首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   964篇
  免费   110篇
  国内免费   192篇
  2024年   2篇
  2023年   15篇
  2022年   26篇
  2021年   36篇
  2020年   34篇
  2019年   45篇
  2018年   59篇
  2017年   45篇
  2016年   44篇
  2015年   35篇
  2014年   31篇
  2013年   91篇
  2012年   72篇
  2011年   83篇
  2010年   61篇
  2009年   64篇
  2008年   70篇
  2007年   87篇
  2006年   75篇
  2005年   63篇
  2004年   36篇
  2003年   29篇
  2002年   13篇
  2001年   16篇
  2000年   11篇
  1999年   17篇
  1998年   8篇
  1997年   6篇
  1996年   6篇
  1995年   6篇
  1994年   7篇
  1993年   6篇
  1992年   7篇
  1991年   5篇
  1989年   8篇
  1988年   2篇
  1987年   6篇
  1986年   3篇
  1985年   5篇
  1984年   5篇
  1983年   1篇
  1982年   6篇
  1981年   6篇
  1980年   3篇
  1979年   4篇
  1975年   3篇
  1972年   1篇
  1964年   1篇
  1959年   1篇
排序方式: 共有1266条查询结果,搜索用时 15 毫秒
971.
王瑞明  莫雷  伍丽梅  李利 《心理科学》2006,29(6):1320-1323
探讨空间信息对语义相关判断的影响。实验材料是具有内在纵向空间关系的词对,纵向呈现在计算机屏幕上,呈现顺序与指代物的空间位置次序一致或不一致,要求被试对词对进行语义相关判断。综合2个实验的结果表明,语义相关判断任务中被试会自动激活指代物的空间信息,并且其对空间信息的表征是知觉符号表征,而非表象表征。研究结果进一步支持了知觉符号理论。  相似文献   
972.
运用问卷调查法探讨大学生的社会行为、成就动机与网络成瘾倾向的关系。对299位大学生的调查结果表明:(1)追求成功动机、避免失败动机和社交能力对大学生网络成瘾倾向有直接影响;(2)成就动机还通过社交能力间接影响网络成瘾倾向。  相似文献   
973.
This paper reports an initial study investigating the relations of paranormal beliefs with religiosity in a Chinese sample, as well as the development of a Chinese version of the Revised Paranormal Belief Scale and a test of its psychometric properties with 310 college students (5.5% Christians, 21.3% Buddhists, 61% believers in traditional Chinese religions, and 12% atheists). The reliability and validity of the Chinese version were satisfactory. In general, traditional Chinese religious believers had higher scores on paranormal belief than did Christians and atheists, and the mean total score of the Chinese participants was higher than previously reported in a Western sample. It was concluded that the greater involvement of practitioners of traditional Chinese religions in activities emphasizing paranormal experiences might contribute to their greater paranormal belief, especially as compared to the minority Christian group. The results are consistent with the idea that Christianity may offer the least support for paranormal belief.  相似文献   
974.
The current study represents the further development and validation of an expanded version of the Inferential Confusion Questionnaire (ICQ-EV) in non-clinical and clinical samples. Inferential confusion seems to be particularly relevant to Obsessive-Compulsive Disorder (OCD) and is defined as a failure to recognize the unrealistic nature of obsessions due to a subjective form of reasoning. Factor analysis of the item-set of the ICQ-EV indicated a one-dimensional solution in non-clinical and clinical samples. It was hypothesized that inferential confusion as measured by the ICQ-EV would be particularly relevant to participants with OCD. Results confirmed convergent validity with strong relationships between the ICQ-EV and obsessive-compulsive symptoms in all samples independent of other cognitive domains and general distress. In addition, those with OCD scored higher on the ICQ-EV than non-clinical controls and a mixed anxiety disorder group so confirming group-criterion validity. Finally, the ICQ-EV also showed clinical validity with change in ICQ-EV scores during treatment significantly related to successful treatment outcome.  相似文献   
975.
This study examined the link between abusive supervision and subordinate supervisor‐directed deviance by focusing on the moderating role of traditionality and the mediating role of revenge cognitions directed towards supervisors. The results of analysing 283 supervisor–subordinate dyads in six private electronic companies and 222 supervisor–subordinate dyads in two state‐owned oil and gas companies in the People's Republic of China showed that abusive supervision was positively related to revenge cognitions directed towards supervisors and to supervisor‐directed deviance. In addition, traditionality moderated the above relationships such that they were stronger among low traditionalists than among high ones, while revenge cognitions mediated the main effect of abusive supervision and the interactive effect of abusive supervision and traditionality on supervisor‐directed deviance.  相似文献   
976.
阿奎那在形而上学基础上建构创世信仰,确立创世形而上学体系。此体系包含三个层面:上帝是世界的第一原则,其本质与存在同一,即纯粹的现实活动;创造作为上帝的本质体现和神圣活动就是存在的给予;世界万物,既绝对受造于上帝,又自有其分有之在,表现为存在论上的依存性和自在性。阿奎那的创世形而上学正是对《圣经》"起初,上帝创造天地"信仰告白的哲学表达,代表了新的神学范式。  相似文献   
977.
论公民美德   总被引:2,自引:0,他引:2  
In accordance with the basic characteristics of civic virtues'political and public nature,this essay holds that civic virtues such as sense of justice,civility,tolerance,patriotism and public participation are essential to a modern democratic society. Sense of justice is the border of citizens'free movement; civility reflects citizens'attitudes,moderation and elegance are used to deal with strangers in public life; tolerance is a way of existence that citizens have in the face of the diversity resulted from...  相似文献   
978.
Primary care physicians have an important role in identifying, treating, and referring children with psychosocial problems. However, there is a limited literature describing whether and how family physicians address psychosocial problems and why parents may not discuss children’s problems with physicians. The current study examined how family physicians address psychosocial problems and reasons that parents do not discuss children’s psychosocial problems with physicians. Results indicated that there are a variety of reasons involving parents, their perceptions of physicians, and the number of psychosocial problems reported, that may lead to fewer discussions of psychosocial problems.  相似文献   
979.
Kuang-ming  Wu 《Dao》2010,9(2):193-209
Globalization consists of global interculture strengthening local cultures as it depends on them. Globality and locality are interdependent, and “universal” must be replaced by “inter-versal” as existence inter-exists. Chinese thinking thus must be Chinese, not Western, as Western thinking must be Western, not “universal”; China must help the West be Western, as the West must help China be Chinese. As Mrs. Tu speaks English in Chinese syntax, so “sinologists” logicize in Chinese phrases. English speakers parse her to realize the distinctness of English; Chinese thinkers parse Western “sinologists” to realize the distinctness of China. Inter-versal parsing toward cultural inter-enrichment occurs in three stages. This is intercultural globalization.  相似文献   
980.
本文对台湾学者的职业成熟度问卷进行了修订。结果显示经修订得到的大学生职业成熟度问卷具有较好的信度、效度,可以作为我国大学生职业成熟度的测量工具。  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号