Deconstructing multicultural counseling competencies research: comment on Owen, Leach, Wampold, and Rodolfa (2011)

The present article offers a commentary and critique of the research presented by J. Owen, M. M. Leach, B. Wampold and E. Rodolfa (2011). Given the complexity of the research methodology, findings, and conclusions, the authors provide a concise summary of findings, study limitations, and conclusions followed by a detailed critique of the study. The authors respect and appreciate the ambitious efforts made by Owen et al. to address gaps in the literature regarding outcome research using client ratings of counselors' multicultural counseling competencies (MCCs). The authors provide a critical analysis of some of J. Owen et al.'s specific conclusions and offer alternative conclusions based on conceptual and methodological bases. The authors use the opportunity to comment on this study as a means of advancing recommendations regarding future research on MCCs that might contribute to substantive revisions to the long-standing theoretical foundation in this area.     

Treatment of families during life transitions: matching treatment to family response

This article examines the conceptualization and treatment of families during normative and non-normative life transitions. Variables identified by individual and family developmental theorists account for some variation in responses of families to life transitions. Three family variables are identified as critical to practitioners' understanding of families: disruption of time schedules, number of new decisions involving initial disagreement, and pretransition family conflict. Different responses are hypothesized for families high or low on each variable. Six treatments of families are identified: historical family therapy, structure/process family therapy, experiential family therapy, psychoeducational approaches, family crisis intervention, and enrichment. The likelihood of success of each treatment is predicted on the basis of a family's response to the transition.     

The predictive validity of subtle and obvious empirically derived psychological test items under faking conditions

The relative contributions of subtle and obvious item endorsements to the prediction of a relevant criterion were assessed under faking and control ("honest") conditions. The MMPI and a nonconformity questionnaire were first administered to 100 male college students. Items on the Pd scale and 101 additional MMPI items that correlated significantly with the nonconformity questionnaire were then rated by 38 other male college students for apparent relationship to psychopathology. From these ratings, a scale (designated PdX) was constructed, which consisted of 21 subtle and 21 obvious items. After a third group of 98 male college students completed the nonconformity questionnaire, they were asked to respond to the items of the Pd and PdX subscales under control, fake-good, and fake-bad instructions. Significant correlations between the nonconformity scale and certain PdX and Pd subscales were found only for the control group. Implications for test construction and for clinical interpretation under faking conditions are discussed.     

An empathy-humility-commitment model of forgiveness applied within family dyads

Forgiveness is described as requiring empathy for the offender, the humility to see oneself as being as fallible and needy as the offender, and courage to commit publicly to forgive. Research supports the model in individual therapy and psychoeducational groups in which the forgiver does not have to confront the offender. Family therapy, in which partners, parent–child dyads or siblings must confess their need for forgiveness and forgive face to face provides special challenges. Processes of forgiveness – empathy, humility and commitment – are understood to be the same as in any interpersonal forgiveness context; that is, they are thought to occur within dyads. Techniques compatible with several varieties of family therapies are summarized for applying the model in family therapy to encourage family members to forgive.     

Supervision as oversight: A new era in the history of psychoanalytic practice and training?

Taking its cue from Ekstein's analysis of the history of supervision (1960), this article proposes that there is a new historical era emerging in Britain, a phase that could be characterised as the ‘regulatory phase’. It is argued that in the future the clinical supervisor of psychoanalytic work will be positioned as ‘overseer’, with the consequence that what might be overlooked/not seen in the new regulatory climate is the notion of a psychoanalytically informed practice as a practice of the questioning of knowledge and its effects. Further, it considers how the effect of the proposed regulatory framework for psy-practice in the UK elides the current distinction between ‘practitioner/analyst’ and ‘trainee/candidate’. Thus psychoanalytically informed practitioners are re-positioned as candidates for authorisation as state licensed psy-practitioners. A clinical example, based loosely on Freud's account of his analysis of the young female homosexual, draws attention to the specifics and problematics of the competencies for analytic work and its supervision proposed by the Health Professions Council, Skills for Health and research for University College London, which envisages a future role of supervisors as the overseers of standardised interventions.     

Community-based Research and Technoscience Activism: A Report on the Living Knowledge 3 Conference

New medical imaging technologies enable the production of photos of human cells that are magnified to make them visible to the eye. Such cellular images have gained aesthetic as well as dramatic appeal, as they have moved out of the laboratories and become available for the public. At this stage, they are refashioned to reveal matters more clearly and pedagogically. Organic matter that might be confusing to the audience is removed and colours added to distinguish various aspects—but despite such manipulations, the result appears as images of real human cells, making them different from drawings and models. One example of this is the website of a Norwegian governmental organization for information on biotechnology and bioethics which displays images of egg and sperm cells related to techniques of assisted reproduction. These images represent cells as autonomous and independent of human gendered bodies. The process whereby cells culturally become detached and disassociated from human bodies is here referred to as a process of entification whereby the cells reappear as detachable, usable entities.     

Forgiveness in Javanese collective culture: The relationship between rumination,harmonious value,decisional forgiveness and emotional forgiveness

Forgiveness in Javanese collective culture is examined by considering harmonious value (HV) a subjective value on maintaining social harmony and rumination. In Study 1, we conducted an exploratory sequential mixed‐method study to develop a scale measuring HV. In‐depth interviews with eight Javanese adolescents revealed three major domains of HV (Study 1a). In a second quantitative study (Study 1b), we developed items and assessed 347 Javanese adolescents in Yogyakarta, Indonesia. Principal component analysis and confirmatory factor analysis supported three factors: cooperation during conflict, forbearing and resolving conflict. After confirming that the translated scales had acceptable reliability, we conducted Study 2 with 424 Javanese adolescents from both urban and village settings. Using hierarchical multiple regression, we found that HV accounted for a variance in decisional forgiveness above and beyond rumination. In addition, decisional forgiveness also accounted for variance in emotional forgiveness above and beyond rumination. In fact, HV accounted for variance in emotional forgiveness above and beyond both rumination and decisional forgiveness together. This revealed the importance of valuing social harmony in this collectivistic culture. Moreover, decisional forgiveness was also important in predicting the Javanese collectivists’ emotional forgiveness.