反事实思维对行人交通安全行为意向的影响

反事实思维是对过去发生事情进行否定而产生的假设性思维表征,对行为改变和绩效改善有显著影响。因此,作为一种重要的认知策略,反事实思维常常被用于行为干预的研究。本研究采用单因素(反事实启动/经验启动)被试间实验设计,以4种常见的行人不安全行为为实验材料,运用顺序启动范式的语义启动分别激活自变量的两个水平,将遵守交通规则行为意向的评分和反应时双变量作为因变量指标,探索反事实思维对行人安全行为的促进作用。结果表明:与基线水平和经验启动相比,反事实启动诱导产生的行人交通安全行为意向更加积极,并且产生的自动化水平更高。文章最后讨论了研究的理论意义和对安全管理实践的启发。     

有限模型下的模态概率逻辑

模态逻辑语义学是经典逻辑语义学的一个扩张,对"可能"、"必然"等词进行了刻画,而概率从某个角度来说是对"可能"的更加精确的表示。本文试图在模态逻辑语义学的基础之上,形式化地刻画如下直观思想:每一个在某一世界上有一定概率发生的事件都一定会在其可通达的某个(或者某些)可能世界上发生。     

An Examination of the “Greening of Christianity” Thesis Among Americans, 1993–2010

Some environmental and religious scholars, religious leaders, and media figures have claimed there has been a “greening of Christianity” in the United States since the mid‐1990s. Such a trend would be socially significant, as the integration of Christian values and environmental values may invigorate both domains. Using nationally representative data from the 1993 and 2010 General Social Surveys, we analyze how green self‐identified Christians in the U.S. general public are in their pro‐environmental attitudes, beliefs, and behaviors. Using structural equation modeling, we find no clear evidence of a greening of Christianity among rank‐and‐file Christians in the general public between 1993 and 2010. Indeed, the patterns of our results are quite similar to those from earlier decades, which documented that self‐identified Christians reported lower levels of environmental concern than did non‐Christians and nonreligious individuals. We did find evidence of some greening among evangelical Protestants, especially relative to mainline Protestants, between 1993 and 2010. We close by suggesting a few fruitful avenues for further research in this area via variable‐oriented, case‐oriented, and experimental studies and discussing some theoretical implications of our findings.     

Cortisol Reactivity as a Mediator of Peer Victimization on Child Internalizing and Externalizing Problems: The Role of Gender Differences

Research on Child and Adolescent Psychopathology - Children exposed to peer victimization are at increased risk for psychopathology. However, the physiological mechanisms linking peer victimization...     

神意、理性与权利——一种关于洛克自然法理论的解读

洛克对自然法的性质进行了详细的阐述,得出了自然法具有神意法和理性法双重属性的结论.这种性质界定具有模糊性,而且神意法与理性法在一定程度上是互相冲突的,因此受到后来学者的诟病;但洛克自然法理论中的这种模糊性源自其对于由理性所开启的现代性进程之谨慎态度.尽管洛克在一定程度上似乎更重视理性的作用,但理性也存在诸多问题:自然法是人类理性无法独证的,对于理性的偏执会在认识论上因缺乏根基而显得武断,而且自然法在政治上的应用及其说服力,仅仅依靠理性推演也是不够的.这些考虑最终使洛克走向一种谨慎的平衡策略-自然法既是神意法,也是理性法.此外,洛克还从上帝存在这一基本背景出发,引申出了人类应当服从的三类自然法义务,并从这三类自然法义务中推导出了人类的三大基本权利:生命、财产与自由,近代权利思想实发轫于此.     

