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101.
Jennifer Stroh William Frankenberger La Vonne Cornell-Swanson Courtney Wood Stephanie Pahl 《Journal of child and family studies》2008,17(3):385-401
We examined parents’ knowledge, attitudes, and information sources regarding Attention-Deficit/Hyperactivity Disorder (ADHD),
including treatment with stimulant medication and behavioral interventions. Responses from parents with a child diagnosed
with ADHD and parents without a child diagnosed with ADHD were also compared. Participants consisted of 146 parents of elementary
age children from Wisconsin. The surveyed parents were aware of issues surrounding ADHD and the use of stimulant medication,
but there were several areas where they possessed inaccurate or incomplete factual information. Parents who had a child diagnosed
with ADHD rated the effects of stimulant medication more positively and side effects as less severe than other parents. They
also rated behavioral interventions as less effective on all questions. Implications of the study are discussed. 相似文献
102.
Martin Wood 《Journal of Contemporary Religion》2008,23(3):337-353
Research of the Gujarati Hindu communities of the United Kingdom and New Zealand has uncovered an extraordinary diversity of belief concerning the miraculous consumption of devotional food offerings by murtis. Devotees of certain traditions have experienced these events first-hand, but many Hindus believe the process is more subtle. Others suggest that such claims are attempts to gain spiritual authority among Hindus in the diaspora, some dismiss them as simply fraudulent. This article examines the appetite of the divine and how it is understood and contested by various Gujarati Hindu traditions in the United Kingdom and in New Zealand. It will assess the significance of food miracles and how they strengthen ideas of religious identity and spiritual validity as well as their role creating a palpable tension between traditions as to who authoritatively represents Hinduism in the diaspora. 相似文献
103.
Allen Wood 《Topoi》2006,25(1-2):133-136
Philosophical thinking, in the historically original sense, is simply the human mind in operation, unaided by anything supernatural
and unfettered by any human authority or any procedure for reaching some pre-given end. This means that “philosophy” originally
included far more than it does now, including all the natural sciences, as well as rational reflection on society, history,
and art. What this means for us now is that philosophy must be an essentially outward-facing discipline, open to others. Most
importantly, it needs now to be open to the sciences, to practical social reflection, and to its own history. But what philosophy
brings to all its reflections is above all a spirit of critical reflection, respect for evidence and argument, and a ruthless
honesty that demands of people that they form their beliefs and views of life according to the best reasons and information
they have, rather than forming their views according to their wishes or prejudices, or letting them be dictated by authorities
or social traditions. In this sense, we are living in an unphilosophical, or even anti-philosophical, age, but this makes
it all the more important for philosophy to continue to do its work. 相似文献
104.
Christy Capone Mark D Wood Brian Borsari Robert D Laird 《Psychology of addictive behaviors》2007,21(3):316-327
This study used latent growth curve modeling to investigate whether the effects of gender and Greek involvement on alcohol use and problems over the first 2 years of college are best characterized by selection, socialization, or reciprocal influence processes. Three social influences (alcohol offers, social modeling, and perceived norms) were examined as potential mediators of these effects. Undergraduate participants (N = 388) completed self-report measures prior to enrollment and in the spring of their freshmen and sophomore years. Male gender and involvement in the Greek system were associated with greater alcohol use and problems prior to college. Both gender and Greek involvement significantly predicted increases in alcohol use and problems over the first 2 years of college. Cross-domain analyses provided strong support for a mediational role of each of the social influence constructs on alcohol use and problems prior to matriculation, and prematriculation social modeling and alcohol offers mediated relations between Greek involvement and changes in alcohol use over time. Findings suggest that students, particularly men, who affiliate with Greek organizations constitute an at-risk group prior to entering college, suggesting the need for selected interventions with this population, which should take place before or during the pledging process. 相似文献
105.
106.
Sher KJ Bartholow BD Peuser K Erickson DJ Wood MD 《Journal of abnormal psychology》2007,116(2):362-377
The present study sought to characterize alcohol's stress-response-dampening (SRD) effects on multiple measures of stress and whether these effects are mediated by reductions in sustained attention and, further, whether baseline levels of sustained attention moderate SRD. One hundred six men consumed either an alcohol (0.70 g/kg) or a placebo beverage prior to learning that they would deliver a self-disclosing speech. Structural equation models controlling for multiple baseline periods indicated that alcohol directly reduced self-reported anxiety and skin conductance levels in response to the stressor. Alcohol's effect on reducing heart rate response, in contrast, was indirect and mediated by effects on prestress baseline. As hypothesized, differences in sustained attention partially mediated the effects of alcohol on skin conductance (but not heart rate or self-reported anxiety) and served as a moderator of alcohol's effects on skin conductance response. Findings are discussed in terms of theoretical links among alcohol consumption, specific cognitive abilities, and stress reactivity. 相似文献
107.
108.
A new look at habits and the habit-goal interface 总被引:2,自引:0,他引:2
The present model outlines the mechanisms underlying habitual control of responding and the ways in which habits interface with goals. Habits emerge from the gradual learning of associations between responses and the features of performance contexts that have historically covaried with them (e.g., physical settings, preceding actions). Once a habit is formed, perception of contexts triggers the associated response without a mediating goal. Nonetheless, habits interface with goals. Constraining this interface, habit associations accrue slowly and do not shift appreciably with current goal states or infrequent counterhabitual responses. Given these constraints, goals can (a) direct habits by motivating repetition that leads to habit formation and by promoting exposure to cues that trigger habits, (b) be inferred from habits, and (c) interact with habits in ways that preserve the learned habit associations. Finally, the authors outline the implications of the model for habit change, especially for the self-regulation of habit cuing. 相似文献
109.
Providing medical management updates and long-term support to families with hereditary cancer syndromes in rural areas is
a challenge. To address this, we designed a one-day retreat for BRCA1/2 carriers in our region. The retreat included educational updates about medical management, genetic privacy and discrimination,
and addressed psychological and family issues. Evaluations completed at the conclusion of the retreat were overwhelmingly
positive with requests for a similar event in the future. The impact of this retreat on a variety of health behaviors was
assessed. Eligible participants completed questionnaires before and 6 months after the retreat. Questionnaires focused on
lifestyle, cancer screening and prevention practices, psychological history and distress, decision-making regarding genetic
testing, and family communication issues. For individuals who completed both the pre and post retreat questionnaires, one-half
made lifestyle changes and nearly two-thirds increased cancer screening, initiated chemoprevention, completed or planned to
complete preventative surgery in the future. We conclude that this type of forum provides a valuable opportunity for BRCA carriers and their families to receive updated medical information, share personal experiences, provide and receive support,
as well as change health behaviors. 相似文献
110.
Graham Wood 《Sophia》2009,48(2):195-210
Within the Cognitive Science of Religion, Justin Barrett has proposed that humans possess a hyperactive agency detection device that was selected for in our evolutionary past because ‘over detecting’ (as opposed to ‘under detecting’) the existence of
a predator conferred a survival advantage. Within the Intelligent Design debate, William Dembski has proposed the law of small probability, which states that specified events of small probability do not occur by chance. Within the Fine-Tuning debate, John Leslie
has asserted a tidiness principle such that, if we can think of a good explanation for some state of affairs, then an explanation is needed for that state
of affairs. In this paper I examine similarities between these three proposals and suggest that they can all be explained
with reference to the existence of an explanation attribution module in the human mind. The forgoing analysis is considered with reference to a contrast between classical rationality and what Gerd Gigerenzer and others have called ecological rationality.
相似文献
Graham WoodEmail: |