论儒学基本原理与民主政治的兼容与接轨

早期儒家思想中的一些基本原理与现代民主政治的理念是可以兼容和接轨的。儒家以代表“天意”的“民意”作为政权合法性的依据 ,符合民主政治的权力观 ;儒家的“性善论”可以用来论证民主制度的合理性 ;儒家的“中庸”从政治决策的意义上来说往往是民主程序的自然结果 ;儒家提倡的“特立独行”精神所体现的负责任的个人主义是民主政治所需要的前提。     

“华人工作相关人格量表”的编制、意义与效度

该文介绍了“华人工作相关人格量表”及其意义、结构、效度的一系列研究。ＣＰＷ选取与人工作相关人格特点有关的题目,在传统人格维度的基础上,增加了服务了取向（ＣＳＯ）和管理才能（ＯＭＲ）这两个针对工作民表境的人格维度。信度分析表明了１５个量表都具可接受内部一致性信度,１５个ＣＰＷ量表分数与一个形容词检测表的相关分析结果支持了ＣＰＷ的内容效度,ＣＰＷ的相关矩阵和因素结构初步确证了ＣＰＷ的结构效度,进一步的     

Blocking cholesterol synthesis impairs acquisition of the classically conditioned eyeblink response.

Smith-Lemli-Opitz (SLO) syndrome is a congenital disorder characterized by severe mental retardation. Patients with SLO lack 7-dehydrocholesterol (7 dH) reductase, which catalyzes the last step of cholesterol synthesis. Administration of an agent that blocks 7 dH cholesterol reductase, BM 15.766 (BM), leads to a biochemical profile which resembles that of SLO patients, i.e., lower plasma, liver, and brain cholesterol levels accompanied by the appearance of the precursors 7 dH and 8 dH cholesterol. In this article we address the functional consequences of chronic BM treatment on new motor learning by assessing acquisition of the classically conditioned eyeblink response. Just-weaned rats were fed BM by gavage for four months, with half of these rats given exogenous cholesterol during the last two months of BM treatment. Acquisition of the eyeblink response was impaired in BM-treated rats. Impaired acquisition of the eyeblink response was not accompanied by alterations in responsiveness to either the conditioned or unconditioned stimulus. Exogenous cholesterol, a clinically relevant countertreatment, failed to correct for the learning impairment produced by BM treatment. Chronic treatment with a cholesterol synthesis-blocking agent impaired associative learning in just-weaned rats.     

Early Confucian Principles: the Potential Theoretic Foundation of Democracy in Modern China

The subtle and complex relation between Confucianism and modern democracy has long been a controversial issue, and it is now again becoming a topical issue in the process of political modernization in contemporary China. This paper argues that there are some quite basic early Confucian values and principles that are not only compatible with democracy, but also may become the theoretic foundation of modern democracy in China. Early Confucianism considers ‘the people's will’ as the direct representative of ‘Heaven's will’, with which it legitimizes political power. Confucian theory of ‘human nature is good’ endorses equal potential good for every man. These principles can be used in reasoning towards a system of democracy. In terms of decision-making, the Confucian ‘Doctrine of the Mean’ accords with certain democratic principles. The independent personality and committed individualism advocated by early Confucianism is a required civic merit in a democratic society. These fundamental Confucian principles, through contemporary hermeneutics, may provide a philosophic grounding for democracy and support the construction of a democratic system with a Chinese dimension. To get democracy rooted in the spirit of traditional Chinese culture will benefit the healthy and smooth development of democracy in China.     

句子阅读的内隐自尊研究

本研究尝试通过22名被试在阅读自我成败句子及他／她成败句子时的眼动数据来探讨内隐自尊,结果发现阅读主语人称为“我”的句子时．自我成功句子与自我失败句子的第二次注视时间及瞳孔大小存在差异,这提示内隐自尊存在,个体会无意识地对自我积极信息进行深度加工。     

人类大脑结构和功能的性别差异：来自脑成像研究的证据

大脑的性别差异近年来受到了广泛关注。脑成像技术的出现为脑结构和脑功能性别差异的研究开辟了新的道路。借助结构磁共振成像和弥散张量成像等脑结构信息, 以及脑电图、正电子发射断层扫描技术和功能性磁共振成像等脑功能信息, 当前研究主要探讨了脑灰质、脑白质和大脑的基线活动在脑局部区域、脑子系统、全脑连接组三个层次上的性别差异及其在年龄上的发展变化。此外, 为了更好地理解脑性别差异, 当前文章还探讨了脑性别差异研究领域的一些认识误区。有关脑性别差异的研究虽然已经取得了丰富的成果, 但现有的研究结果存在很多分歧, 仍然有深入挖掘的空间。未来应该加强对具有性别特异性的心理疾病脑机制的研究, 关注基因和环境对脑性别差异的交互作用, 并利用脑功能活动动态变化的特性、以及结合多模态的脑成像技术进一步阐明脑性别差异。     

父母的教养方式及性别对孝道代际传递的影响

基于代际传递视角,亲子配对调查了439户家庭,考察了父母性别和教养方式对双元孝道代际传递的心理机制。结果:(1)权威性孝道和互惠性孝道都存在直接显著的代际传递效应;(2)父母权威性孝道正向预测父母心理控制,父母心理控制在亲子权威性孝道代际传递过程中起了中介作用;(3)父母互惠性孝道正向预测父母心理自主,父母心理自主主要在亲子互惠性孝道代际传递过程中起了中介作用;(4)父母性别在父母双元孝道、父母教养方式与子女双元孝道之间起了显著的调节作用。     

唤醒水平与成年人记忆年龄差异关系的初步研究

青年与老年被试在分心与非分心条件下进行了指向记忆和逻辑故事回忆作业,同时记录了心率、指端血容和皮电等外周植物神经系统指标,以探讨成年人记忆的年龄差异与唤醒水平的关系。结果看到老年组记忆成绩明显低于青年组,同时在非分心作业时老年组血容变化率与记忆成绩明显相关,支持老年人认知成绩较差的原因是由于唤醒水平过低的假说。但在分心条件下老年组唤醒水平高于非分心条件,表明老年人唤醒水平高低可能随作业的复杂程度而变化。     

心理咨询中的突然获益：工作同盟及初始症状的影响

对82位当事人在咨询中的症状改变过程进行纵向研究,检验突然获益模式（Sudden Gain, SG）的发生及其与咨询效果的联系,并探索初始症状水平、工作同盟对SG的影响。结果表明,24.93%的当事人经历了SG,咨询效果显著好于其他当事人;SG组与对照组在初始症状水平和总体工作同盟水平上差异显著。结论：SG出现于本土心理咨询中,经历SG的当事人取得了更好的咨询效果,工作同盟与初始症状水平与SG的发生相关。     

浅论先秦儒家的善与不善概念——兼析孟荀的人性善恶之辩

以孔孟为代表的先秦儒家,常以善与不善为相对的伦理范畴.孟子以善为主导而引出不善,故强调知心尽性、存心养性.美与恶作为相对概念另有含义,涉及伦理道德时,则显示程度上的特质.其间深意,于今仍有启示.