全文获取类型
收费全文 | 1715篇 |
免费 | 183篇 |
国内免费 | 376篇 |
专业分类
2274篇 |
出版年
2024年 | 8篇 |
2023年 | 20篇 |
2022年 | 39篇 |
2021年 | 71篇 |
2020年 | 75篇 |
2019年 | 47篇 |
2018年 | 83篇 |
2017年 | 80篇 |
2016年 | 82篇 |
2015年 | 60篇 |
2014年 | 66篇 |
2013年 | 159篇 |
2012年 | 106篇 |
2011年 | 127篇 |
2010年 | 118篇 |
2009年 | 112篇 |
2008年 | 140篇 |
2007年 | 163篇 |
2006年 | 168篇 |
2005年 | 120篇 |
2004年 | 83篇 |
2003年 | 66篇 |
2002年 | 51篇 |
2001年 | 25篇 |
2000年 | 26篇 |
1999年 | 23篇 |
1998年 | 26篇 |
1997年 | 17篇 |
1996年 | 9篇 |
1995年 | 11篇 |
1994年 | 6篇 |
1993年 | 6篇 |
1992年 | 11篇 |
1991年 | 7篇 |
1990年 | 1篇 |
1989年 | 12篇 |
1988年 | 6篇 |
1987年 | 7篇 |
1986年 | 7篇 |
1985年 | 2篇 |
1984年 | 6篇 |
1983年 | 2篇 |
1982年 | 3篇 |
1981年 | 4篇 |
1980年 | 4篇 |
1979年 | 5篇 |
1977年 | 1篇 |
1973年 | 1篇 |
1970年 | 1篇 |
1966年 | 1篇 |
排序方式: 共有2274条查询结果,搜索用时 0 毫秒
191.
同伴团体对儿童青少年学业成就和社会功能关系的影响 总被引:1,自引:0,他引:1
运用同伴评价、教师评估和学校记录等多种渠道收集关于同伴团体、社会功能、同伴接纳以及学业成就的资料,旨在考察同伴团体与儿童青少年学业成就和社会功能的关系。研究发现:绝大多数儿童青少年都有自己的同伴团体。这些同伴团体在学业成就上有很高的同质性。学业成就与社会适应无论在团体内的个体水平还是在团体水平上都密切相关。而且,团体的学业表现是个体学业成就和社会适应间的重要调节因素,表明团体学业规范对个体水平上学业成就与社会功能的关系有增强或是减弱的作用。这项研究再一次证明同伴团体在儿童个体发展中的重要意义。 相似文献
192.
费希特曾将时间区分为"概念中的时间"与"编年史的时间",[1]前者可以理解为具有秩序意义的时间,后者则更多地涉及时间的自然流逝,包括其先后、相继等关系.借用费希特的以上时间概念,并将其引入到思想史中,则思想(包括哲学)演进的历史似乎也可以区分为两种:其一为逻辑脉络中的历史,其二为编年意义上的历史.逻辑脉络中的历史展示的主要是思想演化过程中的内在条理、内在秩序和内在的逻辑关系,编年意义上的历史则主要表现为思想史上各种体系之间的先后发生、前后相继的关系,这种关系往往可以用描述的方式加以把握. 相似文献
193.
194.
本文运用排比归纳、文献与方言互证等方法,考释了敦煌变文中"度意"、"度行坛"、"度我他人"、"傍行檀"、"旁箕"等五条疑难俗语词。这些俗语词有的始见于唐代,有的还活在现代方言中。本文或抉发其古义,或辨正其旧说,或探明其语源,对有关俗文学作品的解读、古籍整理以及大型辞书的编撰和修订都有所裨益。 相似文献
195.
Chinese Responses to Modernization: A Psychological Analysis 总被引:3,自引:1,他引:2
Kuo-Shu Yang 《Asian Journal of Social Psychology》1998,1(1):75-97
In the last one hundred plus years, China, under the impact of modernization, has undergone the most significant change in the past 5,000 years. Modernization is a continuous process of protest and change. At each stage of modernization, outcomes may be regarded as the result of complex strategies and responses to those demands. This paper will address the strategies and responses that Chinese have adopted in their attempt to deal with the pressure and challenge of modernization. As a background to understanding these strategies and responses, the following four perspectives will be delineated. First, my perspective is mainly at the micro level, but I will occasionally shift to the macro level when needed. Second, my analyses will largely rely on results from empirical research. They will be supplemented by daily-life observations and appropriate conceptual or theoretical analyses. Third, Chinese intellectuals have been playing a guiding role of enlightenment, criticism, and promotion and their responses have been influential in formulating, directing, or channeling the views of the general public. A comprehensive analysis of relevant ideologies and strategies endorsed by Chinese intellectuals will be provided. Finally, the analysis of Chinese responses to modernization will be based upon the relevant literature from all the three major Chinese societies (Taiwan, Hong Kong, and mainland China). In addition, this paper will clarify the basic modes and specific mechanisms of adaptation to drastic environmental changes. They will be applied as conceptual tools for the analysis of Chinese intellectuals' ideological responses to modernization and psychological processes involved in accommodating cognitive and behavioral changes in their daily lives. 相似文献
196.
