“创建当代中国哲学理论”——我们当如何“接着讲”?

"民族性""时代性""人类性"是高清海先生对于"创建当代中国哲学理论"这一重大任务所规定下的三项原则或基本轮廓。这三项原则不仅是高清海先生在《中华民族的未来发展需要有自己的哲学理论》这一生前发表的最后一文中所着重讨论的,更是在其晚年所发表一系列重要成果中一直思考的中心问题。这些思考和讨论给我提供了一个颇有深度的理论框架和颇有高度的讨论平台,使得我们能够在一个相当高的起点上来做进一步的思考,在承接"创建当代中国哲学理论"这一历史使命中"接着讲"下去。     

How do friendship artificial intelligence chatbots (FAIC) benefit the continuance using intention and customer engagement?

Although there have been many AI chatbots in industry service, social media, and e-commerce platforms, research on AI chatbots such as Replika, neglected the effects of human-like traits on users' continuance using intention. This article aims to explore the main effects of human-like traits (perceived warmth vs. perceived competence) of friendship AI chatbots (FAIC) on continuance using intention and customer engagement, and the moderating effects of the need to belong and information sensitivity. Three studies are conducted to collect data (N_total = 1420). Our findings of Study 1 demonstrate that perceived warmth and perceived competence can increase the continuance using intention to FAIC and customer engagement, and perceived usefulness plays a mediating role in our conceptual model. Additionally, consumers' need to belong (high vs. low) (Study 2) and information sensitivity (high vs. low) (Study 3) related to chat contents moderate the main effects significantly. This article contributes to the literature on the relationship between FAIC and consumers by presenting the influence of perceived warmth and perceived competence and establishing the underlying process. Analogously, the findings can be beneficial for marketers and firms in designing and developing the coding program of FAIC to promote consumers' continuance using intention and customer engagement.     

A correlation between sickness or injury within two weeks,chronic diseases and fatigue among adults aged 18–45 years

To investigate the prevalence of fatigue, the relationship between sickness or injury within two weeks, chronic diseases and fatigue among adults aged 18–45 years. Thousand five hundred and seventy nine individuals were included in this cross-sectional study. The Chalder Fatigue Scale (CFS) was used to assess fatigue defined as CFS score ≥4. The prevalence of fatigue was 25% in this study. Our results showed that only sickness or injury within two weeks (odds ratio [OR]: 2.440) and chronic diseases (OR: 1.727) were significantly related to fatigue. Moreover, their ORs for fatigue remained the same in all models (binary logistic regression models with adjusting for demographic and health-related characteristics one by one). In conclusion, fatigue was prevalent among adults aged 18–45 years. Sickness or injury within two weeks and chronic diseases were the risk factors for fatigue independent of demographic and health-related characteristics.     

视知觉无意识加工中的形状优势效应

研究了视知觉无意识加工中是否存在形状优势效应。被试为天津师范大学本科生60名。仪器为pentium lll高分辨率计算机．程序用E-prime心理实验软件系统编制而成。在实验1中,用信号检测论技术发现．当启动图形呈现时间为20ms时．被试是不能觉知到该图形的。在实验2和3中．被试的任务分别是判断图形的形状和颜色,用MANOVA分析启动图形对靶图形的启动效应时发现．启动图形的颜色线索不会影响靶图形的形状判断,但启动图形的形状线索却能抑制或促进靶图形的颜色判断。实验证据提示．在判断物体整体特征时,无意识知觉具有形状优势效应。     

Which Societies Provide a Strong Religious Socialization Context? Explanations Beyond the Effects of National Religiosity

Religious socialization occurs within the immediate family as well as in the broader social context. Previous research has shown that parents’ religiosity matters less for the transmission of religious beliefs in devout than in secular nations, implying smaller costs of religious socialization. In this article we test which other societal factors affect the transmission of religious beliefs: anti‐religious policies in formerly socialist countries, economic development, and income inequality. Our results indicate that societies with high levels of income inequality seem to provide the most favorable context for religious socialization. Individuals develop strong religious beliefs even if they only received little religious socialization within the family. Formerly socialist nations increased socialization costs through the overall suppression of religious practice. Economic development has no impact on socialization effects, suggesting that inequality is a more important driver of religious change than previously thought.