应用Rasch模型分析Rosenberg自尊量表

采用Rosenberg自尊量表(RSES)对425名在校大学生进行施测,应用项目反应理论的Rasch模型对项目指标进行分析及DIF检验。结果表明,Rosenberg自尊量表具有单维性,量表的信度为0.84; 除项目8以外,其他项目拟合指标良好,较适用来区分中等及偏低自尊水平的个体,项目功能差异检验发现在项目1和项目5上存在DIF,表现为男生自尊水平要高于女生。相对于经典测量理论,应用Rasch模型分析Rosenberg自尊量表具有优势,为进一步的完善和使用该自尊量表提供依据。     

内隐人格观对承诺升级的影响——成功期望的中介效应

研究旨在探讨内隐人格观对承诺升级的影响以及期望在其中的中介作用。研究1比较了个体的实体启动、渐变启动和无启动对照三种条件下,个体的承诺升级倾向是否受不同启动类型的影响。结果发现,被启动渐变论的被试与无启动和实体启动的被试相比,前者表现出更多的承诺升级倾向。研究2使用情景模拟任务,分析了个体不同内隐人格观与承诺升级的关系,并在此基础上探讨了成功期望的中介作用。结果发现:(1)个体越倾向渐变论则更多的产生承诺升级行为;(2)成功期望在内隐人格观与承诺升级的关系中起完全中介作用。     

儒家视野内的怨及其化解

儒家以怨的发生、危害和化解为理论框架,构建了个体和社会怨情的理论体系。道德人格的缺失是个体怨情产生的根本原因,耽溺于利、为善以求福报和不忘旧恶是个体怨情产生的直接原因。个体怨情压抑于心,危害着心理健康,扭曲着道德人格。儒家通过涵养道德人格化解个体怨情的路径可以概括为:求仁而得仁则无怨; 忠恕则无怨; 安于礼乐则无怨; 诗可以怨; 以直报怨。社会怨情的产生主要源于苛政、不公和重刑轻教。社会怨情是社会动乱的根源。儒家化解社会怨情的路径可以概括为:闻怨而敬德迁善则民无怨; 政均则民无怨; 仁政则民无怨。     

Parent–child relationships and depressive symptom among Chinese college students: the mediating role of psychological needs satisfaction and the moderating role of mindfulness

Prior studies have revealed that positive parent–child relationships are negatively associated with college students’ depressive symptom. However, the underlying mechanisms of this relation whether specific mediators or moderators are at play are little known. Therefore, the current study examined the potential mediating role of psychological needs satisfaction and the moderating role of mindfulness in the link between parent–child relationships and depressive symptom among college students. A total of 900 college students from Shenzhen, China (53.40% male; M_age?=?19.82, SD?=?1.01, range from 17 to 27 years) completed questionnaires regarding parent–child relationships, psychological needs satisfaction, mindfulness, and depressive symptom. This study found that (1) parent–child relationships are negatively related to college students’ depressive symptom; (2) psychological needs satisfaction could be a potential mediator in the link between parent–child relationships and depressive symptom; and (3) mindfulness could moderate both the relation between parent–child relationships and depressive symptom as well as that between psychological needs satisfaction and depressive symptom, and those relations were weaker among college students with high levels of mindfulness than those with low levels of mindfulness. The current study highlights the mediating and moderating mechanisms that may underlie the correlation between parent–child relationships and depressive symptom, which may contribute to the development of more effective intervention and prevention programs for alleviating college students’ depressive symptom.

     

Visual-Syntactic Text Formatting: Developing EFL Learners’ Reading Fluency Components

Journal of Psycholinguistic Research - Developing English reading fluency (ERF) is challenging due to cross-linguistic differences between L1 and L2. This study replicated, with modifications,...     

