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51.
This special issue of Memory brings together research from around the globe, from Japanese, Chinese and East Indian cultures, to American and European societies, to the Caribbean, to Turkey and to Australia and New Zealand, which examines how and why people, from childhood to old age, remember the personal past in daily life. This journey highlights the important role of the cultural context in shaping the functional usages of autobiographical memory. We illuminate six major contributions of cross-cultural research to a broader and deeper understanding of the functions of autobiographical memory, and call attention to the filed that memory research must “go global.” 相似文献
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This study investigated explicit knowledge of autobiographical memory functions using a newly developed questionnaire. European and Asian American adults (N = 57) and school-aged children (N = 68) indicated their agreement with 13 statements about why people think about and share memories pertaining to four broad functions—self, social, directive and emotion regulation. Children were interviewed for personal memories concurrently with the memory function knowledge assessment and again 3 months later. It was found that adults agreed to the self, social and directive purposes of memory to a greater extent than did children, whereas European American children agreed to the emotion regulation purposes of memory to a greater extent than did European American adults. Furthermore, European American children endorsed more self and emotion regulation functions than did Asian American children, whereas Asian American adults endorsed more directive functions than did European American adults. Children's endorsement of memory functions, particularly social functions, was associated with more detailed and personally meaningful memories. These findings are informative for the understanding of developmental and cultural influences on memory function knowledge and of the relation of such knowledge to autobiographical memory development. 相似文献
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How accurate are children when dating very long-term memories? Chinese and European Canadian 8-, 11-, and 14-year-olds (N=344) recalled and dated memories from before they went to school in a memory fluency task. Parents provided verification of children's memories and age estimates. Across all age and culture groups, a telescoping effect (i.e., events were dated as taking place more recently than they actually did) was found for earlier memories (before 48 months) and a reverse telescoping effect for later memories (after 48 months). Older children showed a greater tendency to telescope earlier memories and a weaker tendency to reverse telescope later memories than did younger children. Euro-Canadian children showed larger reverse telescoping than Chinese children. These are the first systematic findings concerning the accuracy of children's dating of very long-term memories. They shed new light on the phenomenon of telescoping and have implications for research on childhood amnesia. 相似文献
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为探究多元社会认同如何通过群体情绪、自我和群体效能路径,影响现实或网络集体行动参与,研究者分别以中日撞船事件、利比亚事件和就业性别歧视现象为背景蓝本,开展问卷调查和实验研究,结果发现:群体愤怒情绪主要对现实集体行动有显著影响,效能感对现实和网络集体行动皆有显著影响;与事件相关的、更大范畴的社会类别认同,通过情绪路径或效能路径影响集体行动参与,与集体行动组织方的认同则只通过效能路径影响集体行动参与;两类社会认同与两条路径之间是调节而非中介关系。不同事件背景与不同行动场域下的综合分析表明网络集体行动参与决策更具工具理性特征。 相似文献
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伤害回避是指个体对厌恶刺激信号做出强烈的反应,并学会被动地回避惩罚的一种倾向,这一倾向使得个体反复思考未来的结局,并谨慎小心地对待不确定情景中的事件,进而更有可能诱发情感障碍。伤害回避涉及的神经网络包括三个子网络,即额顶叶-前扣带皮层的连接、皮层-杏仁核的连接和白质通道的结构性连接,这三个子网络分别与羞怯感-易疲劳性、预期担心以及不确定环境中的害怕情绪有关。而其生物基础则包括单一基因多态性和基因多态间的交互作用。今后的研究应该集中在深化伤害回避神经网络与生物基础间的联合机制、研究三种及以上基因多态间的交互作用、考察其他因素对基因效应的调节作用、注重伤害回避四种亚型相关神经网络之间的连接、探讨5-HT4等其他几种5-羟色胺受体多态性与伤害回避的关系以及分析伤害回避内部机制在抗抑郁治疗中的作用等方面。 相似文献
56.
Cheryl L. Holt Emily Schulz Beverly R. Williams Eddie M. Clark Min Qi Wang 《Mental health, religion & culture》2013,16(4):421-435
Researchers propose social support as one of the factors that may explain the positive relationship often observed between religious involvement and health outcomes. African-Americans are a population that tends to have higher than average levels of religious involvement and are also disproportionately impacted by most health conditions. The present study sought to determine whether social support mediates the role of religious involvement in physical and emotional functioning and depressive symptoms, among a national probability sample of African-Americans (N = 803). Study participants completed telephone interviews. We used structural equation modelling to test hypotheses based on the theoretical model. Findings suggest evidence for a mediating role of belonging and tangible support in the association between religious behaviours and physical functioning as well as depression. There was no mediational role played by appraisal support, or for emotional functioning. Implications for faith-based health promotion interventions are discussed. 相似文献
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前、后注意网络的关系--返回抑制和Stroop干扰效应 总被引:1,自引:0,他引:1
将IOR范式与Stroop任务相结合,试图从探讨IOR与Stroop干扰效应之间的关系来推测AAN和PAN之间的关系以及IOR与注意之间的关系。结果表明,在控制条件下出现了显著的IOR,在Stroop条件下没有出现明显的IOR;提示和非提示位置上均出现了显著的Stroop干扰效应,但提示位置上的干扰量要显著低于非提示位置。从IOR和Stroop干扰效应之间的关系可推知,PAN和AAN是两个有交互影响的注意网络,AAN对PAN有压制作用,而PAN对。AAN也有一定的影响。最后,作者对返回抑制与注意问的关系进行了深入的讨论。 相似文献