Yang Jiang Allan J. Pantle Leonard S. Mark 《Attention, perception & psychophysics》1998,60(2):275-286
Five experiments were designed to determine whether a rotating, transparent 3-D cloud of dots (simulated sphere) could influence the perceived direction of rotation of a subsequent sphere. Experiment 1 established conditions under which the direction of rotation of a virtual sphere was perceived unambiguously. When a near-far luminance difference and perspective depth cues were present, observers consistently saw the sphere rotate in the intended direction. In Experiment 2, a near-far luminance difference was used to create an unambiguous rotation sequence that was followed by a directionally ambiguous rotation sequence that lacked both the near-far luminance cue and the perspective cue. Observers consistently saw the second sequence as rotating in the same direction as the first, indicating the presence of 3-D visual inertia. Experiment 3 showed that 3-D visual inertia was sufficiently powerful to bias the perceived direction of a rotation sequence made unambiguous by a near-far luminance cue. Experiment 5 showed that 3-D visual inertia could be obtained using an occlusion depth cue to create an unambiguous inertia-inducing sequence. Finally, Experiments 2, 4, and 5 all revealed a fast-decay phase of inertia that lasted for approximately 800 msec, followed by an asymptotic phase that lasted for periods as long as 1,600 msec. The implications of these findings are examined with respect to motion mechanisms of 3-D visual inertia. 相似文献
197.
We examined predictors of media multitasking in Chinese adolescents from 3 contexts: characteristics of the media user, types of media use and family media contexts. Three hundred and twenty adolescents, 11–18 years of age, completed questionnaires to measure media use, impulsivity, sensation seeking, time management disposition and family media environment. The results showed that media multitasking was positively correlated with age and total media use time. Participants with high levels of impulsivity and sensation seeking reported more multitasking behaviour. Multitasking was negatively correlated with time management. Children from media‐oriented families often engage in more multitasking. What's more, social networking sites use and music use can mediate the effect of individual and family factors on media multitasking. 相似文献
198.
Lixia Cui Fan He Zuye Han Ranming Yang Jing Xiao 《International journal of group psychotherapy》2016,66(2):291-307
Depression is a problem among college students in China. Yet the use of preventative group cognitive-behavioral (CB) intervention is rare. One hundred and eighty Chinese college students who were identified as being at risk for depression were randomly assigned to three groups: 1) a brief group cognitive–behavioral (CB) intervention, 2) a supportive group (SG) intervention, and 3) a wait-list control condition. The Zung Self-Rating Depression Scale (SDS), the Zung Self-Rating Anxiety Scale (SAS), and the Chinese College Student Adjustment Scale (CCSAS) were administered at pre-test, post-test, and six-month follow-up. Analysis of variance (ANOVA) conducted among the three groups revealed that the CB group demonstrated significantly less increase in measures of primary symptoms of anxiety and depression than the wait-list controls at post-test and six-month follow-up. The prevention effect of the SG group was significant only at the six-month follow-up. CB participants also showed significantly greater improvements in social adjustment than did SG participants and controls at the post-test and six-month follow-up. 相似文献
199.
Fenggang Yang 《Journal for the scientific study of religion》2016,55(1):7-22
Religion is changing fast in this era of globalization. Major global trends include the growth of Muslims, the shrinking percentage of unaffiliated, and the rapid rise of Christianity in global China. By 2030, China is likely to become the largest Christian country in the world while retaining large numbers of Buddhists, Muslims, and folk religious believers. To capture religious changes more accurately, social scientists of religion must sharpen their measurement tools regarding religiosity; pay more attention to the reality of nonalignment among religious identity, belief, and practice; and acknowledge the reality of nonexclusive/multiple religious beliefs, practices, and identities. Scholars must also take responsibility for developing a clear and nuanced definition of religion, abandon exceptionalist thinking, and seek to discover common patterns of religious change across societies. Conceptual and measurement tools at the disposal of social scientists of religion should enable us to perceive and understand the converging changes of religion in China, the United States, and other societies, without ignoring their historical differences and contemporary particularities. 相似文献
200.
Yuli Li Yang Zhao Jie Zhang Fenglan Lou Fenglin Cao 《Journal of child and family studies》2016,25(9):2710-2717
Family theory has refocused attention from deficits to family strengths, and interest in family resilience across cultures has become more widespread. However, few instruments were designed for quantitative research on family resilience. The Family Resilience Assessment Scale (FRAS) was designed to measure family resilience and has been administered in Western populations. The aim of this study was to adapt the FRAS for use with Chinese populations and examine its psychometric properties. The study was conducted using a sample of 991 university students in China (62.9 % female, mean age 20, SD = 1.12). First, the scale was translated and modified into Chinese, and good language equivalency was found. Next, confirmatory factor analysis was used to identify the best-fitting model. Results showed that the 3-factor model consisting of 32 items was an adequate fit. The goodness-of-fit index values for the model were χ 2/df = 5.97, CFI = .84, RMSEA = .08, SRMR = .05. Total scale reliability was α = .95. According to these values it can be said that the modified Chinese version of the FRAS was adapted successfully to the Chinese culture. Moreover, researchers and clinicians can use this instrument to assess family strengths when working with individuals in families experiencing adversity. 相似文献