrument, the SDQ (Goodman, J. Child Psychol. Psychiatry 38 : 581–586). More similarities than differences between the parenting dimensions of Pakistani and White mothers were found overall. However, compared with White mothers, Pakistani mothers reported more ‘following through on discipline’ as well as ‘reminding’ as a disciplinary action. Further, Pakistani mothers reported following through on discipline more with boys than White mothers did and the more they reported inconsistent parenting, the more their children reportedly had behaviour problems. It is concluded that while these findings provide some support for the cross‐cultural applicability of generic parenting programmes, programme efficacy studies are also needed. Copyright © 2010 John Wiley & Sons, Ltd. 相似文献
128.
通过整群抽样的方法抽取了1404名中学生,对其施测核心自我评价量表,我的班级问卷和抑郁问卷,应用无约束结构方程模型技术和结构方程中介效应检验技术,分别考察了核心自我评价在班级环境与抑郁关系间的调节与中介作用。结果表明:(1)核心自我评价对班级环境中的师生关系、同学关系、竞争三者和抑郁之间的关系起着调节作用,但结构模型的拟合指数不佳;(2)核心自我评价在班级环境与青少年抑郁间起着中介作用,其中核心自我评价在竞争与抑郁间关系起着完全中介作用。 相似文献
129.
目的:了解高中生自我和谐总体状况、心理健康状况及其关系。方法:采用《自我和谐量表》(SCCS)和《中学生心理健康问卷》对湖南、贵州四所中学的高中生进行测量。结果:高中生自我和谐情况不太理想;高中生在不和谐因子得分与大学生常模并无显著差异,在灵活性上差异非常显著(p<0.001),在刻板性上差异显著(p<0.05);高中生自我与经验的不和谐、刻板性、自我和谐总分均与心理健康各因子呈显著正相关;自我的灵活性与心理健康总分、偏执、敌对、适应不良等呈正相关。结论:高中生自我和谐与心理健康存在显著的相关性,自我和谐对心理健康具有一定的预测作用,培养高中生的自我和谐性有助于提高其心理健康水平。 相似文献
130.
There are three major theses in Plantinga’s latest version of his evolutionary argument against naturalism. (1) Given materialism,
the conditional probability of the reliability of human cognitive mechanisms produced by evolution is low; (2) the same conditional
probability given reductive or non-reductive materialism is still low; (3) the most popular naturalistic theories of content
and truth are not admissible for naturalism. I argue that Plantinga’s argument for (1) presupposes an anti-materialistic conception
of content, and it therefore begs the question against materialism. To argue for (2), Plantinga claims that the adaptiveness
of a belief is indifferent to its truth. I argue that this claim is unsupported unless it again assumes an anti-materialistic
conception of content and truth. I further argue that Plantinga’s argument for (3) is not successful either, because an improved
version of teleosemantics can meet his criticisms. Moreover, this version of teleosemantics implies that the truth of a belief
is (probabilistically) positively related to its adaptiveness, at least for simple beliefs about physical objects in human
environments. This directly challenges Plantinga’s claim that adaptiveness is indifferent to truth. 相似文献