全文获取类型
收费全文 | 2474篇 |
免费 | 99篇 |
国内免费 | 1篇 |
专业分类
2574篇 |
出版年
2023年 | 20篇 |
2022年 | 14篇 |
2021年 | 22篇 |
2020年 | 49篇 |
2019年 | 61篇 |
2018年 | 84篇 |
2017年 | 71篇 |
2016年 | 67篇 |
2015年 | 66篇 |
2014年 | 56篇 |
2013年 | 256篇 |
2012年 | 97篇 |
2011年 | 96篇 |
2010年 | 71篇 |
2009年 | 56篇 |
2008年 | 81篇 |
2007年 | 92篇 |
2006年 | 82篇 |
2005年 | 52篇 |
2004年 | 70篇 |
2003年 | 43篇 |
2002年 | 47篇 |
2001年 | 121篇 |
2000年 | 117篇 |
1999年 | 75篇 |
1998年 | 17篇 |
1997年 | 28篇 |
1996年 | 22篇 |
1994年 | 18篇 |
1992年 | 40篇 |
1991年 | 54篇 |
1990年 | 39篇 |
1989年 | 43篇 |
1988年 | 42篇 |
1987年 | 28篇 |
1986年 | 18篇 |
1985年 | 23篇 |
1984年 | 22篇 |
1983年 | 18篇 |
1981年 | 15篇 |
1979年 | 20篇 |
1976年 | 15篇 |
1975年 | 13篇 |
1974年 | 16篇 |
1973年 | 16篇 |
1971年 | 17篇 |
1970年 | 14篇 |
1969年 | 15篇 |
1968年 | 16篇 |
1967年 | 16篇 |
排序方式: 共有2574条查询结果,搜索用时 0 毫秒
981.
Richard H. Smith Caitlin A. J. Powell David J. Y. Combs David Ryan Schurtz 《Social and Personality Psychology Compass》2009,3(4):530-546
We summarize the empirical work on schadenfreude , or pleasure felt at someone else's misfortune. Although schadenfreude is a socially undesirable emotion, research reveals at least three conditions in which it commonly arises. One condition is when observers gain from the misfortune. We discuss research showing that gains in ingroup outcomes based on the failures of rival outgroups can create schadenfreude , especially for those highly identified with their ingroups. A second condition is when another's misfortune is deserved. We focus on research showing that the misfortunes of hypocrites are perceived as highly deserved and therefore create schadenfreude in observers. A third condition is when a misfortune befalls an envied person. We summarize studies showing that the core ingredients of envy prime the envying person for schadenfreude when the envied person suffers. 相似文献
982.
983.
984.
985.
Paige G. Lancaster PhD J. Taylor Moore PhD Stefanie E. Putter PhD Peter Y. Chen PhD Konstantin P. Cigularov PhD Aaron Baker PsyD Paul Quinnett PhD 《Suicide & life-threatening behavior》2014,44(5):510-523
Web‐based training programs have advantages such as increased scheduling flexibility and decreased training costs. Yet the feasibility of applying them to injury prevention programs such as suicide prevention gatekeeper training has not been empirically verified. Two studies were conducted to assess the feasibility and effectiveness of a web‐based version of the Question, Persuade, and Refer (QPR) gatekeeper training program. Results of Study 1 revealed that participants in a web‐based training demonstrated significant gains in knowledge of suicide prevention, self‐efficacy for suicide prevention, and behavioral intentions to engage in suicide prevention, as compared to those in a control group. Results of Study 2 further showed that the web‐based training may be as effective as the face‐to‐face QPR training across pre‐ (T1) and post training (T2); however, knowledge, self‐efficacy, and behavioral intentions in both groups generally declined from T2 to 6‐months after the training. Overall, these results provide initial evidence to support the feasibility of adopting web‐based media to deliver gatekeeper training. Moreover, the present findings suggest the need to understand how to maintain gatekeepers’ knowledge, confidence, motivation, and skills after training. 相似文献
986.
987.
988.
Y. Tzvi Langermann 《Jewish History》2004,18(2-3):147-172
This study approaches Maimonides' attitude towards miracles as a long-term process. The young Maimonides saw no room nor any need for miracles. Science provided a full and satisfactory explanation for events within a deterministic cosmos. However, as he matured, his doubts concerning the capacity of science to account for all events intensified; he increasingly realized that some features of the cosmos, or events in Jewish history, cannot be accounted for fully by any explanatory system. As his disbelief in the unlimited power of scientific explanation grew, he became more receptive to the possibility of miracles. For miracles are nothing other than events or features that, while not being totally at odds with science, cannot be fully accounted for in any theory. Maimonides' ultimate acceptance of miracles was, therefore, his ultimate acceptance of his own doubts and uncertainties. 相似文献
989.
990.