Social comparisons in novel situations: finding inspiration during life transitions

The authors propose that individuals transitioning to a novel environment will prefer upward comparisons, particularly those made with individuals who have experienced a similar transition. Such comparisons help to reduce uncertainty and demonstrate that future success is possible. Study 1 found that individuals facing transitions to unfamiliar situations seek upward comparisons as a result of their uncertainty. Study 2 demonstrated that individuals who perceive themselves to be making a significant life transition are especially motivated by upward comparisons. Study 3 provided evidence that upward comparisons are especially inspiring to individuals making a transition to a novel cultural environment. Study 4 provided experimental evidence that individuals in a novel cultural environment are particularly inspired by upward comparisons with other newcomers. These studies suggest that upward comparisons with individuals who have experienced a similar transition enhance individuals' sense of control over future outcomes and play a key role during adjustment to novel environments.     

实践的诠释与现象学

<正>一、导论关于实践的诠释是哲学中的一个深层次问题。实践是人的存在的根本方式,哲学如若对于这种存在的根本方式不能给予关注,它就会脱离人的生命本质,这样的哲学对于人就没有意义。     

心理病理学视野中的完美主义自我展示

完美主义自我展示是完美主义者在人际过程中为向他人展示自己非现实的、固定化的完美形象而进行的印象整饰过程。本文在简要阐述完美主义特征与澄清完美主义自我展示概念基础上,重点梳理和剖析了完美主义自我展示对抑郁、焦虑、社交恐惧、饮食障碍及人格障碍等常见心理病理现象的影响,并分析了其影响机制,最后,就深化该领域的研究提出了总结和展望。     

Differentiation of 13 positive emotions by appraisals

This research examined how strongly appraisals can differentiate positive emotions and how they differentiate positive emotions. Thirteen positive emotions were examined, namely, amusement, awe, challenge, compassion, contentment, gratitude, hope, interest, joy, pride, relief, romantic love and serenity. Participants from Singapore and the USA recalled an experience of each emotion and thereafter rated their appraisals of the experience. In general, the appraisals accurately classified the positive emotions at rates above chance levels, and the appraisal–emotion relationships conformed to predictions. Also, the appraisals were largely judged by participants as relevant to their positive emotion experiences, and the appraisal–emotion relationships were largely consistent across the two countries.     

Emotion and appraisal: A study using ecological momentary assessment

This study employed Ecological Momentary Assessment to test predictions from appraisal theories of emotion about the relationships between emotions and appraisals, using a sample of police officers from Singapore. Strong support was obtained for the predictions, thus demonstrating ecological validity of appraisal theories while circumventing shortcomings of previously used methods in appraisal studies. The results also indicate that the emotions were accounted for by specific configurations of appraisals over and above those accounted for by individual constituent appraisals.     

Re-examining hope: The roles of agency thinking and pathways thinking

A considerable amount of research in hope is driven by Snyder's (1994) model which proposes that hope is positively associated with agency thinking and pathways thinking. However, the current research suggests that hope as understood by the layperson (Hope) is only associated with agency thinking and not with pathways thinking. This was found over four studies using different agency and pathways variables, different Hope variables, different methods, and different cultures. Implications of these findings for Snyder's model are discussed.     

Caesarean Delivery: the Regulations on Religious Affairs in China,March 2005

Abstract

Taking effect in March 2005, the Regulations on Religious Affairs is an overdue delivery of a more benign policy towards religion in China. Comprehensive in scope, it was promulgated only after numerous drafts and six years of extensive consultation with the religious, academic, legal and human rights communities, followed by a nationwide effort to propagate the new policy at the national and local levels. The Regulations prescribes a new framework for state–religion relations, where the power of the state is limited by reducing government approval and certification requirements for religious communities. Religious organisations are granted increasing autonomy from state ideology, in managing their internal affairs, in owning and using religious property, and in accepting donations from within and outside China. The previous system of administering religious affairs through departmental micro-management and discretionary approval has been partly replaced by rule of law that sets limits on bureaucratic response time to applications from the religious communities, which are now empowered to lodge administrative appeals, challenge administrative decisions in courts, and sue for compensatory damages from illegal or negligent government action. While the state still manages and intervenes in religious affairs, the enactment of such legislation is a benign and overdue change in religious policy in the reform period in China.     

动态决策模型下情绪对风险决策的影响*

通过静态-动态决策模型的创设,考察了不同构造情境下心境、即时性诱发情绪对风险决策行为的影响。实验结果表明:(1)静态决策模型和动态决策模型下风险决策行为有着显著不同,相对于静态决策,动态决策模型下被试的风险决策行为更显保守;(2)不同心境在静态-动态决策模型下对风险决策行为的影响不同;(3)诱发情绪在动态决策模型中能对风险决策行为产生影响,恐惧情绪促使被试在动态决策中趋于保守。