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现代归纳逻辑产生之初,一些逻辑学家依照逻辑学求真的传统研究归纳推理前提的真对结论真的支持程度。随着研究的深入,价值因素进入归纳逻辑的视野,逻辑学家发现,在人的归纳认知过程中渗透着价值因素。 相似文献
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ZHANG Liwen 《Frontiers of Philosophy in China》2022,17(2):161
Equilibrium and harmony elevate human emotions like pleasure, anger, sorrow, and joy to the highest ontological level. We are puppets of our emotions and feelings, without the possibility of parole. By implanting complex emotional reactions in the operating system of sex robots, we have created a virtual relationship that mimics human intimacy. In this way, a thing—in this case, a machine—takes on human characteristics. This could be called the humanization of things. Not only can things be humanized, humans can also be reified. If, by imitating neural networks and deep learning, intelligent robots are to make great strides in their ability to think, they may come into the possession of emotions and feelings. In traditional Chinese culture, equilibrium and harmony form the highest and most pervasive principle, value, and morality for nature, society, and life. The state of equilibrium (zhong 中 ) and harmony (he 和 ) is the fundamental root from which springs the world and the universal path that it must pursue. When we view emotional equilibrium and harmony in light of the theoretical doctrine of harmony and cooperation, the emotional lives of humans and machines are integrated and combined with the state of equilibrium and harmony to achieve the greatest good. Moreover, this can resolve all kinds of crises amid the emotions and feelings of humanoids created by humans, notably by leveraging the outstanding intelligence of humans to maintain the emotions of humanoids in a state of equilibrium and harmony. To this end, we must perform regulatory actions in several aspects. First, we must modulate emotions and feelings. Second, we must achieve a state of equilibrium, which can put all things in the right positions, allowing them to be nourished and flourish. Third, we must strive for mutual empathy between humans and machines, which can pave the way for collaborative creation in harmony, as well as their integration, camaraderie, emotional understanding, mutual respect and harmonious love. 相似文献
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ZHANG Liwen 《Frontiers of Philosophy in China》2015,10(4):533
The reason why justice and harmony are the most-prized values and the highest aims of human beings is that these qualities are the foundation which makes possible the realization of all other positive goals. Interpersonal conflicts and conflicts between individuals and the society lead to social, cultural, and moral crises. Confucian culture argues that moral reason is only possessed by human beings, and that this is what can make human existence harmonious and rational. Harmony creates power, and power can defeat impediments. As a result, physical qualities are humanized, and moral qualities increase. Goodness promotes the establishment of mutually beneficial systems and procedural justice in a society. Therefore, Chinese traditional culture provides a method for resolving contemporary social conflicts and crises, including accumulating goodness to increase virtue, constructing social integrity and harmonious righteousness, and the building up of a just society. 相似文献
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为了探讨非反应手对标准Simon任务改装的go/no-go任务的影响,被试只对其中一种颜色进行按键反应,通过指导语来操控非反应手的状态,结果发现：(1)实验一中当不提醒非反应手如何放置时,不会产生Simon效应;(2) 实验二中要求非反应手放在固定的桌面位置上,产生了视觉运动Simon效应,其随反应时的增大而减小;(3) 实验三中要求非反应手放在固定的非反应键上,却产生了认知Simon效应,其随反应时的增大而增大。这说明非反应手的状态影响Simon效应的产生及其性质。 相似文献