童年及当前环境压力对跨期选择的影响:时间感知的中介作用

本文分别以90名和70名大学生为被试,通过问卷调查和实验任务的方式,探究童年环境、当前环境压力、时间感知和跨期选择四者之间的关系。结果表明:(1)童年环境影响时间感知,相比童年社会经济地位高的个体,童年社会经济地位低的个体更倾向于高估时距。(2)在正常环境下,个体时间感知完全中介作用于童年环境和跨期选择之间的关系,童年环境通过影响个体时间感知进而影响个体的跨期选择。(3)在当前环境压力下,时间感知并未起到中介作用。研究表明,时间感知在童年压力与在当前环境压力条件下,对跨期选择的影响作用不同。     

推理方向与规则维度对儿童因果推理的影响

采用Frye和Zelazo等（1996）所设计的“二进二出”装置（斜面滚球装置）,设置了不同的推理方向、规则维度的因果推理任务,采用个别实验法,研究了60名3.5～4.5岁儿童因果推理能力的发展。结果发现：（1）儿童在不同方向的因果推理任务上成绩差异显著,因→果推理成绩要好于果→因推理;（2）不同维度下儿童的推理成绩有极显著的差异性,一维的因果推理更容易,三维合取规则的因果推理任务更难;（3）3.5～4岁左右是儿童因果推理能力发展的快速期。     

支那内学院佛学史料三种

2009年11月,在北京法源寺中国佛教图书文物馆发现一部油印本文献,题作“《中论》等七种”,民国时期南京支那内学院编印。经仔细检读后,发现这部油印本由七种文献合订而成,包括《缘论会译》、《律学参考》、《支那内学院树因研究室办法》和《西藏佛学研究用品目录》等内学院佛学史料。其中《缘论会译》中从藏文译汉的《观所缘释论》,还是吕激当年译文初稿,与正式发表的定稿在文字上颇为不同。现将此《西藏译（观所缘释论）汉译初稿》（题目是整理者所拟）和《西藏佛学研究用品目录》整理刊出,并附吕激1961年7月2日所撰关于影印百衲本汉文大藏经意见书一封,供研究支那内学院历史和吕激佛学思想发展的学者参考。     

Similarities and differences in the perceptual structure of facial expressions of children and adults

We explored the perceptual structure of facial expressions of six basic emotions, varying systematically in intensity, in adults and children aged 7 and 14 years. Multidimensional scaling suggested that three- or four-dimensional structures were optimal for all groups. Two groups of adults demonstrated nearly identical structure, which had dimensions representing pleasure, potency, arousal, and intensity, despite the fact that one group was tested with a child-friendly “odd-man-out” paradigm and the other group was tested with a conventional similarity-rating paradigm. When tested with the odd-man-out paradigm, the 7-year-olds showed systematic structure, which differed from that of adults in both the meaning of some dimensions and the proximities among some of the expression categories. When tested with similarity judgments, the 14-year-olds showed an adult-like pattern on all measures except that their similarity judgments were more influenced by physical differences than were those of adults. We conclude that an adult-like representation of facial expressions develops slowly during childhood.     

Cultural group perception enhances sense of agency in a multicultural society

Group, which involves collective actions for achieving shared goals, can be conceptually understood as an important source of agency and control. The current research investigated whether group identity salience can enhance sense of agency within the individual. Specifically, we examined whether an activated cultural group identity, through presenting different types of cultural photographs in a predictable way, would facilitate people's sense of agency by using an implicit method, namely, intentional binding effect paradigm. Experiment 1a found that an activated cultural group identity enhanced the sense of agency. Next, Experiment 1b replicated the findings by recruiting a different ethnic group in the same society. Experiment 2 explored what may affect the intensity of induced sense of agency and found that perceived representativeness of the presented cultural stimuli was positively correlated with the intensity of induced sense of agency. Finally, Experiment 3 explored whether ethnic minority and majority groups would demonstrate different intensity of agency when their cultural identity was activated. The results showed that the sense of agency induced by the mainstream cultural stimuli was greater than that induced by the foreign cultural photographs. These patterns were not different between the two ethnic groups. Taken together, these findings reflected the dynamic nature of cultural identity construction in a multicultural society.