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51.
Cabassa LJ Lagomasino IT Dwight-Johnson M Hansen MC Xie B 《Cultural diversity & ethnic minority psychology》2008,14(4):377-384
This study examined the psychometric properties of the Revised Illness Perception Questionnaire adapted for a clinical sample of low-income Latinos suffering from depression. Participants (N = 339) were recruited from public primary care centers. Their average age was 49.73 years and the majority was foreign born females of either Mexican or Central American descent. Confirmatory factor analysis was used to test the factor structure of this measure. Construct and discriminant validity and internal consistency were evaluated. After the elimination of three items because of low factor loadings (< .40) and the specification of seven error covariances, a revised model composed of 24 items had adequate goodness-of-fit indices and factor loadings, supporting construct validity. Each of the subscales reported satisfactory internal consistency. Intercorrelations between the 5 illness perception factors provided initial support for the discriminant validity of these factors in the context of depression. The establishment of the psychometric properties of this adapted measure will pave the way for future studies examining the role illness perceptions play in the help seeking and management of depression among Latinos. 相似文献
52.
温州私人诊所的发展不容乐观,我们必须在私人诊所自身内部找缺陷,通过其自身努力发展走出困境,同时希望政府改革相关管理制度,实行有效的宏观调控,给予理性地支持. 相似文献
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清初以来记述明末高僧蕅益智旭生平事实的各种材料,大多来源于《灵峰蕅益大师自传》,而且存在转述不准确或误解等现象,如对智旭生卒年月的表述明显存在差异;《灵峰蕅益大师自传》并非全部出自智旭之手,其中有近一半文字是由其门人成时法师增补而成。为了澄清事实,本文梳理和考辨了一系列主要问题。 相似文献
54.
清代著名道教理论家刘一明,一生著书颇多,其中部分著作,后人编辑成《道书十二种》,在道教界和社会上产生深远影响。《神室八法》就是其中的一种,篇幅很短,但却是刘一明“尽其生平所得”创作而成。《神室八法》前有一序,正文以“刚”、“柔”、“诚”、“信”、“和”、“静”、“虚”、“灵”8个字为纲,详细阐述其各自的精神实质,揭示 相似文献
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谢文郁 《Frontiers of Philosophy in China》2009,4(2):264-281
There were two prevailing sentiments in Europe after the Reformation: One opposing papal authority and one advocating individual
freedom. This paper analyzes these two sentiments and finds that the concept of conscience is crucial in understanding them.
The issue of conscience is about judging truth and good, and in initiating the Reformation, Martin Luther heavily appealed
to his conscience while countering Catholic attacks. With the wide dispersal of the Reformation, Luther’s notion of conscience
was well received among his supporters throughout Europe. Descartes later transformed Luther’s conscience into an epistemological
being (the cogito), and argued that its existence was the only valid thing that survived his thorough skepticism — and as such is the foundation
of human knowledge. Rousseau continued this line of thinking, which we call subjectivism, and re-employed the term conscience
as a replacement for cogito, holding that conscience is the final authority in judging good and bad; that, as the starting point of human existence,
it cannot be withheld from any human being; and that it therefore constitutes an inalienable human right. This paper argues
that the Enlightenment was a subjectivist movement propelled by this conscience-cogito-conscience conceptualization, and that it sought to enlighten this inalienable conscience.
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Translated from Qiushi xuekan 求是学刊 (Seeking Truth), 2008, (1): 47–54 相似文献
58.
针对宗教视域中的救恩主题,基督教传统意义上的救恩论是呈排他姿态的.本文试图从包容论与排他论的理论分歧入手进行梳理,对促使包容论产生的的理论资源进行探析,从而呈现出包容论对传统基督信仰的某些冲击和影响. 相似文献
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