Go/No-Go范式中非反应手状态对Simon效应性质的影响

为了探讨非反应手对标准Simon任务改装的go/no-go任务的影响,被试只对其中一种颜色进行按键反应,通过指导语来操控非反应手的状态,结果发现：(1)实验一中当不提醒非反应手如何放置时,不会产生Simon效应;(2) 实验二中要求非反应手放在固定的桌面位置上,产生了视觉运动Simon效应,其随反应时的增大而减小;(3) 实验三中要求非反应手放在固定的非反应键上,却产生了认知Simon效应,其随反应时的增大而增大。这说明非反应手的状态影响Simon效应的产生及其性质。     

Harmony and Justice

The reason why justice and harmony are the most-prized values and the highest aims of human beings is that these qualities are the foundation which makes possible the realization of all other positive goals. Interpersonal conflicts and conflicts between individuals and the society lead to social, cultural, and moral crises. Confucian culture argues that moral reason is only possessed by human beings, and that this is what can make human existence harmonious and rational. Harmony creates power, and power can defeat impediments. As a result, physical qualities are humanized, and moral qualities increase. Goodness promotes the establishment of mutually beneficial systems and procedural justice in a society. Therefore, Chinese traditional culture provides a method for resolving contemporary social conflicts and crises, including accumulating goodness to increase virtue, constructing social integrity and harmonious righteousness, and the building up of a just society.     

Equilibrium and Harmony of Emotional Conflicts in Cooperation: Between Chinese Traditional Culture and Modern Artificial Intelligence

Equilibrium and harmony elevate human emotions like pleasure, anger, sorrow, and joy to the highest ontological level. We are puppets of our emotions and feelings, without the possibility of parole. By implanting complex emotional reactions in the operating system of sex robots, we have created a virtual relationship that mimics human intimacy. In this way, a thing—in this case, a machine—takes on human characteristics. This could be called the humanization of things. Not only can things be humanized, humans can also be reified. If, by imitating neural networks and deep learning, intelligent robots are to make great strides in their ability to think, they may come into the possession of emotions and feelings. In traditional Chinese culture, equilibrium and harmony form the highest and most pervasive principle, value, and morality for nature, society, and life. The state of equilibrium (zhong 中 ) and harmony (he 和 ) is the fundamental root from which springs the world and the universal path that it must pursue. When we view emotional equilibrium and harmony in light of the theoretical doctrine of harmony and cooperation, the emotional lives of humans and machines are integrated and combined with the state of equilibrium and harmony to achieve the greatest good. Moreover, this can resolve all kinds of crises amid the emotions and feelings of humanoids created by humans, notably by leveraging the outstanding intelligence of humans to maintain the emotions of humanoids in a state of equilibrium and harmony. To this end, we must perform regulatory actions in several aspects. First, we must modulate emotions and feelings. Second, we must achieve a state of equilibrium, which can put all things in the right positions, allowing them to be nourished and flourish. Third, we must strive for mutual empathy between humans and machines, which can pave the way for collaborative creation in harmony, as well as their integration, camaraderie, emotional understanding, mutual respect and harmonious love.     

明代道教医学发展新考

明代是道教医学发展成就突出的一个时期,也是道教由社会上层精英阶层向社会广大民众普及发展的一个重要时期。本文主要从明王室对道教医学的发展及明王室中普遍的外丹服食方面出发,列举明王室成员对中草药、方剂、方书及医学理论方面的发展并对其经典著作进行探讨;辩证分析明代历任帝王对外丹服食的态度并对金石丹药的服食进行论析;对道教医学在明代社会上级阶层的发展进行论证分析,得出明代王室对道教医学起到重要促进发展作用的结论。     

十方世界是全身——评五卷本的《东方哲学史》

<东方哲学史>以时间为纵轴,将公元前30世纪以来这五千年历史分为"上古"、"中古"、"近古"、"近代"和"现代"五卷;以地域为横轴,横向阐述东方各国的哲学思想.整部<东方哲学史>纵横结合,圆融无碍,彰显了东方哲学的个性和特点.