社交焦虑个体外显与内隐自尊的研究

社交恐惧图式理论、社交恐惧模式、和社交恐惧认知行为模式等认知理论,都认为社交恐惧产生于不良的自我图式。为了探讨社交恐惧个体是否具有不良的自我图式,要求40名高社交恐惧个体和30名低社交焦虑个体完成了自尊量表和内隐联想任务。结果发现：高社交恐惧个体在自尊量表上的得分显著低于低社交恐惧个体,但在内隐自尊上,他们都有着积极的自尊,且无显著差异。这一研究结果不支持社交恐惧的认知理论。根据自我呈现理论讨论了研究结果。     

Iconicity of simple Chinese characters

The iconicity of a Chinese character, or the degree to which it looks like the concept that it represents, has been suggested as affecting the learning and processing of the character. However, previous studies have not provided good empirical information on the iconicity of specific characters. To fill this gap, 40 U.S. adults with no knowledge of Chinese were given an English word or short phrase together with two Chinese characters and were asked which character matched the meaning of the English word. The right and wrong answers had the same number of strokes, and different wrong answers were used for different participants. We examined all 213 simple-structure Chinese characters that occur in textbooks for elementary school children. The overall percentage of correct responses was 53.6%, slightly but significantly higher than would be expected by chance. Using a false discovery rate procedure, we found that 15 of the 213 characters were guessed at a level higher than chance. The proportion of correct responses to each character, which can be taken as an indicator of its degree of iconicity, should be useful to researchers studying Chinese character reading and writing. The full database, showing the proportion of correct guesses and other psycholinguistic variables for each character, can be downloaded from http://brm.psychonomic-journals.org/content/supplemental.     

A new "fat face" illusion

We report a novel fat face illusion that when two identical images of the same face are aligned vertically, the face at the bottom appears 'fatter'. This illusion emerged when the faces were shown upright, but not inverted, with the size of the illusion being 4%. When the faces were presented upside down, the illusion did not emerge. Also, when upright clocks were shown in the same vertically aligned fashion, we did not observe the illusion, indicating that the fat illusion does not generalize to every category of canonically upright objects with similar geometric shape as a face.     

How Buddhist beliefs relate to blood donation intention: The role of moral attentiveness and self-monitoring

Buddhism is prevalent in Asia and has been growing in Western countries. Its perspectives have subtle influences on people’s ways of thinking and behaving. This study focuses on the association between Buddhist beliefs and blood donation intention. We draw on a social-cognitive perspective to delineate how this link is mediated by moral attentiveness and moderated by self-monitoring. Data were collected via online surveys, and 508 respondents were included in the final sample. We used Hayes’ PROCESS macro and simple slope analysis to assess all relationships in our moderated mediation model. Results indicated that Buddhist beliefs were positively related to blood donation intention, and moral attentiveness mediated this relationship. Moreover, self-monitoring was found to moderate the direct relationship between Buddhist beliefs and moral attentiveness, as well as the indirect relationship between Buddhist beliefs and blood donation intention through moral attentiveness. The associations were strengthened with increased self-monitoring. This research provides a nuanced explanation of the manner in which Buddhist beliefs are associated with blood donation intention. Blood donation recruitment campaigns can incorporate instrumental elements of Buddhist teachings, such as the pursuit of moral perfection, the cultivation of the virtues of unselfishness, benevolence and understanding, and the laws of Karma. Meanwhile, mindfulness as a core practice in Buddhism can be utilized to improve moral attentiveness and self-monitoring, thereby promoting blood donation intention.     

俄国驻北京传教士团东正教经书汉译与刊印活动述略

东正教经书的翻译和刊大体经历了三个时期。从1715年首届传教士团来华到1858年《中俄天津条约》签订为第一时期。俄国传教士团并不重视东正教经籍的翻译,只有个别成员进行过这方面的尝试。第二时期从1858年到1900年。传教士团配合《中俄天津条约》中有关允许俄国人自由传教的规定以及《中俄北京条约》对传教士团职能的调整,着手翻译经书,为大规模传教进行准备。1900年到1917年为第三时期。在1900年义和团运动中遭受重创之后,1902年俄国在中国设立主教区,传教士团利用庚子赔款大力发展东正教势力,经书翻译和刊印达到高潮。