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151.
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The present study aimed to investigate the prevalence of fatigue and determine factors associated with fatigue in female medical personnel. Based on a cross-sectional study, a total of 1608 female medical personnel at 54 hospitals in Zhuhai, China were recruited by a multistage stratified cluster sampling method. The Symptoms Checklist-90-Revised and Chalder Fatigue Scale were used to assess psychiatric symptoms and fatigue, respectively. Data regarding demographic, health, and work related variables were also collected. Multivariate logistic regression model was constructed to determine the influencing factors of fatigue. Approximately 83% of participants had experienced fatigue in the past week. The risk of fatigue was higher in aged 30–39 years old than older or younger participants; Longer sleeping time predicted a lower prevalence of fatigue (OR = .35), while tense physician-patient relationship predicted a higher prevalence of fatigue (OR = 1.77). Depression (OR = 1.76) and anxiety (OR = 1.96) were found related to fatigue. Additionally, fatigue was associated with marital status, occupation, health related factors (exercise, regular diet, and health status), and work related factors (hospital rank and turnover intention). These study findings might facilitate development and implementation of targeted interventions and preventive measures. 相似文献
153.
This article challenges the pessimistic view that empathy and other fellow feelings are biased and erratic motivation for morality. By discussing Mencius’ account on how to develop empathy from its biased and erratic beginnings, I argue that empathy can be extended to less common objects, such as non-kin, the faraway, the unfamiliar, and the abstract. The extension facilitated by empathy in turn enhances one’s moral cognition toward the sufferings of less common objects; the extension also helps to include less common objects into one’s circle of care. I respond to critics of empathy such as Prinz by highlighting the dynamic cultivational process of empathy that they overlook, and further point out that empathy can be cultivated so as to provide a remedy for the biases that no emotion is immune to. This article contributes to the ongoing discussion on moral cultivation in the Chinese philosophy community and the dispute over empathy’s role in morality in contemporary ethics. 相似文献
154.
私人复制著作权问题是随着复制技术进步而带来的.在数字和网络技术普及之前,国际上对私人复制问题的讨论主要围绕影印复制、家庭录制等问题展开.随着数字和网络技术的发展,则关注点集中于数字和网络环境下私人复制问题.在国际立法中,"三步检验法"成为规制和衡量包括私人复制在内的复制行为的重要立法成果.私人复制问题反映了复制权保护、限制与技术变革的互动关系.为因应复制技术变革,一些国家著作权立法逐渐完善了私人复制制度.我国著作权法修改在即,如何完善相应规定值得深入研究. 相似文献
155.
156.
方差分析的统计检验力和效果大小的常用方法比较 总被引:1,自引:0,他引:1
本文对用方差分析统计检验力和效果大小进行估计的几种不同方法作了简要的介绍和比较。 相似文献
157.
158.
Jiaxiang Hu 《Frontiers of Philosophy in China》2011,6(1):41-56
Mencius’ aesthetics unfolded around the ideal personality in his mind. Such an ideal personality belonged to a great man who
was sublime, practical and honorable, and it was presented as the beauty of magnificence or the beauty of masculinity. Mencius
put forward many propositions such as “the completed goodness that is brightly displayed is called greatness,” nourishing
“one’s grand qi 气 (the great morale personality),” “only after a man is a sage can he completely suits himself to his own form,” “the saints
only apprehended before me that of which my mind approves along with other men,” being “conscious of sincerity on self-examination,”
and flowing “abroad, above and beneath, like that of Heaven and Earth,” all of which described an ideal personality through
the course of its formation and its psychological experience. As a prominent school before the Qin dynasty, Mencius’ aesthetics
greatly developed the Confucian teaching of “internal sage.” It shared many similarities with Zhuangzi’s thought and was also
an aesthetic mode opposed to the latter. Both kinds of aesthetics were prominent: Mencius’ teaching was like imposingly towering
and muscularly overflowing majestic mountains; Zhuangzi’s thought was like gracefully flowing water with an air of femininity.
In real life though, Mencius’ teaching has greater practical significance in addressing the unbearable lightness of being,
a disease of modernity. 相似文献
159.
在可能世界语义中,如果根据是否含有模态算子而将一个点上为真的公式分为两类,那么可以认为不含模态算子的公式描述的是当前点的信息,其它公式描述的是其它点的信息,以及当前点与其它点的关系。通过对不同点上命题真值指派的比较,我们可以在可能世界语义模型上定义出一种状态相似性。本文构造了三类刻画状态相似性的模型,并给出了分别刻画其中两类模型的完全的系统。本文最后讨论这些模型在时态逻辑和信念逻辑中的应用。 相似文献
160.
Previously, we showed that many supine observers in a furnished room tilted 90 degrees perceive themselves and the room as upright. We called this the "levitation illusion" because the arms feel weightless when held out from the body. We now report that a familiar scene viewed by supine observers through a mirror at 45 degrees appears vertical when, optically, it is horizontal and above the head. However, the body feels pitched upright only partially. This visual-righting effect, like the levitation illusion, is due to the polarity axis of the scene being accepted as vertical even in the presence of conflicting information from the gravity sense organs. In experiment 1 we tested the potency of objects containing either intrinsic polarity (due to familiar tops and bottoms) or extrinsic polarity (due to support relationships) to generate a visual-righting illusion. To almost all observers, a blank surface seen in the mirror appeared like a ceiling. A scene containing an object with intrinsic polarity, such as a chair or person, seen in the mirror appeared vertical to almost all observers. A scene containing a pair of objects with only extrinsic polarity, such as a ball on a shelf (but not a ball under a shelf), also appeared vertical to most observers. In experiment 2 we found that a polarised scene was more likely to produce a visual-righting illusion when it was arranged as a view through a window rather than as a picture inside a room. 相似文献