中学生知识学习观研究

采用自编的《中学生知识学习观量表》,探讨了中学生知识学习观的现状和特点。结果表明:(1)中学生的知识学习观在总体上还是建设性的;(2)不同性别、文理科学生在知识学习观各维度上存在显著差异;(3)初中生的知识学习观比高中生的知识学习观更具建构性;(4)不同成绩水平的学生在知识学习观各维度上存在显著的差异,知识学习过程观、知识价值观、知识学习态度观是中学生学习成绩的有效预测变量。     

军人焦虑、忧郁情绪研究Ⅱ:主导因素及其交互作用

在研究Ⅰ中我们揭示了军人焦虑、忧郁情绪的基本状态,发现了影响因素,产提出因素间可能存在一定的交互作用,共同对情绪发生影响的假设。本研究在此基础上,着重对主导因素及因素间的交互作用进一步探索。结果发现,导致忧郁的主要因素为家庭因素即单亲家庭;其次为军龄,独生子女和成长环境（城市或农村）,环境与文化程度两因素的交互作用明显;导致焦虑的主要因素也为单亲家庭,其次为军龄,环境与文化程度两因素的我互作用同样     

我国青少年学生现代化特征认识的比较研究

该研究采用问卷测查的方法,对广州、重庆、兰州等地城乡774名中小学生进行了社会现代化特征的调查.结果表明,我国青少年学生对现代化的理解基本正确,对现代化特征认识的涵盖面比较全面,但对现代化的负面影响缺乏必要的认识.此外,青少年学生的生活环境与教育经历很大程度影响着他们对现代化特征的认识面与着重点.     

Perceptual simulation in conceptual combination: Evidence from property generation

In three experiments, participants received nouns or noun phrases for objects and verbally generated their properties (“feature listing”). Several sources of evidence indicated that participants constructed perceptual simulations to generate properties for the noun phrases during conceptual combination. First, the production of object properties for noun phrases depended on occlusion, with unoccluded properties being generated more often than occluded properties. Because a perceptual variable affected conceptual combination, perceptual simulations appeared central to combining the concepts for modifiers and head nouns. Second, neutral participants produced the same distributions of properties as participants instructed to describe images, suggesting that the conceptual representations used by neutral participants were similar to the mental images used by imagery participants. Furthermore, the property distributions for neutral and imagery participants differed from those for participants instructed to produce word associations. Third, participants produced large amounts of information about background situations associated with the object cues, suggesting that the simulations used to generate properties were situated. The experiments ruled out alternative explanations that simulation effects occur only for familiar noun phrases associated with perceptual memories and that rules associated with modifiers produce occlusion effects. A process model of the property generation task grounded in simulation mechanisms is presented. The possibility of integrating the simulation account of conceptual combination with traditional accounts and well-established findings is explored.     

Olfaction is a Marker of Severity but Not Diagnosis in Anorexia Nervosa: a Systematic Review and Meta-Analysis

Neuropsychology Review - Researchers have examined if olfaction is a sensitive biomarker of anorexia nervosa, but considerable heterogeneity across studies makes it difficult to reach a consensus....     

漫谈西方学术界的伊斯兰教法学研究

伊斯兰教法是以宗教名义制定的制约信仰者日常生活的行为规范。教法学研究不仅受到东方穆斯林学者的重视,近百年来也成为西方学术界伊斯兰教研究关注的重要领域之一。本文在以往研究的基础上,就近代以来西方学者在伊斯兰教法学研究方面所取得的成果、提出的理论观点、学术价值以及在方法论方面与东方穆斯林学者的异同做了较为系统的论述。本文认为,由于世界观、人生观、价值观等方面的差异,欧美西方学者关于教法传统的研究和著述,有其长处和短处,但其学术价值已然得到中外学术界的广泛赞赏和肯定。在改革开放的大环境下,宗教研究应当吸纳、借鉴一切有益的学术研究成果。     

No need for pedestals: Idealization does not predict better relationships among Asians

The authors tested whether partner idealization was positively associated with relationship quality among 105 intraracially dating Asian American couples (Study 1) and 98 Chinese couples (Study 2) through two methods. The commonly used residual‐based approach found, in both samples, the positive associations between idealizing a partner and relationship quality previously documented among European/European Americans. In contrast, the piece‐wise regression analysis, which distinguished between idealization and derogation, found few positive associations between idealizing a partner and relationship quality. Similarly, being the object of idealization rarely predicted greater relationship quality for either sample, even when perceived idealization was tested. Derogation, however, predicted relationship outcomes. Therefore, future studies should focus on negative behaviors or attitudes (or the lack thereof) in understanding relationship outcomes.     

Actor–Partner Interdependence of Compassion toward Others with Qualities of Marital Relationship and Parent–Child Relationships in Chinese Families

Considering the nature of compassion and cultural and times characteristics of Chinese families, individuals' general dispositional compassion toward others may have potential benefits for relationship qualities in Chinese families. In this study, we explored how men's and women's compassion related to their own (actor effects) and the partners' (partner effects) marital relationship and parent–child relationships, respectively, using the Actor–Partner Interdependent Model. Participants were from a cross-sectional sample of 534 Chinese heterosexual married couples (females' mean age = 37.20, SD = 4.28; males' mean age = 40.29, SD = 5.39) whose biological children were pupils (mean age = 9.28, SD = 1.11). Results revealed that: (a) within marital relationships, couple members' actor effects and partner effects were found both significant; but (b) within parent–child relationships, couple members' actor effects were significant, whereas only mothers' partner effect of compassion on father–child relationship was significant. These findings support the benefits of couple members' individual compassion with respect to family relationship quality in contemporary China. Limitations, implications, and future directions are discussed.     

作为哲学方法论的“本来性—现实性”——就荒木见悟《佛教与儒教》而谈

“本来性—现实性”是荒木见悟的一个重要哲学方法论,贯穿其整个中国哲学及佛学研究的过程。这一方法论观念既源自其对儒佛两教重要经典的创造诠释,更是源自其深刻的宗教体验、身心体验乃至战争期间的生命体验,最终在《佛教与儒教》中以“序论”的方式登场。在儒佛思想构造中,正如“本来成佛”或“本来圣人”所示,不论儒佛教说存有多大歧义,都表现出对这一本来性问题的终极关怀;出世间性的佛教对现实性问题亦并不缺乏关心,相反,以冷峻的目光正视现实性,透过现实性以肯定本来性,这是华严学特别是宗密哲学所关注的重点。儒教对本来性与现实性的理论建构更是其核心主题,如宋明儒学中的朱子学与阳明学。故超越儒佛宗派对立,以本来性与现实性的问题关切来整体审视儒佛两教乃至中国传统文化的思想智慧,进而为未来文化发展指明“现实本来性”的方向,具有重要的理论意义。     

老年人生命态度及其与抑郁和社会支持的关系

使用死亡态度描绘量表(修订版)、流调中心用抑郁量表和个人资源量表2000对京津地区的516位老年人进行问卷调查,探讨老年人生命态度的结构及特点,并选取几个因素探讨其对老年人生命态度的影响。结果表明:(1)生命态度的结构包含死亡恐惧、死亡逃避、自然接受、趋近接受和逃离接受五个维度。(2)在生命态度的五个维度中,自然接受和趋近接受存在显著的性别差异,死亡恐惧、自然接受和逃离接受存在显著的教育程度差异;(3)抑郁与自然接受呈显著负相关,与生命态度其他四个维度呈显著正相关;社会支持与死亡恐惧呈显著负相关,与自然接受呈显著正相关。