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21.
在建立以性善论为核心的道德天命观过程中,文化根基的问题观照和传统文化的资源借续是孟子的理论立足点。通过以性善言天善、以心性的价值合理性印证天命的价值理性和“德福合一”的新解释,孟子重建了人的道德信仰,完成了对天命报应论的全新构想。心性的价值合理性与天命的价值理性之间的相互印证,是孟子性善论及其天命观中最有创意的理论运思。 相似文献
22.
Pei Wang Chen‐Hao Tan Xiang‐Xia Zhao Yong‐He Liu Chong‐De Lin 《International journal of psychology》2016,51(2):156-162
In this study, a priming Stroop paradigm was used to determine whether stereotype activation is unintentional. Priming conditions (priming/no‐priming) and the relationship between priming and target (consistent/inconsistent/no‐relation) were the independent variables; accuracy, reaction time and N400 amplitude were used as dependent variables. The reaction time revealed that stereotype activation is, to some extent, unintentional. Furthermore, the event‐related potenial (ERP) results showed that N400 amplitude was larger for inconsistent conditions than for consistent conditions. This result supported the notion that stereotype activation is an unintentional and automatic process. 相似文献
23.
Pigeons were trained to peck a certain number of times on a key that displayed one of several possible numerical symbols.
The particular symbol displayed indicated the number of times that the key had to be pecked. The pigeons signalled the completion
of the requirement by operating a separate key. They received a food reward for correct response sequences and time-out penalties
for incorrect response sequences. In the first experiment nine pigeons learned to allocate 1, 2, 3 or 4 pecks to the corresponding
numerosity symbols s
1, s
2, s
3 and s
4 with levels of accuracy well above chance. The second experiment explored the maximum set of numerosities that the pigeons
were capable of handling concurrently. Six of the pigeons coped with an s
1–s
5 task and four pigeons even managed an s
1–s
6 task with performances that were significantly above chance. Analysis of response times suggested that the pigeons were mainly
relying on a number-based rather than on a time-based strategy.
Received: 11 October 1999 / Accepted after revision: 27 January 2000 相似文献
24.
While the relationship between personality, hostility, and hostile attribution bias (HAB) has been explored in previous studies, their longitudinal relationship is unclear, and no related study has utilized the indigenous Chinese personality. This research explored the longitudinal relationships of interpersonal openness (IO; an indigenous Chinese personality construct), hostility, and HAB. The 942 valid participants (38.5% male, mean age = 20.83, standard deviation = 1.04) were from six different provinces in China. Measurements were completed on two separate occasions (Times 1 and 2), with a 6-month interval. Results showed that IO has longitudinal effects on hostility, after controlling for the Big Five, and HAB could be longitudinally predicted by IO and hostility as well. Moreover, hostility served as a mediator in the relationship between IO and HAB. These results suggest that IO can affect the development of hostility and HAB, and some indigenous Chinese personality factors may complement Western personality theories. 相似文献
25.
Joyce L. C. Ma Kelly Y. C. Lai E. S. F. Wan Lily L. L. Xia 《Journal of Family Therapy》2019,41(4):599-619
This paper reports the results of our study that assessed the treatment efficacy of multiple family therapy (MFT) from the perspective of participating Chinese children with attention deficit hyperactivity disorder (ADHD) and identified their subjective experiences. Forty‐three children with ADHD in the experimental group (EG) completed a forty‐two‐hour MFT, whilst forty‐five children with ADHD in the control group (CG) had attended two writing classes scheduled three months apart that were similar to those of the MFT. Data from the outcome study were gathered using standardized questionnaires and data from the qualitative study were drawn from thirteen children with ADHD who had completed the MFT and attended the focus group interviews (n = 5) or individual interviews (n = 8) conducted in the post‐treatment phase. The results of the Paired sample t‐test and MANOVA indicated no significant changes on the scores for the four measures adopted (perception of competence, hopefulness, parent‐child relationship and perceived social support) in the pre‐ and post‐treatment for the EG and the CG. Five themes emerged from the narratives of children with ADHD, which revealed the children’s subjective experiences with the MFT: (a) full of fun; (b) building friendships through common experiences; (c) a happy family time; (d) safe space; and (e) positive parental responses and communications. 相似文献
26.
Lijuan Zhang Yunfei Xia Qiuxiang Zhang Ting Fu Rulan Yin Genkai Guo 《Psychology, health & medicine》2017,22(1):28-36
This study aimed (i) to investigate the relationships among socioeconomic status, disease activity, quality of life, and the psychological status in Chinese rheumatoid arthritis (RA) patients; (ii) to explore the possible risk factors of anxiety and depression. A total of 160 RA patients underwent standardized laboratory examinations and completed several questionnaires. Independent samples t-tests, χ2 analyses, and logistic regression modeling were used to analyze the data. We found 30.6% RA patients were anxiety, and 27.5% had depression, which were significantly higher than the control group (7.8 and 11.7%, respectively). And there were significant correlations among education, pain, disease activity, medication adherence, functional capacity, quality of life, and anxiety/depression. Meanwhile, logistic regression analysis revealed that poor quality of life and low education level were significantly associated with anxiety/depression in RA patients. In conclusion, there were significant relationships among education, quality of life, and anxiety/depression in Chinese RA patients. 相似文献
27.
以658名儿童为被试,采用测验法和问卷法考察师生关系与小学生创造性思维的关系,同时探析创新自我效能感的中介作用,以及该作用是否受到开放性人格的调节。结果发现:(1)师生关系对小学生创造性思维、创新效能感均有显著的正向预测作用;(2)创新效能感在师生关系与小学生创造性思维总分、流畅性和独特性得分之间起完全中介作用;(3)开放性可以调节创新效能感对小学生创造性思维的作用,开放性高时效能感的中介效应显著,而开放性低时该效应不显著。这些结果对于综合解释教育过程中环境与个体因素对创造性的作用路径与机制具有重要意义。 相似文献
28.
性命、形神、身心、肉体和精神、元神和识神、精气神、身心意等都是道教表达身心的术语,它们在不同历史时期常常交换着使用,但道教看重身体却始终一贯.身体在道教里是一切存在的基础,即是体验的领域又是体验的媒介,是其他价值得以实现的起点和场所.人与外界通过身体而交通.身体还具有文化的意义,人的自然属性和社会属性皆被身体所呈现.存在是在身体里的存在,离开了身体,无从谈心灵和精神.道教对于身体的深刻认识和高度重视在世界宗教中可谓独树一帜. 相似文献
29.
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