A Re-Examination of Risk and Resilience During Adolescence: Incorporating Culture and Diversity

We consider risk and resilience within the developmental contexts of youth of African, Asian, Latino, and Native American descent. Conceptual and definitional issues are explained in terms of the role that culture and diversity play in specifying risk and resilience factors for youth of African, Asian, Latino, and Native American descent. We promote a conceptual model of risk and resilience as multidimensional phenomenon. The relevance of culture and diversity in a developmental perspective of youth of African, Asian, Latino, and Native American descent is discussed in a manner that incorporates community psychology principles.     

Social Aggression on Television and Its Relationship to Children's Aggression in the Classroom

A survey was conducted with over 500 children in grades K‐5 to examine whether exposure to socially aggressive content was related to children's use of social aggression. The results of the survey revealed a significant relationship between exposure to televised social aggression and increased social aggression at school, but only for girls and not for boys. Although this relationship was dependent on the sex of the child, the study is the first to provide evidence that viewing social aggression on television is related to an increased tendency for elementary school children to perpetrate such behaviors in the classroom. The findings are discussed in terms of social cognitive theory and information processing theory.     

CONTESTING THE WORLD AND THE DIVINE: BALTHASAR'S TRINITARIAN "RESPONSE" TO GIANNI VATTIMO'S SECULAR CHRISTIANITY

This essay joins the contemporary debate over the proper theological and philosophical hermeneutic for interpreting the phenomenon of secularism. The first part offers a sustained Balthasar-influenced critique of Gianni Vattimo's secular translation of Christianity. I argue that Vattimo's Heideggerian-Hegelian influenced reading of secularism as Christianity's proper telos is both philosophically and theologically problematic. Part Two of this article reads Balthasar's work as a response to the philosophical and theological underpinnings of Vattimo's thought. Balthasar would argue that it is in a more traditional, yet remarkably daring account of the Trinitarian relations that the "secular" finds both its ground and dignity.