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941.
William E. Hartmann Denise M. St. Arnault Joseph P. Gone 《American journal of community psychology》2018,61(1-2):62-75
Community psychology (CP) abandoned the clinic and disengaged from movements for community mental health (CMH) to escape clinical convention and pursue growing aspirations as an independent field of context‐oriented, community‐engaged, and values‐driven research and action. In doing so, however, CP positioned itself on the sidelines of influential contemporary movements that promote potentially harmful, reductionist biomedical narratives in mental health. We advocate for a return to the clinic—the seat of institutional power in mental health—using critical clinic‐based inquiry to open sites for clinical‐community dialogue that can instigate transformative change locally and nationally. To inform such works within the collaborative and emancipatory traditions of CP, we detail a recently completed clinical ethnography and offer “lessons learned” regarding challenges likely to re‐emerge in similar efforts. Conducted with an urban American Indian community behavioral health clinic, this ethnography examined how culture and culture concepts (e.g., cultural competence) shaped clinical practice with socio‐political implications for American Indian peoples and the pursuit of transformative change in CMH. Lessons learned identify exceptional clinicians versed in ecological thinking and contextualist discourses of human suffering as ideal partners for this work; encourage intense contextualization and constraining critique to areas of mutual interest; and support relational approaches to clinic collaborations. 相似文献
942.
943.
Jamie E. Crockett Craig S. Cashwell John F. Marszalek Ben T. Willis 《Counseling and values》2018,63(1):91-109
Growing up in religious/spiritual communities often creates identity issues for lesbian and gay individuals. In this phenomenological study, the authors investigated the experiences of 25 lesbian and gay individuals who self‐identified as having been raised within organized religious communities. Participants described that these communities were affirming, tolerant, or nonaffirming. Accordingly, emergent themes indicated that the current spiritual lives of participants varied greatly depending on their experiences of identity integration and affirmation. Implications for counselors and researchers are discussed. 相似文献
944.
William David Hart 《The Journal of religious ethics》2018,46(1):173-180
In Prophecy without Contempt, Cathleen Kaveny argues that prevailing scholarly approaches to religious and public discourse misunderstand the actual complexity of moral rhetoric in America. She endeavors to provide a better account through study of the role the Puritan jeremiad has played. Kaveny then offers a normative case for deliberative public moral discourse and the limited exercise of prophetic denunciation. I argue that Kaveny's distinction between deliberation and prophetic denunciation is overdrawn. They are ideal types that elide other rhetorical forms. Moreover, both deliberative discourse and prophetic denunciation assume a social contract or shared tradition. Healthy moral discourse requires revolutionary rhetoric to interrogate and break traditions that are themselves morally compromised. 相似文献
945.
Craig J. Bryan Tanya Goodman Wayne Chappelle Lillian Prince William Thompson 《Military psychology》2018,30(5):437-448
US Air Force remote warrior personnel include a range of military personnel composed of remotely piloted aircraft aircrew, intelligence operators, and cyber warfare operators. Job duties in these professions entail long work hours, rotating shifts, and regular engagement in combat operations. Although research has identified a number of factors correlated with elevated burnout and emotional distress in this population, little is known about the unique needs of discrete subgroups of distressed personnel. In a sample of 7,550 US Air Force remote warriors, results of latent class analysis yielded four distinct classes. Three of the four reported moderately elevated burnout and job dissatisfaction but differed with respect to demographics and development career stage. The fourth group reported significantly higher levels of emotional distress, burnout, job dissatisfaction, and problems in living. This latter group was comparable to the mid-career group with respect to demographics, although this group had much lower levels of responsibility and indicators of career advancement. Results suggest that, among remote warrior personnel, there are several subtypes of elevated emotional distress. Prevention and intervention strategies that are matched to each subtype may yield better occupational and mental health outcomes than universal, “one size fits all” strategies. 相似文献
946.
