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941.
The aim of this study was to investigate in families of two working parents the effects of parents’ work organisation and work-related stress on the level and rhythmicity of their children's attention in school. Four hundred and sixty children between five and 10 years of age, divided into three age groups, completed crossing-out tests. Each parent completed a coded and anonymous questionnaire. The results, analysed using a repeated measures ANOVA (α = 0.05), suggest that the mother's and father's work organisation and work-related stress impact on the child's attention differently according to age. Irregular professional activities, difficult to foresee and out of step with social life, as well as mental strain and accumulated stress could affect the regulatory function of the family on the child's receptiveness to learn at school. 相似文献
942.
James O’Higgins‐Norman Michael Goldrick Kathy Harrison 《International Journal of Children's Spirituality》2009,14(4):323-337
The aim of this paper is to provide evidence‐based guidance for educational practitioners and, in particular, for those in leadership positions in schools, on good practice in developing and implementing school level strategies and actions to promote an appreciation of diversity in schools and society. 相似文献
943.
Emer O’Hagan 《Ethical Theory and Moral Practice》2009,12(5):525-537
Kant’s duty of self-knowledge demands that one know one’s heart—the quality of one’s will in relation to duty. Self-knowledge
requires that an agent subvert feelings which fuel self-aggrandizing narratives and increase self-conceit; she must adopt
the standpoint of the rational agent constrained by the requirements of reason in order to gain information about her moral
constitution. This is not I argue, contra Nancy Sherman, in order to assess the moral goodness of her conduct. Insofar as
sound moral practice requires moral self-knowledge and moral self-knowledge requires a theoretical commitment to a conception
of the moral self, sound moral agency is for Kant crucially tied to theory. Kant plausibly holds that self-knowledge is a
protection against moral confusion and self-deception. I conclude that although his account relies too heavily on the awareness
of moral law to explain its connection to moral development, it is insightful and important in Kantian ethics. 相似文献
944.
945.
946.
Sid E. O’Bryant Joy D. Humphreys Randolph B. Schiffer Patricia B. Sutker 《Journal of psychopathology and behavioral assessment》2007,29(3):137-140
Despite the rapidly growing nature of the Mexican American population in the United States, relatively little is known regarding
cognitive aging among this minority group compared to non-Hispanic, white individuals. The current study was conducted to
describe the nature of cognitive and affective characteristics of Mexican American patients with dementia or other cognitive
disorders on initial presentation to a Memory Disorder Clinic. Archival data were reviewed from this specialty clinic for
219 patients who were evaluated for the first time over a 2-year period. Twenty-two Mexican American patients were identified,
and a sample of 22 matched non-Hispanic white patients was derived for comparison. When compared to non-Hispanic white patients,
Mexican Americans were found in fewer numbers, reported higher levels of anxiety and depression, and produced lower scores
on neurocognitive assessments. Results support the notion that Mexican American patients present for cognitive assessment
and treatment at a greater stage of impairment severity as compared to non-Hispanic whites. 相似文献
947.
Rory C. O’Connor Grant Forgan 《Journal of Rational-Emotive & Cognitive-Behavior Therapy》2007,25(4):321-341
The current study investigated the associations among perfectionism, goal adjustment, behavioral activation sensitivity (BAS),
behavioral inhibition sensitivity (BIS), and suicidal thinking. Participants (n = 255) completed the Multidimensional Perfectionism Scale, the BIS/BAS scale, the Goal Adjustment scale, and a measure of
suicidal thinking. The findings showed that socially prescribed perfectionism was the only perfectionism dimension associated
with suicidal thinking. Goal reengagement (but not goal disengagement) is an important construct in the suicidal process.
A series of hierarchical regression analyses showed that goal reengagement moderates and mediates the effect of socially prescribed
perfectionism on suicidal thinking. BIS was also associated with suicidal behavior but its effect was mediated via socially
prescribed perfectionism. The theoretical and treatment implications of the relationships between socially prescribed perfectionism,
goal reengagement, and suicidal thinking and between BIS, socially prescribed perfectionism, and suicidal thinking are discussed.
Future research is required to determine whether these relationships are predictive of suicidal thinking and behavior over
time. 相似文献
948.
哲学从某种意义上就是关于“形上本体”之学。哲学如海德格尔所言,总是表达着人的某种天性,也可以把这种天性叫“形而上学”。哲学关注于“形上之在”(人),凭借着“形上之思”(与计算性思维)相区别,构建着“形而上学”,表达着“形上之追求”。可以说,康德的观点是正确的,即形而 相似文献
949.
Andrew Jerome Dell’Olio 《Philosophia》2007,35(3-4):427-432
This is a response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality.” While I agree with much of what Wildman writes, I raise questions concerning standards for evaluating models of ultimate reality and the plausibility of ranking such models. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God. 相似文献
950.