《中国大学生心理健康量表》的编制

本研究在文献研究、咨询案例分析、专家访谈和讨论、开放式问卷调查的基础上,采用实证法,编制了大学生心理健康量表,制定了全国大学生常模,并对其信度和效度进行了检验。结果表明:该量表具有良好的信度与效度,可以用于我国大学生心理健康水平的的检测。     

中学生学业负担态度量表的编制

中小学生学业负担过重是长期以来中国基础教育中特有的问题。本文就“中学生学业负担态度量表”的编制过程及其量表评价结果做一报告。该量表分为认知、情绪和行为三个分量表,测验项目具有适当的通俗度和较高的区分度。通过对三个分量表的因素分析获得了它们各自的主要构成因素。分量表及其各因素具有较高的同质性信度,它们对学生的学业成就具有较高的鉴别力。     

黑格尔与作为隐秘虚无主义的现代性

黑格尔社会哲学的兴起存在着两个外在维度:现代性与虚无主义。现代性是在"信仰与知识"的矛盾中,随着自然科学的发展,理性不断取得奠基地位的过程。随着科学理性与实证精神的不断取得支配地位,作为超感性世界的最高价值遭到贬黜,造成植根于形而上学的价值论的虚无主义的兴起。     

拓展后的GGUM在LOT-R中的适用性分析

该研究对拓广等级展开模型（GGUM）进行了拓展,取消GGUM中关于主观反应类别阈限对称的假设,并将拓展之后的新模型和GGUM同时用于生活取向测验修订版（LOT-R）的被试反应数据分析,采用新编的单项目、两项目对和三项目组χ2/df计算程序计算和比较新模型和GGUM在该测验数据上的拟合差异。结果显示,新编程序与Stark等人开发的MODFIT程序具有同样的有效性,新模型在这些指标上的值显著小于GGUM,并且均小于3,表明新模型较GGUM更适合于分析LOT-R的反应数据,说明新模型更适用于分析具有多个评定等级的人格测验数据。根据以上结果,该研究认为,未来人格测验的数据分析应该使用没有对主观反应类别阈限进行对称限定的新拓展的模型更合理。     

The association between infants' self-regulatory behavior and MAOA gene polymorphism

Self-regulatory behavior in early childhood is an important characteristic that has considerable implications for the development of adaptive and maladaptive functioning. The present study investigated the relations between a functional polymorphism in the upstream region of monoamine oxidase A gene (MAOA) and self-regulatory behavior in a sample of Chinese infants at 6 months of age. Self-regulation was assessed by observing infants' behavior of orienting visual attention away from a threatening event in the laboratory situation. The results indicated that regulatory behavior was associated with the functional MAOA gene polymorphism in girls, but not boys. Girls with 4/4 genotypes displayed significantly higher regulation than girls with 3/3 and 3/4 genotypes. The present study provided evidence for gender differences on the role of MAOA gene polymorphism in socioemotional functioning in the early years.     

On the problem of the meaning of life in ��Chinese Philosophy��

The goal of “(modern) Chinese Philosophy” established during the period of the May 4th Movement is to reestablish the meaning of life for Chinese people. However, because it takes the approach of interpreting Chinese thinking through a Western lens, thus forming a discourse pattern of “Chinese A is Western B,” which is only capable of manifesting Western culture, “Chinese Philosophy” is made logically impossible as the ideological source from which modern Chinese thinkers could construct the meaning of life. The ideological source of the still lasting traditional lifestyle is Yili Xue 义理学 (The Learning of Righteousness and Principles); whereas that of modern life, which was established as an imitation of the West, is Western culture. Neither of them takes “Chinese Philosophy” as its ideological source. Therefore, “Chinese Philosophy” is excluded from the construction of the meaning of life, and falls into the dilemma of life meaning.     

Accent, perpetual foreigner stereotype, and perceived discrimination as indirect links between English proficiency and depressive symptoms in Chinese American adolescents

The current study uses García Coll et al.'s (1996) developmental competence model of ethnic minority children and Kim's (1999) racial triangulation theory as frameworks for investigating the mechanisms whereby early adolescent English proficiency relates to perceived discriminatory experiences and adolescent depressive symptoms. Data from 444 adolescents (239 girls and 205 boys, with a mean age of 13.0 years for Wave 1 and 17.0 years for Wave 2) and their parents living in major metropolitan areas of Northern California were collected. The structural equation modeling analyses indicate that self-reported low levels of English proficiency among Chinese American adolescents in middle school are related to these same students later reporting that they speak English with an accent in high school, which in turn relates significantly to their perceiving that they have been stereotyped as perpetual foreigners. For girls, a perpetual foreigner stereotype relates to perceptions of chronic daily discrimination, increasing the risk of depressive symptoms. For boys, the path is different: A perpetual foreigner stereotype is apparently related to discriminatory victimization experiences, which increase the risk of depressive symptoms.     

黑格尔《精神现象学》句读·绪论

什么是"精神现象学"?精神现象学按黑格尔自己的说法,叫做"意识的经验科学",是专门谈意识的。在这里,意识是以"经验"的方式呈现出来的,这里的"经验"(Erfahrung)有"经历"之意,也就是说,意识就是这样一路走过来的。但是,我们决不能把精神现象学单纯当作一门现实的历史科学,类似于人类从古到今的意识发生学。相反,黑格尔的精神现象学的确是被当作一种哲学,它考察的是一般意识本身的层次结构。     

"怨恨"与网络话语暴力的心理机制——以汶川大地震期间的王石"捐款门"为例

网络话语暴力事件并不是一个简单的网络传播问题,它的形成有着复杂的社会心理机制,这一心理机制即"怨恨".本文尝试结合汶川大地震期间的王石"捐款门"事件说明"怨恨"心理在网络话语暴力事件中的作用机制.     

论藏传佛教章嘉活佛系统的社会功能

作为清朝、民国时期重要的藏传佛教活佛系统,章嘉呼图克图负责北京、内蒙古、青海等地的藏传佛教事务。它忠实履行中央政府治理边疆地区的政策和方略,在政治、文化等方面作出了巨大的贡献。深入剖析章嘉呼图克图活佛系统这一个案,有助于我们进一步理解藏传佛教的社会功能。