非小细胞肺癌的综合诊治策略——NCCN肿瘤学临床实践指南（2006第二版）评析

肺癌目前位于世界肿瘤死亡原因的首位。肺癌的治疗应根据临床不同的分期,选择规范化的治疗方案。肺癌规范化综合治疗可使早期肺癌患者5年生存率达50%~70%左右。中晚期达到25%左右。美国NCCN肿瘤学临床实践指南在2006年发布了第二版非小细胞肺癌治疗方案,对于规范化治疗肺癌以及提高肺癌病人生存率和生存质量有着积极的意义。     

对优化生物医学PhD培养模式的思考

对我院03级在校博士生和部分博士生导师的问卷调查显示,我院科研型生物医学博士培养目标明确并与学生毕业后期望去向基本一致.培养方式和培养质量尚存在一些问题,针对这些问题需要在培养方式上作些改进和调整,以优化培养模式,提高培养质量.     

领导干部荣辱观的社会价值及其实现

领导干部必须牢固树立立党为公、执政为民的根本价值观,以服务人民为荣,以背离人民为耻,这是领导干部荣辱观的核心内涵.领导干部荣辱观是党风廉政建设的试金石,是社会主义政治文明建设的价值观基础;是职业道德建设的风向标,是构建社会主义和谐社会的重要影响力;是树立和落实科学发展观的必然要求,是全面推进小康社会建设的思想前提.要实现领导干部荣辱观的社会价值,既要确立和完善领导干部在荣辱观问题上的"个体认同"和"社会认同",也要强化践行社会主义荣辱观的制度化建设.     

自我效能、可雇佣型心理契约与谏言的关系*——基于中小高科技企业研发人员的问卷调查

对26家中小高科技企业426名研发人员进行问卷调查,探讨了自我效能与谏言的关系,以及可雇佣型心理契约的作用。PLS-SEM分析结果表明:(1)自我效能对可雇佣型心理契约各维度、谏言具有显著的正向影响;(2)可雇佣型心理契约的“角色外技能提高”和“知识和技术补充”两个维度对谏言具有显著的正向影响,并在自我效能与谏言之间起部分中介作用;可雇佣型心理契约的“职业修养和生涯发展”维度对谏言的影响不显著,其在自我效能与谏言之间也不起中介作用。     

Decoding dyadic interactive nonverbal behaviour in Chinese and Australian cohorts: A novel dyadic puzzle‐solving task

The current study used a novel problem‐solving task in which the solution could only be reached via interactions between members of dyads. The study aimed to systematically examine how nonverbal interactive behaviour was related to the cultural background of the dyads, the participant's role in the dyad (viz., instructor, problem solver) and task repetition. Twenty‐one Australian dyads and 32 Chinese dyads performed the dyadic puzzle‐solving task while their interactions were video‐recorded. In each dyad, one instructor and one problem solver worked together to solve a seven‐piece puzzle. Six trials, each comprising a different puzzle, were completed. Results indicate that the Australian instructors engaged in significantly more eye gazing and displayed more hand gestures but smiled less than the Chinese instructors. The Australian problem solvers maintained longer eye gazing, displayed more hand gestures and more echoing than their Chinese counterparts. Over trials, the Chinese instructors reduced their total talking time, hand gestures, nodding behaviour and smiling during self‐talking more than the Australian instructors. Moreover, the problem solvers in the dyads from both countries significantly reduced their smiling across trials. The current study shows that nonverbal behaviours during dyadic interactions are related to one's cultural background, role in the task and task repetition.     

Incremental validity of the frame-of-reference effect in personality scale scores: a replication and extension

Context-specific personality items provide respondents with a common frame of reference unlike more traditional, noncontextual personality items. The common frame of reference standardizes item interpretation and has been shown to reduce measurement error while increasing validity in comparison to noncontextual items (M. J. Schmit, A. M. Ryan. S. L. Stierwalt. & S. L. Powell, 1995). Although the frame-of-reference effect on personality scales scores has been well investigated (e.g., M. J. Schmit et al., 1995), the ability of this innovation to obtain incremental validity above and beyond the well-established, noncontextual personality scale scores has yet to be examined. The current study replicates and extends work by M. J. Schmit et al. (1995) to determine the incremental validity of the frame-of-reference effect. The results indicate that context-specific personality items do indeed obtain incremental validity above and beyond both noncontextual items and cognitive ability, and in spite of socially desirable responding induced by applicant instructions. The implications of these findings for personnel selection are discussed.     

Perceptual space in the dark affected by the intrinsic bias of the visual system

Correct judgment of egocentric/absolute distance in the intermediate distance range requires both the angular declination below the horizon and ground-surface information being represented accurately. This requirement can be met in the light environment but not in the dark, where the ground surface is invisible and hence cannot be represented accurately. We previously showed that a target in the dark is judged at the intersection of the projection line from the eye to the target that defines the angular declination below the horizon and an implicit surface. The implicit surface can be approximated as a slant surface with its far end slanted toward the frontoparallel plane. We hypothesize that the implicit slant surface reflects the intrinsic bias of the visual system and helps to define the perceptual space. Accordingly, we conducted two experiments in the dark to further elucidate the characteristics of the implicit slant surface. In the first experiment we measured the egocentric location of a dimly lit target on, or above, the ground, using the blind-walking-gesturing paradigm. Our results reveal that the judged target locations could be fitted by a line (surface), which indicates an intrinsic bias with a geographical slant of about 12.4 degrees. In the second experiment, with an exocentric/relative-distance task, we measured the judged ratio of aspect ratio of a fluorescent L-shaped target. Using trigonometric analysis, we found that the judged ratio of aspect ratio can be accounted for by assuming that the L-shaped target was perceived on an implicit slant surface with an average geographical slant of 14.4 degrees. That the data from the two experiments with different tasks can be fitted by implicit slant surfaces suggests that the intrinsic bias has a role in determining perceived space in the dark. The possible contribution of the intrinsic bias to representing the ground surface and its impact on space perception in the light environment are also discussed.     

职业道德悖论现象审思

服从于职业"需要"的职业道德规范,缺少对道德客体应有的人性关怀,主体的道德选择难免陷入"自相矛盾"的悖论境地。这种悖论现象的存在,模糊了"是"与"非"的应当界限,影响着人们对"善"与"恶"的正确判断。回归职业道德规范于人的"道德"本义,是排解职业道德悖论的应有路径。     

中国哲学研究的新视野——两岸"中国哲学研究的身体维度"学术会议综述

从最初对西方身体转向的应激反应,到开始关注中国古代哲学的身体维度,再到多角度、宽领域深入开掘中国传统哲学的身体特质,作为中国哲学研究的新视野,中国哲学的身体性研究展现出了非凡的活力.关于这一研究的新进展,海峡两岸"中国哲学研究的身体维度"会议从三个方面,即"身体与伦理"、"体感与体知"、"身体与语文"作了细致的探讨,不仅深化了中国哲学的身体性研究,也推进了海峡两岸学者在这一领域的学术交流,中国哲学的身体性研究已成为建设当代文化的重要资源.     

道教与北斗生杀观念

北斗在公元前二、三千年很靠近北天极,古人曾将其视为极星,非常崇拜,认为它是天地的中心,掌管生杀化育.后来,即使北斗由于岁差远离北极,这种观念却一直流传,并对道教产生了很深影响.道教的符簶、斋醮、内丹修炼都重视北斗,就是这种观念的产物.本文从考古学与天文学材料研究道教与北斗的关系.