双陈述任务下演绎推理的错觉

研究了双陈述任务下的复合命题推理和三段论推理的错觉。被试为暨南大学本科生60名。使用冠有“只有一个陈述是正确的”作为限制条件的双陈述推理任务。实验1为纯命题任务,实验2为角色化任务。t检验的结果表明被试只考虑了正确的陈述,却忽略了错误的陈述而出现推理的错觉。结果支持了心理模型理论中的正面表征原则,初步提出正反信息转换机制的观点。     

The relationship between blood lead, bone lead and child intelligence.

We report associations between serial measures of blood lead and intelligence in children age 10-12 years, half heavily exposed to lead from the prenatal period onward, and half relatively unexposed. For a subsample, we examine bone lead-IQ associations, comparing them with bone lead associations. Both blood and bone lead levels were associated with intelligence decrements, small relative to the contribution of social factors. For each doubling of Tib-Pb, Full Scale, Performance, and Verbal IQ decreased by an estimated 5.5, 6.2, and 4.1 points, respectively. Bone lead-IQ associations were stronger than those for blood lead, which nonetheless provide robust analogues. Current BPb, easy to obtain, provides a useful means for assessing Pb exposure/IQ associations.     

青少年应激及其应对研究综述

目前应激及应对问题的研究已经成为心理学界研究最多的重要课题之一,青少年的应激及应对问题更是其中非常重要的一部分,然而通过与成人应激及应对研究的比较发现,对于青少年的相关研究是不足的.文章结合国内外有关研究的现状,分析了当前应激及应对研究中存在的4个主要问题:(1)应激与应对的评定方法问题;(2)缺乏纵向研究与跨文化研究;(3)研究对象范围较窄,对大学生的研究偏多;(4)缺乏应用方面的研究,并对解决上述问题提出了一些建议.     

“鲁学”北渐与齐鲁古道

齐鲁大地,海岱之间,古道众多,但据严耕望先生考证"有东西两条重要之南北交通线",现代考古发现也证实了此观点。春秋末发源于鲁的儒学在战国时期兴盛于齐,既而在西汉成为"罢黜百家,独尊儒术"的显学。这一过程背后有很多因素,本文仅从儒学传播的地理途径——齐鲁古道入手,以孔子、孟子来往于齐鲁两地的行迹为中心,将史籍文献、历代地理变迁之大势以及迄今所存之历史遗迹等线索汇集一起,阐释齐鲁古道在"鲁学"北渐中的特殊意义。     

具身认知观的身体样态分析

面对身体与心灵的二元论困境,具身认知观开始以一种新的眼光去打量身体,并致力于将身体改造为一种具有超越能力的新的身体。但是,当根据一条纵向线索将具身认知观划分为温和的具身认知观和激进的具身认知观之后,上述新的身体在纵向上就呈现为两种身体样态。而且,通过对这两种身体样态的批判性反思,最终可以发现,具身认知观当前所实现出来的身体,与其说超越了二元论,不如说在二元论的思考框架下最大程度地强化了传统身体。     

在中国道教协会第七次全国代表会议开幕式上的讲话

各位代表、道教界各位朋友:在党中央、国务院的亲切关怀下,中国道教协会第七次全国代表会议今天隆重开幕了。这次会议,是新世纪中国道教界的一次盛会,会议将全面总结中国道教协会第六次全国代表会议以来的工作,研究确定今后一个时期中国道教协会的工作任务,选举产生新一届中国道协领导班子。开好这次会议,对于做好新世纪的道教工作具有十分重要的意义。借此机会,我代表中共中央统战部向全国道教界人士和广大信教群众表示热烈的祝贺,向支持和关心道教事业的各界人士表示衷心的感谢。中国道教协会是全国道教徒的爱国组织和教务组织,是党和政府…     

Fit of Political Skill to the Work Context: A Two‐Study Investigation

A two‐study investigation was designed to examine the role of job type (i.e. fit of political skill to work context) as a contextual moderator of the political skill–job performance relationship. Specifically, it was hypothesised that political skill operates most effectively in enterprising job contexts, and thus is most predictive of job performance in such contexts, but political skill would demonstrate no relationship with job performance in job contexts that did not emphasise interpersonal interaction and effectiveness. In Study 1, enterprising job demands interacted with political skill to affect job performance. That is, political skill positively and significantly predicted job performance in enterprising job contexts, as hypothesised. Study 2 selected one specific job context (i.e. insurance sales) high in enterprising job demands, and hypothesised that political skill would significantly predict objective measures of insurance sales (i.e. sales volume, performance‐based income, performance‐based commission rate, and performance‐based status). The results demonstrated significant predictive effects of political skill (i.e. beyond age, sex, education level, tenure on the job, and experience in sales) on all four measures of sales performance. Contributions and implications of this research, strengths and limitations, and directions for future study are discussed.     

ON A PARADOX OF CHRISTIAN LOVE

The two love commands attributed to Jesus clearly show the basic feature of Christianity as a “religion of love.” However, it may be argued that there is conflict between these commands, so that the Christian idea of love confronts a deep paradox: on the one hand, it takes loving God as the ultimate foundation of loving one's neighbor and loving one's neighbor as the perfect manifestation of loving God. On the other hand, it gives supremacy to loving God over loving one's neighbor, with the result that, in cases of conflict, Christianity has to sacrifice loving one's neighbor to loving God and thus to negate the second great command by the first.