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141.
In four samples of adults, individual income was negatively associated with a measure of prefrontal cortex dysfunction even after implementing controls for age, sex, and education. The small association was stronger for men than for women. These results provide support for a neuroeconomic approach to the study of micro-economic variables. 相似文献
142.
A digital access index was associated with measures of national character (such as extraversion and individualism) for 18 industrialized nations, but statistical controls for gross domestic product per capita eliminated these associations. 相似文献
143.
In a replication study, purchasing books online by 137 state college students was predicted by computer/Internet skills. 相似文献
144.
彝族原始宗教和道教都是本土宗教,它们之间有诸多相融、相通之处,如诸神论、祖先崇拜、神仙思想贵阴贵柔、政教合一、返朴归真、天人感应、斋醮、法术法具、禹步等。 相似文献
145.
近年来,禅学研究虽为热点,但由于清代中叶以迄现代的禅宗衰颓至极,且禅宗灯录之编纂仅至清中叶的宝林达珍禅师(1731-1790)所撰的《正源略集》为止,因此禅宗史著述对于此一时期的法脉传承多予略过。本文于灯录之外,另辟蹊径,以临济宗风传承不绝如缕的江南三大丛林,即镇江府金山寺、常州府天宁寺及扬州府高寺,梳理其法脉,一窥清中叶以来禅宗传衍之一斑,以弥补一般禅宗史在清初之后的不足。 相似文献
146.
Atsushi Kimura Jiale Yang Ippeita Dan So Kanazawa 《Journal of experimental child psychology》2010,105(3):256-263
We explored infants’ ability to recognize the canonical colors of daily objects, including two color-specific objects (human face and fruit) and a non-color-specific object (flower), by using a preferential looking technique. A total of 58 infants between 5 and 8 months of age were tested with a stimulus composed of two color pictures of an object placed side by side: a correctly colored picture (e.g., red strawberry) and an inappropriately colored picture (e.g., green-blue strawberry). The results showed that, overall, the 6- to 8-month-olds showed preference for the correctly colored pictures for color-specific objects, whereas they did not show preference for the correctly colored pictures for the non-color-specific object. The 5-month-olds showed no significant preference for the correctly colored pictures for all object conditions. These findings imply that the recognition of canonical color for objects emerges at 6 months of age. 相似文献
147.
Facial electromyography (EMG) is a useful physiological measure for detecting subtle affective changes in real time. A time
series of EMG data contains bursts of electrical activity that increase in magnitude when the pertinent facial muscles are
activated. Whereas previous methods for detecting EMG activation are often based on deterministic or externally imposed thresholds,
we used regime-switching models to probabilistically classify each individual’s time series into latent “regimes” characterized
by similar error variance and dynamic patterns. We also allowed the association between EMG signals and self-reported affect
ratings to vary between regimes and found that the relationship between these two markers did in fact vary over time. The
potential utility of using regime-switching models to detect activation patterns in EMG data and to summarize the temporal
characteristics of EMG activities is discussed. 相似文献
148.
Guorong Yang 《Frontiers of Philosophy in China》2006,1(1):102-113
Luo Congyan put forward the idea that benevolence is the substance while righteousness is its function, which placed the intrinsic
value of human beings on a more fundamental position and affirmed the unity of benevolent principle and universal norms from
the perspective of the relationship between substance and function. The unity of benevolence and righteousness involves the
connection between value and norms, and the latter relate to the relationship between morality and law in the broader sense.
On the basis of the idea of using both benevolence and righteousness, Luo Congyan examined the relationship between morality
and law. Corresponding to the emphasis on the role of both law and political power, Luo Congyan concerned himself with how
to establish rational interpersonal relationships in various ways. Furthermore, Luo Congyan emphasized the significance of
behavior in everyday life, while he affirmed that the universal principle should be followed. In this way, he developed the
earlier Confucian thought.
Translated from Studies in Ethics by Xiao Mo 相似文献
149.
150.
The effect of emotion-focused orientation at retrieval on emotional memory in young and older adults
This study examines how emotion-focused orientation at retrieval affects memory for emotional versus neutral images in young and older adults. A total of 44 older adults (ages 61–84 years, M=70.00, SD=5.54) and 43 young adults (ages 17–33 years, M=20.58, SD=3.72) were tested on their free recall and forced-choice recognition of images. At retrieval the emotion-focused orientation was manipulated by instructing participants to focus on emotion-related information (i.e., emotional content of images and the emotional reactions evoked by the images). In the control conditions participants were either instructed to focus on visual information or not provided any specific orientation instruction. In free recall but not forced-choice recognition, the emotion-focused orientation increased young adults’ positivity bias and thus wiped out their superior negativity bias. However, the emotion-focused orientation did not affect older adults’ emotional memory. The data suggest that young adults activate and prioritise emotional goals in response to external demand during intentional information processing whereas older adults seem to spontaneously tune themselves to emotional goals. 相似文献