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931.
The American Psychological Association (APA) has been steadfast in its position that psychologists must have the right to participate in interrogations in U.S.-run illegal detention centers. One wonders why the APA is so resolute in this view especially in light of the opposition to involvement in these sites by all other relevant professional organizations. This paper offers an answer to this question by means of an exploration of the historical bond between American psychology and the military. It is demonstrated that the dramatic growth of psychology after World War II is attributable to resources supplied by the Department of Defense and the Central Intelligence Agency. It is argued that the historical and current dependency of psychology on the military for research funds as well as clinical training and treatment has resulted in a historical and current debt on the part of psychology to both of these organizations. This debt is repaid by an unquestioned endorsement of military policy, no matter how questionable its ethical or legal basis might be. 相似文献
932.
Although Gerhardt's commentary points to substantial points of agreement between us—the claim that human being is embodied being, the critique of rationalisms, and the resistance to relativisms—we also have important differences. The chief of these, from my point of view, concern (1) the functions of theoretical language, (2) the level of commitment psychoanalysts owe to traditional language for the sake of community and continuity, and (3) the issue of reification. My reply suggests that Gerhardt has confused the functions of expressive and theoretical language; that, for the sake of a “gossipy connection,” she seems to deprive the psychoanalytic community of the self-reflective criticism of its own shared assumptions; and that there is a difference between metaphor and the misplaced concreteness that is sometimes called reification. 相似文献
933.
934.
This discussion examines the theme of time as it is experienced by someone who has suffered a loss, in an attempt to understand and differentiate certain contrasts in these authors' approaches to theory and technique. The discussant argues that the frame is a vital tool in helping the analyst to gain access to the differential interplay between awareness of mortality and our flight from it. Finally, the discussant asks whether certain prevalent relational themes, such as mutuality, empathy, and the ubiquity of enactments, have contributed to an atmosphere in which attention to the frame can recede. 相似文献
935.
Ringstrom's “comparison of relational psychoanalysis and intersubjective systems theory” exhibits a category mistake that renders the core of his argument logically incoherent. 相似文献
936.
Pizer presents poetic details of his patient's complex therapy and analysis. This commentary examines one moment in the treatment that may have violated the potential in potential space. The question is raised as to the impact of such a moment. 相似文献
937.
Where Slochower focuses her discussion on the analyst's multiform uses of theory, I focus my response on how the theory we each use informs a quite different way of understanding what is at issue for my patient in the apparent disengagement that marks her quest for help. More broadly, I consider how the theoretical perspective Slochower brings to her rendering of my clinical understanding and position makes for a reading that diverges significantly from my own view of what transpired in the treatment process I present. 相似文献
938.
A basic rhythm of breakdown–recovery, with many offshoots and permutations, characterizes aspects of psychic life. This rhythm threads its way through Elkin's, Winnicott's, and Bion's work and plays an important role in the unconscious processing of affects. If this rhythm is damaged or jammed, affect processing goes awry. Dream work helps initiate affect processing, a kind of emotional digestion. If the dream work's rhythm of breakdown–recovery is damaged, one lives in a state of chronic emotional indigestion or starvation. Clinical work, including a child's dream of the World Trade Center disaster, illustrates the discussion. 相似文献
939.
William J. Coburn Ph.D. Psy.D. 《Psychoanalytic Dialogues》2013,23(1):128-139
This commentary highlights specific aspects of a psychoanalytic complexity perspective in considering and discussing Terry Marks-Tarlow's article, “Merging and Emerging: A Nonlinear Portrait of Intersubjectivity During Psychotherapy.” The advantages of a complexity theory sensibility reside in the areas of (a) providing a robust theoretical framework for understanding the sources and phenomenology of complex emotional life and (b) understanding the clinical implications of thinking through a complexity theory lens. The latter involves examining the attitudes that emanate from such a revolutionary perspective and their impact on the therapeutic relationship and on therapeutic action and change. Special emphasis is placed on the distinction between two vital dimensions of psychoanalytic discourse: the phenomenological and the explanatory. This distinction is used as a lens through which the author considers the essential themes of understanding the complexity of the multiple sources of personal lived experience and their concomitant meanings, personal situtatedness (or “thrownness”), emotional responsibility, and personal freedom. 相似文献
940.
The author appreciates the careful reading and thoughtful reviews by Sue Elkind, Sam Gerson, and Howard Levine. Elkind's review particularly captures and articulates many of the key ideas in the book Building Bridges: The Negotiation of Paradox in Psychoanalysis and creatively applies concepts of negotiation, paradox, an inherently multiple “distributed self,” and metaphor in her own work consulting on treatment impasses. Gerson incisively focuses on the core idea of recognizing, accepting, and bridging differences and contradictions in personal, and national, perspectives; he also articulates an understanding of the attempt of relational analytic writers to bridge the intrapsychic and the interpersonal with due recognition of each. The author replies extensively to Levine's comparison of Pizer's work with that of Semrad and other “classical” analysts and challenges Levine's premise that a relational perspective, grounded as it is in a two-person contextual psychology, ignores or devalues interpretation, insight, free association, and autonomous mental functioning. Quoting from clinical material in his book, Pizer presents the outcome of a “relational” analysis in terms of the patient's increased access to internal “potential space,” unconscious experience, curiosity, and reflectiveness about the mental life of self and other, and an increased ability to value personal experience in relationship and in solitude. 相似文献