新疆地区穆斯林社会心理的实证分析报告

新疆是穆斯林人口较多的边疆地区,研究和分析这个区域穆斯林的社会心理问题,对包括新疆在内的穆斯林居住区的宗教工作有着重要的理论和现实意义。问卷调查结果显示,目前,新疆地区穆斯林的宗教心理具有明显的索求性特征,宗教行为动机在向世俗化、非宗教方面变化。信奉伊斯兰教,既是他们宗教归属的需要,也是他们民族归属的需要。在伊斯兰教和现实问题之间,他们更关注和重视现实问题。怎样在非宗教的基础上满足公民全面发展的需求,使他们不必为了寻求安慰而去求助于宗教的方法和手段,应该成为当前新疆宗教工作认真思考并加以解决的问题。     

THE ART OF WAR CORPUS AND CHINESE JUST WAR ETHICS PAST AND PRESENT

The idea of “just war” is not alien to Chinese thought. The term “yi zhan” (usually translated as “just war” or “righteous war” in English) is used in Mencius, was renewed by Mao Zedong, and is still being used in China today (zhengyi zhanzheng). The best place to start exploring this Chinese idea is in the enormous Art of War corpus in premodern China, of which the Seven Military Classics is the best representative. This set of treatises served as the military bible in imperial China from 1078 CE. Ideas analogous to ius ad bellum and ius in bello can be found in these texts. These norms are present in these military texts, elaborated in subsequent commentaries, understood as a matter of fact in Chinese political history, and recently and briefly acknowledged by a few Chinese military scholars in the mainland and in Taiwan. This Chinese just war ethics has its distinctiveness vis‐à‐vis James Turner Johnson's articulation of the Western classic view. It differs from Johnson's claims that military lethal violence is intrinsically morally neutral and that last resort is not a primary consideration in deciding for war. Contemporary Chinese People's Liberation Army (PLA) military publications show that the PLA understands the general idea of just war, but they acknowledge only the ad bellum part, not the in bello components.     

2~4岁普通话儿童前注意阶段的声调感知机制

以MMN、p-MMR作为汉语词汇声调感知的神经关联物,探究2~4岁汉语普通话儿童前注意阶段对声调刺激的失匹配响应,关注范畴信息和偏差大小两个因素对儿童感知水平的影响。结果显示:在范畴间大偏差条件下(T1/T3),诱发明显的MMN;在范畴内或小偏差条件下(T3a/T3、T3b/T3、T2/T3),都未诱发显著的MMR。表明:2~4岁普通话儿童正处于声调感知能力的发展过程中,音位信息和声学信息共同影响其声调感知。     

近年美国有关中国民间宗教的研究

本文对近30年来美国学者关于中国民间宗教的研究情况作一简单的梳理,同时,考虑到宗教与民间宗教的密切关系,也将对相关的宗教研究做一定论述。     

论克尔凯戈尔对现时代的批判

在克尔凯戈尔的批判指向中,现时代崇尚群众而敌视个人,高扬理性和玄思而贬低激情和行动,个性之泯灭与激情之沦丧构成了现时代的基本特征,也表征了现时代所特有的堕落。现时代的人逃离自己存在的本真状态,他由于遁入人群之中而丧失了个性和激情,从而也遗弃了自己的精神和自我,因此,现时代是一个精神缺失的时代     

论宗教经验与宗教神秘主义--从约翰·希克的《第五维度》谈起

本文主要从约翰·希克的<第五维度>出发,谈宗教经验和宗教神秘主义.人总是有以超自然的方式来探求自然的内在倾向.人的本性中第五维度,即灵性的维度,它让每个人都有信仰的可能.我们的宇宙是一个含混的宇宙,包括我们认识宇宙的含混性,除了自然主义,宗教神秘主义也是从另一角度对宇宙的解释.但是,当我们以宗教的方法来解释宇宙的时候,我们就会发现,这种方法本身也具有含混性,于是约翰·希克提出宗教多元论假设成功地解决了这个矛盾.对于一些宣称体验到与终极实在本身完全合一的神秘主义,约翰·希克提出了反驳,认为对神圣者的体验只可能隐喻的统一,而不可能是字面完全的统一.     

Changes in Muscle Activity in Response to Assistive Force during Isometric Elbow Flexion

Abstract

This study investigated the muscle activity and force variability in response to perturbation of assistive force during isometric elbow flexion. Sixteen healthy right-handed young men (age: 22.0?±?1.1?years; height: 171.9?±?4.8?cm; weight 68.4?±?11.2?kg) were recruited and the muscle activity of biceps brachii and triceps brachii were assessed using surface electromyography. Workload force and assistive force applied on isometric elbow flexion significantly affected the changes in both biceps and triceps muscle activities. A higher assistive force was shown to result in reduced biceps muscle activity compared to the unassisted period. In contrast, the efficiency of the assistive force acting on the biceps decreased as the assistive force increased. In general, the force variability of the biceps muscle remained approximately the same at lower workload force conditions than that at higher workload force conditions. In conclusion, higher assistive force may not yield a higher performance efficiency in human-assistive force interaction.     

从"和善"看日本伦理思想的特质

对伦理思想的分析,人们通常从思想家或思潮的角度进行,但这很不够。本文从日本人的心情主义入手探讨日本伦理思想的特质。“和善“是一个具有强烈道德意味的词,可以解读出日本人和日本社会的伦理思想。“和善”由传统的注重共感发展为今天强调共生,这其间也包含了日本伦理思想的变迁。     

The Prevalence of and Psychosocial Risks for Suicide Attempts in Male and Female College Students in Taiwan

The prevalence of and psychosocial risks for suicide attempts was investigated in college students in Taiwan by gender, after controlling for depressive symptoms. Self‐reported data were collected from a nationally representative sample of 2,835 college students; 11.90% of females and 8.87% of males reported they had attempted suicide in the preceding 12 months. After controlling for depression, suicidal ideations were associated with suicide attempts in females, whereas there were fewer positive expectations toward the future associated with suicide attempts in males. Several explanations for the high prevalence of suicide attempts among college students in Taiwan were discussed. In the future, further verification of the findings is necessary.