明代的乐舞生与《大明御制玄教乐章》

明代,在封建社会趋向衰落和道教式微的景况下,明皇室为借助道教为其政治服务,仍积极倡导和促使道教科仪的规范和道乐的实践活动.本文通过对明代神乐观与乐舞生特有音乐机制,以及<大明御制玄教乐章>的创制过程及御用功能的探讨,认为明代道教斋醮和道乐的活跃与繁荣,均系明皇室有意作为的结果.     

The Effect of a Context-Specific Primed Goal on Goal Commitment and Team Performance

The effect of a context-specific prime for cooperation on goal commitment and team performance were examined. In the first experiment, the participants (n = 139) performed the Lost on the Moon simulation (Hall & Watson, 1970) individually and as a team (n = 50). The teams were randomly assigned to a condition where they were assigned the same goal. They were then primed (n = 23) through a photograph of cooperation or to the control condition (n = 27). Consistent with NASA’s directions for performing the simulation, performance was measured by how well a team performed relative to the answers of experts, namely, staff at NASA. The results showed that a primed behavioural goal to cooperate has a positive effect on team performance. These results were replicated in a second and third experiment involving a social dilemma where both a pro-social, group-centric goal and a pro-self, egocentric goal could be self-set for the amount of points to make. Thus the positive effect of a goal primed for cooperation on a team’s performance was shown to be robust even when there was an explicit mixture of cooperative and competitive incentives. This finding was replicated in a third experiment with actual money. Consistent with goal setting theory, commitment to the team’s goal moderated the primed goal-performance relationship.     

孙中山与池田大作文明观之比较

当代日本著名宗教活动家池田大作先生对孙中山生前阐发的思想十分敬仰,这既缘于他们二人对于人类文明的现状与未来存在一定共识,又缘于池田大作对于孙中山所处时情国势的深刻理解与同情。他们都对发端于西欧的"现代文明"自身的弊端及其对东方文明的侵略与歧视姿态予以批判,但基于各自所处时代的不同主题,孙中山的批判侧重于政治层面,池田大作的批判侧重于精神层面;孙中山提倡民族主义,池田大作提倡世界主义。两人对东方文明具有高度一致的信心,都认为中国传统大同思想当中蕴含的超越利己主义的普遍关爱精神,就是消除"现代文明"弊端的良方,因此以大同思想为主要精神资源的东方文明必将焕发新的光彩。     

天下第十二福地——陶公洞探源

一、陶公洞因陶弘景而得名陶公洞,位于浙江省温州市永嘉县大若岩境内。大若岩是国家级风景名胜区楠溪江的一部分,位于小楠溪中游,景区总面积