仪式过程与符号象征——索伦鄂温克火神祭祀仪式的田野研究

本文立足于对索伦鄂温克人岁时仪式中火神祭祀仪式的田野调查资料,借鉴了范·杰内普和特纳的仪式研究理论及方法,从象征的角度分析了火神祭祀的仪式过程、仪式结构与秩序,从而描述仪式所表达的深层意义:有形世界与无形世界并非毫不相干,人也并不总在被动地接受神的安排,神秘甚至是危险的世界在仪式中变得可以接触。更为重要的是,对于仪式的参与者来说,一切行为都是可以解释的,而不是毫无理性地随意而为。     

Emotion Regulation and Stress

This paper examines the similarities and differences between emotion regulation and stress coping and reviews research that suggests that the association between emotion regulation and stress may be explained by the common neural structures. Developmental changes related to emotion regulation and stress are also discussed. Overall, the research suggests that individuals vary in their ability to regulate emotions and cope with stress, and these abilities may differ across age. Little is known, however, about the factors that influence individual differences in emotion regulation and stress coping. We suggest that behavioral genetic designs may be an important avenue for future research. Such research would indicate the extent to which variation in emotion regulation and stress are due to genetic and/or environmental influences and further the extent to which common genetic and/or environmental factors explain the links between emotion regulation and stress.     

Emotional reactions to scandals: When does moral character make a difference?

A scandal can evoke public outrage when it is widely publicized and involves an individual who is perceived to have a high level of cultural representativeness. Two experiments showed that when the scandalous target's moral character was highlighted, emotional responses towards the target were least negative when the scandal was widely circulated and when the target was seen as a representative of his culture. These results suggest that when a cultural symbol is implicated in a widely‐circulated scandal, the negative emotions directed towards the scandalous individual can be alleviated when the public remains confident in his or her commitment to morality.     

Are positive emotions just as "positive" across cultures?

Whereas positive emotions and feeling unequivocally good may be at the heart of well-being among Westerners, positive emotions often carry negative associations within many Asian cultures. Based on a review of East-West cultural differences in dialectical emotions, or co-occurring positive and negative feelings, we predicted culture to influence the association between positive emotions and depression, but not the association between negative emotions and depression. As predicted, in a survey of over 600 European-, immigrant Asian-, and Asian American college students, positive emotions were associated with depression symptoms among European Americans and Asian Americans, but not immigrant Asians. Negative emotions were associated with depression symptoms among all three groups. We also found initial evidence that acculturation (i.e., nativity) may influence the role of positive emotions in depression: Asian Americans fell "in between" the two other groups. These findings suggest the importance of studying the role of culture in positive emotions and in positive psychology. The use of interventions based on promoting positive emotions in clinical psychology among Asian clients is briefly discussed.     

Free Time Management Contributes to Better Quality of Life: A Study of Undergraduate Students in Taiwan

This study was designed to identify the relationship between free time management and quality of life, exploring whether the amount of free time or the way people using their free time relates to their quality of life. Data were collected from National Pingtung University of Science and Technology in Taiwan. Of the 500 questionnaires distribute, 403 usable questionnaires were received with an 81% response rate. The result has found a positive relationship between free time management and quality of life. Contrary to this, there was no significant relationship between time allocation and quality of life. Results might indicate that people who manage their free time well lead to better quality of life. Suggestions based on the observed relationship and directions for future researches were discussed.     

眼跳任务中的偏心距效应

采用完全被试内设计,控制了眼跳任务类型(朝向眼跳、反向眼跳)和目标偏心距水平,考察了大学生在两种眼跳任务中的偏心距效应,即目标刺激相对于屏幕中心的距离对于眼跳过程的影响.研究结果发现:(1)反向眼跳任务中的首次眼跳方向错误率显著高于朝向眼跳,眼跳潜伏期也显著较长.(2)在朝向和反向眼跳过程中,都出现了目标的偏心距效应,即随着目标偏心距的增大,眼跳潜伏期缩短,眼跳落点视角增大.     

真实自豪与自大自豪倾向量表的修订及适用

对Tracy和Robins编制的真实自豪与自大自豪倾向量表进行中文版修订并初步考察我国大学生自豪感的特点,分别选取202名和484名大学生进行问卷预测和正式施测。验证性因素分析表明修订后量表仍保持英文版的双维结构,两分量表的α系数为0.785和0.743,重测信度为0.978和0.952。修订后量表具有良好的心理测量学指标,可以用于我国大学生的测试。进一步发现我国大学生的真实自豪显著高于自大自豪,大学生自豪感不存在性别差异,自大自豪存在显著的年级差异。     

Ultimate concern, reflection of civilization, and the idea of ��Man�� in Yin Haiguang

Yin Haiguang’s investigation and pursuit of the idea of “Man” reflect not merely a limited historical or parochial academic interest, but indeed address an ultimate concern of humanity which transcends any spatio-temporal limitations. In criticizing “modern man” for its faceless and non-self-identical figure, Yin Haiguang brings the conditions, purposes and noble values of humanity to light. His work has extraordinary significance for the highest aims of humanity and civilization.     

初中生生活事件、心理韧性与学习倦怠的关系

目的:探讨初中生的学习倦怠、生活事件和心理韧性的关系。方法:从济宁市四所初级中学抽取465名初中生,以青少年生活事件量表、青少年心理韧性量表、中学生学习倦怠问卷为研究工具,对初中生进行测查。结果:初中生的学习倦怠水平随年级增长呈逐渐升高趋势;男生的学习倦怠水平显著高于女生;心理韧性作为中介变量,影响到生活事件与学习倦怠之间的关系,中介效应占总效应的比例为42.4%。结论:培养学生的心理韧性可以有助于降低他们的学习倦怠水平。     

震后一年半灾区小学生的创伤症状调查研究——以“八一帐篷学校”为例

本研究对总装备部·绵阳八一帐篷学校的小学生进行创伤症状调查研究,了解震后一年半小学生的心理健康状况。方法:使用儿童创伤症状量表简版(TSCC-A)对八一帐篷学校3～6年级小学生进行评估。结果:(1)八一帐篷学校的小学生震后一年半最为突出的创伤症状是焦虑,其次为抑郁和分离症状;(2)在创伤症状得分上不存在性别差异性,但是存在年级差异性,三年级学生创伤症状得分均低于其他年级学生;(3)震后一年半学生创伤症状比震后半年学生创伤症状有所减轻。结论:灾区小学生心理健康状况仍存在一些问题,焦虑、抑郁等症状仍比较明显,还应进行持续的心理危机干预。