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31.
Xize Deng 《Frontiers of Philosophy in China》2011,6(4):609-627
The goal of “(modern) Chinese Philosophy” established during the period of the May 4th Movement is to reestablish the meaning
of life for Chinese people. However, because it takes the approach of interpreting Chinese thinking through a Western lens,
thus forming a discourse pattern of “Chinese A is Western B,” which is only capable of manifesting Western culture, “Chinese
Philosophy” is made logically impossible as the ideological source from which modern Chinese thinkers could construct the
meaning of life. The ideological source of the still lasting traditional lifestyle is Yili Xue 义理学 (The Learning of Righteousness and Principles); whereas that of modern life, which was established as an imitation of
the West, is Western culture. Neither of them takes “Chinese Philosophy” as its ideological source. Therefore, “Chinese Philosophy”
is excluded from the construction of the meaning of life, and falls into the dilemma of life meaning. 相似文献
32.
The current study uses García Coll et al.'s (1996) developmental competence model of ethnic minority children and Kim's (1999) racial triangulation theory as frameworks for investigating the mechanisms whereby early adolescent English proficiency relates to perceived discriminatory experiences and adolescent depressive symptoms. Data from 444 adolescents (239 girls and 205 boys, with a mean age of 13.0 years for Wave 1 and 17.0 years for Wave 2) and their parents living in major metropolitan areas of Northern California were collected. The structural equation modeling analyses indicate that self-reported low levels of English proficiency among Chinese American adolescents in middle school are related to these same students later reporting that they speak English with an accent in high school, which in turn relates significantly to their perceiving that they have been stereotyped as perpetual foreigners. For girls, a perpetual foreigner stereotype relates to perceptions of chronic daily discrimination, increasing the risk of depressive symptoms. For boys, the path is different: A perpetual foreigner stereotype is apparently related to discriminatory victimization experiences, which increase the risk of depressive symptoms. 相似文献
33.
黑格尔《精神现象学》句读·绪论 总被引:1,自引:0,他引:1
什么是"精神现象学"?精神现象学按黑格尔自己的说法,叫做"意识的经验科学",是专门谈意识的。在这里,意识是以"经验"的方式呈现出来的,这里的"经验"(Erfahrung)有"经历"之意,也就是说,意识就是这样一路走过来的。但是,我们决不能把精神现象学单纯当作一门现实的历史科学,类似于人类从古到今的意识发生学。相反,黑格尔的精神现象学的确是被当作一种哲学,它考察的是一般意识本身的层次结构。 相似文献
34.
"怨恨"与网络话语暴力的心理机制——以汶川大地震期间的王石"捐款门"为例 总被引:1,自引:0,他引:1
网络话语暴力事件并不是一个简单的网络传播问题,它的形成有着复杂的社会心理机制,这一心理机制即"怨恨".本文尝试结合汶川大地震期间的王石"捐款门"事件说明"怨恨"心理在网络话语暴力事件中的作用机制. 相似文献
35.
夫妻相似性和婚姻质量的关系一直是婚姻适应研究领域关注的重要课题,然而至今并没有得到一致的结论,而且两者间的作用机制也没有得到充分探讨。为此,从澳门选取132对夫妻,采用夫妻独立作答的方式,对他们的价值观,沟通模式和婚姻适应进行测查,以探讨夫妻价值观的相似性和差异,以及沟通在夫妻价值观相似性和婚姻质量两者关系间的作用。经t检验、阶层内相关和结构方差模型分析,结果发现:(1)夫妻在价值观方面存在相似性,其实夫妻的相似性明显多于随机配对的夫妻;也存在差异,其中丈夫比妻子更看重权力和成就;(2)丈夫报告的双方回避沟通明显多于妻子,但其报告的婚姻满意度和情感表达明显好于妻子;(3)研究不仅验证了以往研究结果,即夫妻越相似,其婚姻质量就越高,而且进一步发现这种关系通过沟通起作用。最后,研究得出结论,伴侣选择应是相似和互补结合的产物,而沟通是夫妻关系的基石。 相似文献
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38.
Melissa A Barnett Min Deng W Roger Mills-Koonce Michael Willoughby Martha Cox 《Journal of family psychology》2008,22(4):561-573
This study examined the relations among parenting behaviors of 97 coresident mothers and fathers of infants during a dyadic free-play setting. The authors examined the extent to which observed sensitive and intrusive parenting behaviors in mother-child and father-child dyads were related and how perceived marital quality may be associated with the similarity between maternal and paternal parenting behaviors. The authors found support for interdependence of parenting by mothers and fathers. High perceived marital quality was associated with interdependence of sensitive parenting behaviors in mother-infant and father-infant interactions. Negative parenting behaviors by mothers and fathers were interrelated regardless of marital quality. The findings highlight the importance of studying parenting by mothers and fathers as embedded within particular family systems. 相似文献
39.
20世纪的中国,是一个数千年未有之大变动的时代。戊戍变法的失败使中国的有识之士看清了旧的封建王朝的腐朽本质,酝酿了世纪初从思想文化上彻底摒除传统模式、寻求新思路的巨大震荡,一种在新的时代条件下,在西方列强即将肢解这个数千年文明古国的危机的压力下,为民族生存探索一条拯救之道的忧世情怀,比以往任何时候都更为猛烈地在中国大地上蔓延开来。梁启超、严复等人对西方启蒙思想的大量引进,孙中山、章太炎等人对资产阶级民主革命纲领的身体力行,及辛亥革命后五四新文化运动的兴起,形成了一波又一波的思想解放和精神启蒙的浪潮。正是在… 相似文献
40.
清季教会入川之后,以外力为后盾的教权与传统的绅权形成激烈的权势竞争,而绅权渐落下风。在部分绅士依然坚持反教的同时,部分绅士转而与教会交好,甚至奉教,形成“教绅”阶层。官府对反教绅士庇护有加,对于奉教绅士则既利用又猜忌。官、绅、教三者表现出复杂而曲折的关系。 相似文献