Value Concern of Ecological Rationality and Exploration of the Chinese Path to Modernization

The COVID-19 pandemic has raged around the world over the recent years, raising the global community’s awareness of the interconnection of human civilizations and urging the reconsideration of the humannature relationship. The escalating worldwide ecological crises are putting human survival and development at risk. The phenomenon has aroused the awareness of “ecological rationality,” consciousness of “economic value” and appeal for “ecological justice” in the universal sense. The endeavor of promoting ecological civilization has been included as part of the fivesphere integrated plan for building socialism with Chinese characteristics since the 18th National Congress of the Communist Party of China (CPC). General Secretary Xi Jinping’s thought on ecological civilization has fully manifested the value and goal of comprehensively promoting ecological civilization and adhering to the Chinese path to modernization. The Chinese path to modernization, which has reflected on and outclassed the Westernstyle logic for modernization, shows a unique horizon and independent wisdom. Focusing on addressing the uncertainties facing human survival in the New Era and aiming at embracing the future, the Chinese path to modernization has shifted the mindset from economic rationality to ecological rationality, abandoned anthropocentrism, and firmly upheld and fulfilled the code of conduct for rational “economic man.” The endeavor of building an eco-friendly society and an ecological community has showcased the favorable institutional practice in Chinese modernization and China’s wisdom, demonstrated rational planning, prudential design and effective implementation for the prospect of mankind and highlighted a progressive trend in human civilization.     

医学影像学高等教育的发展空间探讨

根据我国医学影像学高等教育的发展历史、现状和医学影像学的人才市场分析,论证了该专业存在的空间,就其今后的发展谈了自己的看法,以期对我国医学影像学教育提供参考.     

精神分裂症神经影像学研究述评

全世界约有1%的人患有精神分裂症,对患者及其家人造成了严重负担。由于此病影响因素很多,精神分裂症研究进展所取得的进步有限。精神分裂症产生的物质基础在脑,神经影像技术的进步为我们直接研究此病活体脑部结构及功能提供了良好的工具。本文主要从四个方面介绍了神经影像学在精神分裂症的研究及所贯彻的哲学思想。     

特质性与情境性成就目标定向对目标调节的影响

将209名初中生被试分为掌握、表现-接近与表现-回避三种特质性成就目标定向,随机分配在掌握定向与表现定向这两种情境性成就目标要求之下,依次阅读一系列10个同质性材料并回答一道位于每段材料之后并与该材料首句信息相关的选择题,根据被试完成每次任务的阅读时间与答题正确率,考察被试的实际目标定向以及目标调节变化过程。结果表明,特质性成就目标定向对学业成绩具有显著的预测作用,但在特定任务情境下,情境性目标要求掩盖了特质性目标的作用,而且,情境性表现目标的被试比情境性掌握目标的被试更快地调节目标以适应实验任务所隐含的实际目标线索。     

论"礼"——对其伦理功能的解读

礼仪是起源最早的文化活动, 中国传统之"礼" 是典章之礼、道德之礼、教化之礼、民俗之礼,因而具有独特的内蕴.由于中西文化的碰撞,新旧思想的交锋,中国现代出现了旧"礼"已去,新"礼"未构,功能模糊的状况.在当代中国,对"礼"之伦理功能进行解读,使礼仪成为德性修养的支点,道德教育的载体,社会关系的秩序,民族形象的标杆,充分发挥其在精神文明建设中的作用,具有重要意义.     

国内外医疗机构对不孕症患者伦理教育比较研究

通过对国内外医疗机构的不孕症患者伦理教育现状比较研究,发现我国不孕症患者伦理教育滞后于发达国家,伦理教育方面的研究资料较少.我国在不孕症患者的健康教育和心理辅导方面有一定的研究基础,其中涵盖少量伦理教育的内容,但尚未形成较完整的不孕症患者伦理教育的系统论述,伦理教育的途径和方法比较匮乏,也未形成比较完善的教育与管理模式.     

梁漱溟对中西人生模式的比较研究:其儒学复兴的逻辑基础

梁漱溟首先从人生态度的差异、生活方式的异同、个性伸展与否、社会性发达与否等方面全面比较了中西两大人生模式的异同,接着分别揭示了中西两大人生模式所面临的严峻挑战,在此基础上阐述了他对"以‘刚’的态度,过‘仁’的生活"的所谓孔子理性人生模式的建构,从而为其儒学复兴理论奠定了逻辑基础。