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Thomas Wolff 《American journal of community psychology》2001,29(2):165-172
Over the last 20 years, coalition building has become a prominent intervention employed in communities across America. Coalitions provide community psychologists and those in related fields with a chance to work with whole communities and to better understand how to create community change. As we reflect on the past two decades of community coalition building, there are many questions to be answered about this phenomenon. Why has there been such an upsurge in community coalition building activity? What is the impact of this activity? What have we as students of community learned? What are the questions that we need to be asking to improve the effectiveness of coalition building efforts and their evaluation? This set of articles will review the state of the art of community coalition building in both practice and research. The structure of the articles reflects a collaborative process, with multiple contributors from different disciplines, using a variety of formats. Because this is an evolving phenomenon where the questions asked are as important as the lessons learned, many of the major sections include dialogues with community experts from across the country and from multiple fields, including community psychology, public health, political science, public administration, and grassroots organizing. 相似文献
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Over the past years, a number of probabilistic measures of coherence have been proposed. As shown in the paper, however, many
of them do not conform to the intuitition that equivalent testimonies are highly coherent, regardless of their prior probability. 相似文献
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Edda Wolff 《Heythrop Journal》2023,64(4):474-488
This essay argues that a negative hermeneutics, i.e., a hermeneutics that takes its starting point from the experience of gaps, failures, and limits, is a suitable lens for the study of mysticism. It uses the concept of travail of the negative, which focuses on the dynamics of a continuous ‘unsaying’ and ‘subverting’ of traditional expressions of faith and religious practice, to explore the connection between aspects of practical and theoretical negativity in mystical expressions. It suggests that this approach to mystical theology makes an important contribution to the wider theological discourse and encourages theology to take the fundamental character of negation seriously. 相似文献
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Jeanne Wolff Bernstein 《Psychoanalytic Dialogues》2014,24(2):163-166
The author’s response to Orna Guralnik’s paper focuses on the patient’s dreams as potent carriers of disavowed histories, carrying within themselves the potential of symbolizing for the first time the unspeakable truths that are repressed and see their first shimmer of light in nocturnal dreams. In her discussion, the author links Freud’s concept of hypermnesic dreams to Lacan’s concept of the Real as an initial attempt to give words to the traumatic. 相似文献