Mothers' Impact on Daughters' Cardiovascular Reactivity in a High‐Threat Context: An Immersive Virtual Environment Study

Applying Attachment Theory, research on confirmation, the Entropy Model of Uncertainty, and the Biopsychosocial Model of Challenge and Threat, this investigation examined the role of mothers' communication on adolescents' cardiovascular response to threat. An experimental design allowed for the manipulation of maternal response to daughters experiencing a rapidly approaching wildfire in an immersive virtual environment. Results revealed complexities in the relative benefits of maternal vocalic presence during high‐threat situation, with the mother's history of confirming feedback playing an important role in daughters' cardiovascular response. Implications for knowledge are addressed and methodological possibilities of using immersive virtual environments are noted.     

Introduction: An Emerging Consensus?

This paper is an introduction to a special issue on Nationalism, Multiculturalism and Liberal Democracy. It attempts to describe the state of the debate on issues of multiculturalism and nationalism within liberal-democratic theory. I suggest that there may be an emerging consensus on liberal culturalism – the view that certain group-specific rights or policies aimed at recognizing or accommodating ethnic and national groups are legitimate so long as they operate within certain constraints of liberal justice. I explore the possible reasons for this emerging consensus (including the lack of clear alternatives), and conclude with some suggestions about the likely avenues for future research in this area.     

Chronic Childhood Peer Rejection is Associated with Heightened Neural Responses to Social Exclusion During Adolescence

This functional Magnetic Resonance Imaging (fMRI) study examined subjective and neural responses to social exclusion in adolescents (age 12–15) who either had a stable accepted (n?=?27; 14 males) or a chronic rejected (n?=?19; 12 males) status among peers from age 6 to 12. Both groups of adolescents reported similar increases in distress after being excluded in a virtual ball-tossing game (Cyberball), but adolescents with a history of chronic peer rejection showed higher activity in brain regions previously linked to the detection of, and the distress caused by, social exclusion. Specifically, compared with stably accepted adolescents, chronically rejected adolescents displayed: 1) higher activity in the dorsal anterior cingulate cortex (dACC) during social exclusion and 2) higher activity in the dACC and anterior prefrontal cortex when they were incidentally excluded in a social interaction in which they were overall included. These findings demonstrate that chronic childhood peer rejection is associated with heightened neural responses to social exclusion during adolescence, which has implications for understanding the processes through which peer rejection may lead to adverse effects on mental health over time.     

Gender Differences in Reactions to Mental Illness Labeling: The Role of Agency and Communion

Numerous individual characteristics influence responses to receiving a mental health diagnosis, including gender. This study sought to determine how gender influences reactions to being labeled as depressed or not depressed, which were categorized as falling into themes of communion or agency. Using the themes developed by Niedzwienska (2003), 168 college students’ responses to depression labels were coded as a part of a laboratory experiment. The results indicate that the expected sex differences do exist, but multivariate analyses indicate that the choice of communal themes was influenced by sex but the use of agency themes was not influenced by sex.     

Some aspects of the interpersonal phenomenology of heterosexual dyads with respect to sex-role stereotypes

A technique based upon recently developed Boolean calculi for interpersonal phenomenology was used to study sex-role attributions within 59 heterosexual dyads. The interpersonal and intrapersonal variables studied include perceived similarity, validation of self-concept, expectations of agreement, feelings of being understood, predictions that the partner expects agreement, understanding, accurate perception of understanding/misunderstanding, and accurate perception of expectations on agreement/disagreement. All variables were studied in relation to each member of the dyad and in relation to male and female sex-role stereotypes. Analyses of all variables are consistent with two conclusions: (1) Phenomenal disparity in a relationship is more likely to be generated around male sex-role stereotypes than around female sex-role stereotypes; (2) phenomenal disparity in a relationship is most likely to occur in connection with counter-sex-role attributions to the female. Increased uncertainty regarding counter-sex-role attributions about women and lowered validation of self-concept for women who adopt counter-sex-role attributes are shown to contribute to these effects. These conclusions are seen as a reflection of an asymmetry which seems to be consistent in the literature: Counter-sex-role choices and attitudes seem to be less discordant for males than for females in this culture. Evidence of this asymmetry is discussed.     

In Godlessness We Distrust: Using Social Psychology to Solve the Puzzle of Anti‐atheist Prejudice

Most people believe in a god of some sort. Nonetheless, there are hundreds of millions of atheists in the world, and they face considerable discrimination and prejudice. This is a puzzling form of prejudice: Atheists do not form a coherent group, they are individually inconspicuous, and they are not, in general, oppositional or threatening. Recent research in social, evolutionary, and cultural psychology, however, offers suggestions for solving the puzzle of anti‐atheist prejudice, in terms of both uncovering its psychological causes and also suggesting interventions for reducing it. Antipathy towards atheists derives specifically from moral distrust – to many people, belief in a watchful, moralizing god is seen as a uniquely powerful and perhaps necessary component of morality. Without religious belief, atheists are viewed as moral wildcards who cannot be trusted. This unique basis in turn implies specific ways in which distrust of atheists might be ameliorated.     

A microprocessor-based psychopathology laboratory: I. Why bother?

The greater than usual need for stimulus control, closed-loop design to control for organic state variables, and the acquisition of complex data on thought disorders makes on-line microprocessors especially important in psychopathology research.