后波伏娃时代的法国女性主义

本文通过对西苏、克里斯托娃和依里格瑞的分析,展现20世纪70年代以后法国女性主义特点。西苏提出用身体来表达女性的存在与需要,克里斯托娃揭示了西方文化对于女性的文化和心理暴力,依利格瑞试图在思想和生活方面重建女性主体性。     

新中国现代化战略目标的提出及其发展演变

新中国成立60年来,围绕着如何把一个贫穷落后的农业国迅速改变为一个强大的社会主义现代化国家这个主题,先后提出了工业化、四个现代化和富强民主文明和谐等这样几个既相联系又有区别的奋斗目标,反映了中国共产党人对实现现代化不懈追求,也表明了我们党对什么是中国特色社会主义的认识越来越全面深入,越来越符合当代中国的具体实际。     

19世纪美北长老会在粤传教活动述论

美北长老会是所有来华基督新教中一重要差会。近代以来,它在中国开展了一系列活动,产生了深刻的社会影响。本文运用中英文献档案,分别从传教、教育、医疗三个方面论述美北长老会19世纪在广东的传播与发展情况,以期更加深入地展开对教会史的研究。     

马克思拜物教批判理论的辩证特性及其当代启示

<正>严格地说,马克思是在《资本论》第一卷中完成其拜物教批判理论的,因为对他来说,真正的拜物教批判理论绝不仅仅在于从客观性的维度揭示物与物之交换关系背后的人与人之间的社会关系,     

Efficiency of grip force adjustments for impulsive loading during imposed and actively produced collisions

During object manipulation, both predictive feedforward and reactive feedback mechanisms are available to adjust grip force (GF) levels to compensate for the destabilizing effects of load force changes. During collisions, load force increases impulsively (     

南宋元明时期佛教"三教合一"思想略论

南宋元明时期的高僧大德,率多沿袭北宋延寿、契嵩、赞宁、智圆等人的做法,为了佛教的生存与发展,继续高扬"三教合一"的大旗.与同时期的理学和道教相比,佛教"三教合一"思想的特点在于多从三教关系的和谐出发提倡三教一家,且多以佛教为高为优,强调有差等的三教合一.应该说,"三教合一"思想的发展,提供了处理多元文化关系的先例,在今天这个文化更为多元的时代,颇具现实意义.     

打通中西马:李泽厚与有中国特色的社会主义道路

针对中国的现代化问题,李泽厚站在马克思主义立场上形成的思想架构包括三个要点:历史唯物主义原理、人道主义色彩和民族主义因素。与此相关联,李泽厚通过对中国如何走上社会主义道路的思想史解释,以马克思主义中国化为主题,提出了一个解决中国问题的理论方案。李泽厚非常重视儒家文化在马克思主义中国化过程中所具有的意义和所能起到的作用。站在贺麟所谓儒家思想之新开展的前瞻性视阈上看,其思路存在着很大的问题。     

Trajectories of public psycho-behavioural responses relating to influenza A(H7N9) over the winter of 2014-15 in Hong Kong

Objective: To explore trajectories of public psycho-behavioural responses over one influenza A(H7N9) epidemic wave, and examine the interplays among social norm influence, disease worry and protective behaviours.

Methods: Participants were 464 adults who completed the baseline and at least two follow-up assessments on their H7N9-related Perceived Susceptibility, Perceived Severity, Perceived Efficacy, Worry, Social Norms influence and Protective Behaviours in a five-phase longitudinal survey over one H7N9 epidemic wave. Latent growth modelling (LGM) identified trajectories of these psycho-behavioural responses while multi-process LGM examined the inter-relationships among trajectories of Social Norms influence, Worry and Protective Behaviours.

Results: Trajectories of Perceived Susceptibility, Worry, Social Norms and Protective Behaviours increased initially but declined as the epidemic decayed, while Perceived Severity increased linearly and Perceived Efficacy remained stable across the epidemic. Change in Social Norms influence was significantly associated with change in Worry (β?=?0.65) which was significantly associated with change in Protective Behaviours (β?=?0.62).

Conclusion: The public’s threat appraisal but not efficacy appraisal may have been well-informed by epidemic-related information. Social Norms may be important contributors of public emotional response to an epidemic. Communication via social networks during an epidemic could be important for regulating public emotional response and guiding their behavioural change.