控制相关理论述评

在控制感与实际控制行为的区分基础上,回顾了与控制相关的理论,分析了各理论的特点和新近的研究;指出各种控制理论都是从不同的侧面研究控制,自成体系,缺乏沟通;控制概念模糊,理论间重叠严重,尚无一个理论能很好的将它们整合;存在的问题直接导致了控制测评的混乱,阻碍了进一步的分析研究;理清控制感与真实控制之间的关系,对进一步改进和标准化控制感评估有重要意义。     

仁慈领导对员工亲环境行为的影响：上下属关系与权力距离的作用

旨在基于社会交换理论考察仁慈领导是否能够促进工作场所中的员工亲环境行为,以及上下属关系和员工权力距离导向在该影响过程中的作用机制。采用“领导-员工对偶”问卷调查法,通过对244名企业员工及其直接上司的调查,结果发现：仁慈领导对员工亲环境行为具有显著的正向预测作用;上下属关系在仁慈领导与亲环境行为之间起完全中介作用;员工权力距离导向对仁慈领导与上下属关系之间的关系存在显著的调节效应;具体而言,当下属权力距离感较弱时,仁慈领导对上下属关系的激发作用越强,反之亦然。     

Short‐term numerosity training promotes symbolic arithmetic in children with developmental dyscalculia: The mediating role of visual form perception

Studies have shown that numerosity‐based arithmetic training can promote arithmetic learning in typically developing children as well as children with developmental dyscalculia (DD), but the cognitive mechanism underlying this training effect remains unclear. The main aim of the current study was to examine the role of visual form perception in arithmetic improvement through an 8‐day numerosity training for DD children. Eighty DD children were selected from four Chinese primary schools. They were randomly divided into the intervention and control groups. The intervention group received training on an apple‐collecting game, whereas the control group received an English dictation task. Children's cognitive and arithmetic performances were assessed before and after training. The results showed that the intervention group showed a significant improvement in arithmetic performance, approximate number system (ANS) acuity, and visual form perception, but not in spatial processing and sentence comprehension. The control group showed no significant improvement in any cognitive ability. Mediation analysis further showed that training‐related improvement in arithmetic performance was fully mediated by the improvement in visual form perception. The results suggest that short‐term numerosity training enhances the arithmetic performance of DD children by improving their visual form perception.     

社交电商中的社交-消费转换机制

社交情境和消费情境之间可以相互转换是社交电商的重要特征, 然而这种相互转换在现有社交电商采纳行为研究中却没有得到应有的重视。社交-消费转换概念的提出很好地弥补了上述研究不足。社交-消费转换是指用户从社交情境到消费情境的转换过程。基于边界理论, 从社群和用户两方面系统分析社交-消费转换的影响因素与促进机制, 有望构建体现社交电商专属特性的新理论, 帮助人们更加完整地理解社交电商采纳行为, 并为促进社交-消费转换提供切实可行的实践建议。研究内容具体包括以下4个方面：(1)社交电商中社交-消费转换的内涵与外延; (2)社群边界整合供给对整合型社交边界与社交-消费转换的影响; (3)用户边界分割偏好对整合型社交边界与社交-消费转换的影响; (4)社群边界定制氛围对整合型社交边界与社交-消费转换关系的调节作用。     

印象形成中社会知觉信息效价冲突的认知控制效应

当个体信息与类别信息同时呈现时,个体的自我控制资源与信息效价产生交互作用,且共同影响他人印象形成的认知控制策略和信息加工深度。为进一步探究这一现象所产生的印象控制效应,采用自我控制资源损耗任务将96名被试随机分为高损耗组和低损耗组,并让他们完成内隐联想测验,以考察个体信息与类别信息的效价冲突时,他人印象控制策略如何受到自我控制资源与信息效价的双重影响。结果发现:(1)个体信息与类别信息的印象控制依赖于自我控制资源。(2)自我控制资源损耗与信息效价类型存在显著的交互作用。当个体损耗了较多的自我控制资源后,对效价冲突的个体信息与类别信息进行印象加工时,消极刻板印象的激活因受到这两类效价冲突信息的限制,只能依赖实时更新的面部表情信息,从而形成自下而上的反应性控制; 当个体损耗的自我控制资源较少时,对同样的个体信息与类别信息,不论效价相容或冲突,均能保持对消极刻板印象的自动激活,从而导致自上而下的主动性控制。     

寒山题材绘画创作及演变

寒山绘画最早可追溯到寒山传说发生的唐末五代,其狂放不羁的精神气质基本定型。至宋元时期,寒山绘画走向佛教化与禅宗化,并出现了合丰干、寒山、拾得、虎于一轴的"四睡图"的新造型。至明清时期,寒山绘画中的人物造型逐渐与道教仙人造型趋同,并在相关民俗影响下,出现了"和合二仙"的新造型,且延续至今,成为寒山题材绘画创作中最普遍的形象范式。     

《孟子》“冯妇”章断句新议

＂冯妇＂章是《孟子》中比较著名的篇章,此章的几处句读问题自宋以来至今未有定论。在古代,关于冯妇章的断句总体来说有两种,进入新世纪,又有不少学者关注到此一断句疑案,提出了新的解决思路。本文梳理并分析几种不同的断句方法,并尝试结合对孟子旨意的解读来重新探析＂冯妇＂章的断句问题。     

论柯恩的“纯粹”一神教

柯恩的纯粹一神教是其犹太哲学思想中的基础性概念。纯粹一神教的基础是上帝的独一性,包括上帝存在的独一性和信仰上帝的方式的纯粹性,它的表征是以色列民族的独一性。正是基于纯粹一神教,柯恩反对犹太复国主义的思想才能得到理解。     

How to save the wounded self: Power distance belief's moderation of self‐identity threat and status‐related consumption

There is ample evidence in the relevant literature to show that self‐identity threat affects consumers' behavior, psychological needs, purchasing behavior, and product choice. The present research takes self‐identity threat to another level with a focus on the moderating role of power distance belief (PDB) in the relation to self‐identity threat and status consumption. The research involves two studies. Study 1 shows that threatened participants with a high PDB prefer status goods to nonstatus goods. By contrast, the low‐PDB group is indifferent to the status of goods. Study 2 reexamines the results of Study 2 with different participants and goods and tests the moderated mediation of symbolic compensatory need in the status consumption of high‐PDB participants. The results and implications of our findings are presented in the Discussion section.