William Hasselberger 《European Journal of Philosophy》2018,26(1):449-476
Propositionalism in the philosophy of action is the popular view that intentional actions are bodily movements caused and rationalized by certain ‘internal’ propositional attitude states that constitute the agent's perspective. I attack propositionalism's background claim that the genuinely mental/cognitive dimension of human action resides solely in some range of ‘internal’ agency‐conferring representational states that causally trigger, and thus are always conceptually disentangle‐able from, bodily activity itself. My opposing claim, following Ryle, Wittgenstein, and others, is that mentality and intentionality can be constitutively implicated in bodily actions themselves, as exercises of a distinctive form of embodied practical understanding. I attempt to show this by attending to the fine‐grained contours of various skillful actions. 相似文献
947.
William Vincent Massey Megan Babkes Stellino Megan Wilkison Meredith Whitley 《Journal of Applied Sport Psychology》2018,30(1):45-63
The purpose of this study was to examine the impact of a peer-leadership training program on youth from a low-income urban school district. The methodological approach was grounded in community-based participatory research, in which a multicomponent school-based recess and physical activity program was examined. Data included 15 focus groups conducted with 77 fourth- and fifth-grade participants and semistructured interviews with 13 adult leaders. Results of a thematic content analysis suggest that decisions to join the program, role expectations, and training received impacted leadership development, personal development, and transfer of skills to other domains. 相似文献
948.
Ankita Vayalapalli;William V. McCall;Joseph P. McEvoy;Brian J. Miller; 《Suicide & life-threatening behavior》2024,54(6):972-981
Insomnia is common in schizophrenia and associated with suicide. Clozapine has anti-suicidal properties and beneficial effects on sleep. Whether effects on insomnia mediate the anti-suicidal properties of clozapine remains unclear. 相似文献
949.
Chassitty N. Whitman William H. Gottdiener 《International Journal of Applied Psychoanalytic Studies》2016,13(2):142-162
Growing research suggests that Facebook may relate to users’ self‐esteem, identity perceptions, and cognitive function by facilitating identity exploration and minimizing self‐deception. The present study empirically investigated this possibility. A cross‐sectional correlational design with a web‐based survey was utilized. Participants (N = 446) were 24.3% male (N = 118), 67.2% female (N = 326), 2% transgender/in transition (N = 2). 59.6% of participants were ages 18–32 (N = 289) while 13.6% were age 23–27 (N = 66) and 18.3% over age 28 (N = 89). High frequency Facebook use significantly positively correlated with mature defense style (p < 0.05, r = 0.13). High self‐esteem significantly positively correlated with mature defense styles (p < 0.01, r = 0.24) and negatively with immature styles (p < 0.05, r = −0.13). High frequency Facebook use also significantly positively correlated with Actualization Potential (p < 0.01, r = 0.20). In summary, higher levels of Facebook use appear to correlate with positive attributes such as low self‐deception, mature coping, high self‐esteem, and high actualization potential. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
950.
Perceived risk for disease is included as a predictor of intentions and behavior in many health behavior theories. However, perceived risk is not always a strong predictor of intentions and behaviors. One reason may be suboptimal conceptualization and measurement of risk perceptions; in particular, research may not capture the conviction and certainty with which a risk perception is held. The rich and independent literature on attitudes might be leveraged to explore whether conviction is an important moderator of the effects of risk perceptions on intentions and behavior. Attitudes are more predictive of intentions when they are high in multiple aspects of attitude strength, including attitude certainty and being more accessible and stable over time. Working from the assumption that risk perceptions have a similar structure and function to attitudes, we consider whether factors known to strengthen the attitude–behavior correspondence might also strengthen the risk perception–behavior correspondence. Although by strict definition risk perceptions are not evaluations (a critical component of attitudes), the predictive validity of risk perceptions may be increased by attention to one's “conviction” or certainty of perceived risk. We also review recent strategies designed to improve risk perception measurement, including affective and experiential assessments of perceived risk and the importance of allowing people to indicate that they “don't know” their disease risk. The aim of this paper is to connect two disparate literatures – attitudes and persuasion in social psychology with risk perceptions in health psychology and decision science – in an attempt to stimulate more work on characteristics and proper measurement of risk perceptions. 相似文献