回鹘宗教史上的萨满巫术

萨满教在回鹘中流播时间长、范围广、影响大,以万物有灵论为思想基础,内容包括自然崇拜、图腾崇拜和祖先崇拜等方面。在 763 年摩尼教传入回鹘之前,该教一直享有国教的地位,巫师颇受回鹘统治者宠信。当萨满教的国教地位被摩尼教取代后,其影响并未消失,而是以改变了形式——巫术继续存在于回鹘社会中,以致影响到今日维吾尔族、裕固族的社会文化与习俗。     

未冠以存有论名称的存有论思想--牟宗三《心体与性体》存有论思想辨析

在写作《心体与性体》的时候,牟宗三的存有论思想已经基本成形。由于他此时仍不承认知性有其存有的意义,所以并没有将有关的思想直接冠以存有论的名称。深入研究这部著作中的有关思想,是全面理解牟宗三存有论思想的入门捷径。     

思维策略训练对高中生化学问题解决能力影响的实验研究

研究思维策略训练对于高中生解决化学计算问题的有效性。被试为1616名高中学生,训练由经过培训的17名高中化学教师承担,时间为10周,实验采用自编的《高中生化学计算问题解决思维策略训练教程》及《自我提示卡》,在真实的课堂教学情境和正常的教学秩序下进行,以探索化学学科问题解决思维策略训练的有效性。结果表明：思维策略训练能显著地提高高中生的化学计算问题解决能力,且普通中学高中生的训练效果明显优于重点中学。     

学前儿童朴素生物学理论及其获得机制

学前儿童朴素生物学理论发展的研究近20年来一直是儿童认知发展研究的热点。Carey等主张学前儿童的生物概念系统是从心理概念系统中分离出来的由一个系统到另一个系统的根本性概念转变,儿童还没有一个包含动植物的整合的生物系统。但另一些研究主张学前儿童能够对生物现象进行本体区分并形成内在一致的生物学因果解释,拥有朴素生物学理论,该理论是在一个概念系统（生物学概念系统）中逐渐的连续性变化过程。目前整合的观点认为儿童朴素生物学理论在童年早期就独立于心理学理论,但在分离一开始的一段时间里还要受心理学的影响。     

Measuring QoL with SF-36 in Older Americans with TBI

This study demonstrated reliability and factor structure of the Medical Outcomes Study Short-Form Health Survey (SF-36) among older Americans with Traumatic brain injury (TBI), and evaluated effects of injury severity and race on SF-36's items and latent domains. A representative sample of 654 older, racially diverse patients with TBI was selected from the South Carolina Traumatic Brain Injury Follow-up Registry. Reliability and factor structure of SF-36 were evaluated using Cronbach’s alpha and confirmatory factor analysis (CFA). Multiple-indicator multiple-causes (MIMIC) models were used to study effects of injury severity and race on items (differential item functioning, DIF) and latent domains (population heterogeneity) of SF-36. SF-36 was reliable and its current eightfactor structure was confirmed. While TBI severity did not impact latent domain scores of SF-36, race did. Blacks had higher vitality and lower role-emotional scores than whites. The measurement model was invariant to injury severity and race (free of DIF), and DIF did not contribute to the differences of vitality and role-emotional between black and white older TBI patients. SF-36 was valid to measure quality of life (OoL) after TBI in racially diverse elderly population. Blacks tend to assert to strong coping behaviors in the presence of physical stress while admitting low performance due to emotional stress. In QoL research where the primary outcomes are usually composite scores from instruments, MIMIC models have advantages over conventional multivariable regression models in testing the validity of the instruments and assessing covariate effects on latent traits of instruments while controlling for DIF effects.     

Likelihood of attending to the color word modulates Stroop interference

Three experiments investigated whether the Stroop color-naming effect is modulated by the likelihood of a color word capturing visual attention. In Experiment 1, a bar or a neutral word was presented at fixation as a color carrier, along with a color word randomly appearing in either an achromatic color (white in the main experiment, gray in a follow-up) or purple. Reduction of the Stroop effect (known as Stroop dilution) occurred when the color word was achromatic but not (or to a lesser extent) when it was in purple. In Experiment 2, the color of the color word remained constant throughout trial blocks, and Stroop dilution was equally evident when the word was always in purple and when it was always in white. In Experiment 3, a color bar was presented as the color carrier with both a color word and a neutral word. In this case, the Stroop effect was larger when the color word appeared in purple, and smaller when the neutral word appeared in purple, than when neither word did. These results imply that the extent to which processing of a color word occurs is determined by the likelihood of the word capturing attention.     

时间性·介入·政治有效性——萨特与加缪的一场世纪争论的启示

萨特和加缪是上世纪法国的两位著名文学家和思想家,同为二战时期地下抵抗运动的生死战友,也是惺惺相惜的文学同道。虽然他们有时同被归属于存在主义阵营,但相互之间仍然存在着巨大的     

建国后毛泽东农业合作思想的困窘与张力——基于"组织起来"的视角

"组织起来"像一条金线贯穿于建国后的农业合作化运动中,也渗透在毛泽东的农业合作思想中.作为毛泽东农业合作思想有力的通俗表达方式,"组织起来"蕴含着丰富的内涵,也有着背后的政治逻辑."组织起来"在一定程度上促进了农田水利建设,发展了农业生产,支援了工业化建设,但是,基于那个时代的局限,经验的有限与实践的复杂,毛泽东农业合作化思想在实践过程中凸显出理论、利益及制度方面的困窘,从而不可避免地在农业合作实践中遭受挫折和失败.今天,面对亿万分散的一家一户的小农经济,2010年中央一号文件进一步提出"着力提高农业生产经营组织化程度",毛泽东"组织起来"的农业合作思想再次呈现其广阔的前景和张力.     

2009年-2011年广州市甲型H1N1流感监测定量研究

本文对广州市2009年7月～2011年1月的发热呼吸道监测数据进行了定量分析,并在此分析的基础上提出了相关政策建议,比如加强人群分类管理、加快疫苗研制、避免抗病毒药物的滥用、重视健康管理和健康教育以及遵循预防控制原则等。     

唯识与般若中观所说十六空之异同——以《辩中边论》、《大般若经》第二会和《大智度论》为中心

本文以《辩中边论》、《大般若经》第二会卷488和《大智度论》为中心,对瑜伽行派和《般若经》以及中观派所说之十六空的含义进行了具体的比较,并从四个方面对三者阐释的异同做了细致的分析和总结,指出唯识学者对十六空的阐释侧重于有情能所的角度来说,对于空性、真如则侧重于有的角度加以诠释;而《般若经》和中观派则偏重于从一切法平等和空的角度来说。另外,本文还特别指出了龙树在其《大智度论》中也从有情妄执的角度来谈论空,对于第一义空也从肯定和真实有的角度加以阐释。由此可略窥唯识与中观在空义阐释上的会通与歧异之处。