首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1914篇
  免费   115篇
  2020年   28篇
  2019年   35篇
  2018年   61篇
  2017年   44篇
  2016年   51篇
  2015年   28篇
  2014年   40篇
  2013年   212篇
  2012年   76篇
  2011年   68篇
  2010年   50篇
  2009年   37篇
  2008年   90篇
  2007年   81篇
  2006年   70篇
  2005年   46篇
  2004年   42篇
  2003年   45篇
  2002年   46篇
  2001年   54篇
  2000年   52篇
  1999年   46篇
  1998年   26篇
  1997年   16篇
  1996年   29篇
  1995年   30篇
  1994年   19篇
  1993年   17篇
  1992年   36篇
  1991年   21篇
  1990年   23篇
  1989年   22篇
  1988年   24篇
  1987年   25篇
  1986年   24篇
  1985年   26篇
  1984年   19篇
  1983年   16篇
  1982年   20篇
  1981年   16篇
  1979年   17篇
  1978年   26篇
  1977年   23篇
  1976年   18篇
  1975年   23篇
  1974年   18篇
  1971年   17篇
  1968年   24篇
  1967年   15篇
  1966年   15篇
排序方式: 共有2029条查询结果,搜索用时 15 毫秒
961.
The term dual use technologies refers to research and technology with the potential both to yield valuable scientific knowledge and to be used for nefarious purposes with serious consequences for public health or the environment. There are two main approaches to assessing dual use technologies: pragmatic and metaphysical. A pragmatic approach relies on ethical principles and norms to generate specific guidance and policy for dual use technologies. A metaphysical approach exhorts us to the deeper study of human nature, our intentions, goals, values ideals and social relations when considering dual use technology. Use of science and technology (S and T) is determined by two components of human nature: human intentions and choices. We have drawn a distinction between specific measures, goals and intentions with respect to technologies in order to show that moral judgment about technologies must precede their use. Understanding of our intentionality and values, and our moral ideals, as a measurable, tangible part of the real world is important for the prevention of any possible harm from S and T. In the context of dual use technologies, we stress the importance of three main understandings of human nature: vulnerability, responsibility and narrative identity. These can become a strong ontological “antidote” to technology’s poisoning of modern man. Each new technology can be measured and compared with man’s values, traditions and societal norms. This can be done bearing in mind the concept that human nature is not dualistic, but pluralistic. A system of ethical principles that includes the principles of good intentions, the correspondence of goals and means, the balancing of risks and benefits, simplicity, and contextuality, will help ensure that technologies are more humanistic and friendly to human beings.  相似文献   
962.
963.
964.
965.
966.
967.
968.
Two experiments examined the effects of word familiarity on word recognition and text comprehension during silent reading. Readers' eye movements were monitored as they read sentences containing words that varied in familiarity as assessed by printed estimates of word frequency, subjective ratings of familiarity, and a multiple‐choice test of meaning knowledge. Effects of word frequency were unaffected by differences in subjective familiarity rating for high frequency words. Differential effects of familiarity rating were observed in low frequency conditions. In addition, processing time on high and low frequency words did not differ when familiarity was held constant for moderately familiar words. Readers spent more initial processing time on novel words than familiar words. Performance on a vocabulary test administered after the reading session demonstrated that readers successfully acquired and retained new word meanings. Finally, reanalysis of word processing time as a function of vocabulary test performance demonstrated a systematic relationship between online processing patterns and memory for novel word meaning.  相似文献   
969.
970.
Riccardo Lombardi's paper is considered from a British (Independent) object relations perspective. Although the paper deals with the experience of shame and its relationship to fantasies about sex and death and how these are experienced (including in the body), shame is also a profoundly object related mental state, perhaps one of the most damaging when suffered in infancy, leading to reflexive functioning. The nature of shame is touched upon and its impact on personality development, and how this is handled in the transference and countertransference by Riccardo Lombardi with his particular patient. Although the patient's struggle to own his own hate is Lombardi's principal focus in the clinical account, this author suggests that Lombardi was attuned primarily to the patient's developmental failings due to the impact of shame and, by working primarily in the countertransference, was able to facilitate growth of certain personality functions for the first time.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号