欺骗判断与欺骗行为中自我控制的影响

欺骗判断与欺骗行为有着不同的心理机制, 正确认识二者之间的关系有助于增强人际间的信任和团队的长远利益。采用行为学实验从两种视角下考察自我控制对欺骗的影响。实验1采用材料评定的方法考察了识别他人自我控制能力状况对欺骗判断的影响, 结果发现对比高自我控制能力的人, 被试更倾向于认为低自我控制能力的人更有可能为了自己的利益产生欺骗行为和欺骗倾向。实验2采用颜色Stroop任务考察了识别他人自我控制资源衰竭状况对欺骗判断的影响, 结果发现当识别他人自我控制资源衰竭时, 在评价他人为自己利益去欺骗、为他人利益去欺骗以及在特定情境中欺骗倾向上, 没有发现任何显著的主效应或交互作用。实验3采用视觉−感知任务来考察不同水平的自我控制能力对欺骗行为的影响, 结果发现, 对比高自我控制组, 低自我控制组有更多的欺骗行为和欺骗倾向。实验4采用颜色Stroop任务和视觉−感知任务来考察自我控制资源对欺骗行为的影响, 结果发现, 对比控制组, 自我控制资源衰竭组有更多的欺骗行为和欺骗倾向。这些研究结果表明, 在进行欺骗判断时, 相比自我控制资源状况, 个体会优先识别他人的自我控制能力水平来判断其是否具有欺骗动机或欺骗倾向。在欺骗行为中, 高自我控制能力的个体, 能够更好地抑制自私动机, 更多的考虑长远利益, 出于自身利益去欺骗的可能性会更小; 自我控制资源充足的个体, 更有可能会经得住诱惑, 自私自利的欺骗行为发生的可能性也会更小。     

人造物概念的表征：功能、意图和目的论的解释

以概念结构研究从“相似”到“解释”的理论转向为背景,评述人造物领域的“意图-历史论”（Bloom, 1996）,提出人造物概念结构中自上而下的约束是来自“使用目的”而不是“设计意图”。分析近期报告的大量实验,最后提出人造物概念表征的“基于使用的目的论”的解释模式和人造物归类的双重目标模型。     

中国领导干部人格类型研究

该文用MBTI中文修订版对中国东部、中部、西部共745名领导干部进行测试,得出了我国领导干部人格类型的总体分布情况,以及不同性别、不同年龄、职务级别、单位性质、工作属地、学历的领导干部在16种人格类型上的分类：我国领导干部人格类型以ESFJ(外向感觉情感判断)类型居多,其次为ESFJ(外向感觉思维判断)类型,并且更多地偏向“S”(感觉)、“F”(情感)和“J”(判断)。     

用不同外部表征方式集中呈现信息条件下的因果力判断

在分别用文字陈述、表格和图形三种外部表征方式集中呈现因果信息的条件下,用直接估计因果力大小的实验范式考察单一因果关系因果力估计的特点,检验概率对比模型,效力PC理论和pCI规则。让287名大学生被试估计不同化学药物影响动物基因变异的能力。结果发现,对单一因果关系因果力估计具有以下4个特点：⑴不对称性：在预防原因条件下的因果力估计较多符合效力PC理论,而在产生原因条件下的因果力估计一般符合概率对比模型;⑵文字陈述、表格和图形三种信息外部表征方式,不影响产生原因条件下的因果力估计,但影响预防原因条件下的因果力估计。在预防原因条件下,与文字陈述和表格表征相比,图形表征会促使更多被试按效力PC理论来做因果力估计;⑶没有被试使用pCI规则;⑷被试估计因果力所使用的规则存在明显的个体差异。     

Can unpredicted outcomes be intended? The role of outcome-beliefs in children's judgments of intention

An adult-like concept of intention includes a deliberate action to achieve a goal and a belief that one's action (if successful) will cause the desired outcome. For example, good outcomes caused by accident or by chance are not believed to be caused intentionally. In two experiments, we asked whether children understand this connection between intentions and outcomes. Children played two games in which actions could produce unintended outcomes (i.e., causes were unplanned). Children sometimes received a desirable reward independent of intention. In Experiment 1, 4- and 5-year-olds mistakenly claimed they had intended the desirable outcome even when it was unexpected. Four-year-olds judged that they had not intended a deliberate action if it did not yield a rewarding outcome. Experiment 2 demonstrates that 6-year-olds seldom make these errors. The results suggest that 4- and 5-year-old children have not yet attained an adult-like concept of intention. Their inaccurate judgments regarding their intentions, given a rewarding yet unexpected outcome, can be explained by a positivity bias.     

The subjectivity and Universality of virtues��An investigation based on Confucius�� and Aristotle��s views

Philosophers today are inclined to propose virtues are either something subjective or something universal. However, Confucius and Aristotle, who made the most profound investigations into virtues, did not develop such theses. The deep-seated reason lies in their belief that there is always a possibility for a human being to become a man of practice, which cancels the need of proposing subjectivity thesis. The reason for their not raising the universality thesis of virtues is that they do not think that virtues are directly universal to all contemporarily existing minds. Rather, in their view, virtues involve a possible universality that may present in a virtuous mind. We can summarize Aristotle’s view into the concept of possible universality of virtue understood in terms of the perfect state of mind, since he explains the perfect state of mind in terms of perfect state of activity, and makes his investigations with an eye to the interactions between people with similar states of virtues. The view of Confucius can be summarized into the concept of possible universality of virtue understood in terms of the history of mind, since his investigations are made from the point of view of the states of mind reached through virtuous practices, i.e., a historical process of human life in which one’s pre-dispositions and feelings gradually reach some state of natural harmony and gains continual enrichment, and with an eye to the interactions between virtuous people and common people. From that similarly expressed view we can reasonably infer that virtues do possess the character called by today’s philosophers as universality, but it is a possible universality whose possibility is based on practice and on the development of virtuous minds.     

The influence of expertise and of physical complexity on visual short-term memory consolidation

We investigated whether the expertise of a perceiver and the physical complexity of a stimulus influence consolidation of visual short-term memory (VSTM) in a S1-S2 (Stimulus 1-Stimulus 2) change detection task. Consolidation is assumed to make transient perceptual representations in VSTM more durable, and it is investigated by postexposure of a mask shortly after offset of the perceived stimulus (S1; 17 to 483?ms). We presented colours, Chinese characters, pseudocharacters, and novel symbols to novices (Germans) or experts of Chinese language (Chinese readers). Physical complexity was manipulated by the number of strokes. Unfamiliar material was remembered worse than familiar material (Experiments 1, 2, and 3). For novices the absolute VSTM performance was better for physically simple than for complex material, whereas for experts the complexity did not matter-Chinese readers memorized Chinese characters (Experiment 3). Articulatory suppression did not change these effects (Experiment 2). We always observed a strong effect of SOA, but this effect was influenced neither by physical complexity nor by expertise; only the length of the interstimulus interval between S1 and the mask was relevant. This was observed even with short stimulus onset asynchrony (SOA) of 100?ms (Experiment 2) and in comparing colours and characters (Experiment 5). However, masks impaired memory if they were presented at the locations of the to-be-memorized items, but not beside them-that is, interference was location-based (Experiment 6). We explain the effect of SOA by the assumption that it takes time to stop encoding of information presented at item locations with the offset of S1. The increasing resistance against interference by irrelevant material appears as consolidation of S1.     

Spatial Stroop and spatial orienting: the role of onset versus offset cues

The present study investigated whether offset cues have the same attentional consequences in the spatial Stroop effect as onset cues. Experiments 1 and 2 compared the attentional effects of onset–offset cues versus offset cues on the spatial Stroop effect, whereas Experiment 3 compared the attentional effects of onset versus offset cues. Across these experiments, independent of cue type (onset–offset or onset vs. offset) and even at long stimulus-onset asynchrony, attentional cueing did not revert into inhibition of return and was modulated by spatial Stroop with greater cueing effects for incongruent arrow’s direction and position. In addition, onset–offset or onset and offset cues produced comparable cueing effects in the location-direction congruent condition, and onset–offset or onset cues produced greater facilitation than offset cues in the incongruent condition. From a different perspective, peripheral cueing modulated the spatial Stroop effect in the same direction for onset–offset or onset and offset cues, although the reduction in spatial Stroop at cued locations was smaller with offset than with onset–offset or onset cues.     

从宗教组织的社会服务看道教组织的现代化——以香港啬色园为例

在宗教组织的现代化路径上,践行社会公共服务和举办社会教育事业是很重要的两个方面.立足于此,本文以香港啬色园的社会服务和社会教育事业为例,并相较于香港基督教组织和佛教组织在这两方面的社会成效,简要探讨了道教组织的现代化问题.笔者认为,立足公民社会和更好促进作为社会个体的人的现代化,在逐渐革新自己作为宗教的相关要素的同时实现自己面对新时代和面对未来的华丽转身,已是道教在现代社会得以可持续发展的关键.而实现这一关键的重要举措,则是首先在组织现代化的层面上大兴社会公益服务事业和社会教育事业.没有这两方面的相互补益,则组织现代化的实现不可想象;而没有组织的现代化,就意味着没有与现代社会相沟通和交流的通道和平台.     

The distinction between intuition and guessing in the SRT task generation: A reply to Norman and Price

We (Fu, Dienes, & Fu, 2010) investigated the extent to which people could generate sequences of responses based on knowledge acquired from the Serial Reaction Time task, depending on whether it felt subjectively like the response was based on pure guessing, intuition, conscious rules or memories. Norman and Price (2010) argued that in the context of our task, intuition responses were the same as guessing responses. In reply, we argue that not only do subjects apparently claim to be experiencing different phenomenologies when saying intuition versus guess, but also intuition and guess responses are associated with different behaviors. We found that people could control the knowledge when generating responses felt to be based on intuition but not those felt to be pure guessing. We present further evidence here that triplets associated with intuition but not guessing were also processed fluently.